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Book Details
Abstract
'Regimes of Happiness' is a comparative and historical analysis of how human societies have articulated and enacted distinctive notions of human fulfillment, determining divergent moral, ethical and religious traditions, and incommensurate and conflicting understanding of the meaning of the ‘good life’. A two-part book, it provides a historical view of the way in which Western societies, the descendants of the Latin Roman Empire, created languages and institutions that established specifi c and occasionally antithetical conceptions of a fulfilled human life or ‘happiness’ in the first part. In the second part, it explores how non-Western societies and non-Christian religions have conceived and established their own ideals of human perfection. 'Regimes of Happiness' is a critical reflection on modern notions of happiness which are typically focused on individual feelings of pleasure.
‘An outstanding array of scholars provide a rich body of evidence about, insights into, and analysis of happiness. The reader will be particularly happy to note that the exploration benefits greatly from a solid comparative perspective.’
—Amitai Etzioni, Author of Happiness Is the Wrong Metric
‘In this comprehensive and intrepid volume on the “regimes of happiness”, contributors examine how to improve the social-scientific understanding of the myriad ways in which happiness has been historically examined and how it continues to be a central concern of both experts and the lay public.’
—Jonathan B. Imber, Jean Glasscock Professor of Sociology, Wellesley College, USA
‘"Regimes of Happiness" is a fascinating and wide-ranging medley of new essays on how societies shape ideals of happiness. Religious, historical and cross-cultural studies are emphasized, yet there are also insightful discussions of contemporary issues in psychology, philosophy, economics and politics. A most welcome addition to the renaissance in happiness studies.’
—Mike W. Martin, Emeritus Professor of Philosophy, Chapman University, USA, and Author of Happiness and the Good Life
Yuri Contreras-Vejar is professor of sociology at Universidad Diego Portales, Chile. He is also a member of the Committee for the Study of Religion at the Graduate Center, CUNY, USA.
Joanna Tice Jen is a member of the political science faculty at Las Positas College, USA. She received her PhD in political science from the Graduate Center, CUNY, USA, in 2017.
Bryan S. Turner is professor of sociology at the Australian Catholic University, emeritus professor at the Graduate Center, CUNY, USA, and honorary professor, Social Science Faculty, Potsdam University, Germany. He won the Max Planck Award in 2015.
‘Regimes of Happiness’ is a comparative and historical analysis of how human societies have articulated and enacted distinctive notions of human fulfillment, determining divergent moral, ethical and religious traditions and incommensurate and conflicting understanding of the meaning of the ‘good life’.
Presented in two parts, ‘Regimes of Happiness’ provides a historical view of the way in which Western societies, the descendants of the Latin Roman Empire, created languages and institutions that established specific and occasionally antithetical conceptions of a fulfilled human life or 'happiness' in the first part. The second part explores how non-Western societies and non-Christian religions have conceived and established their own ideals of human perfection. ‘Regimes of Happiness’ is a critical reflection on modern notions of happiness which are typically focused on individual feelings of pleasure.
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Cover | Cover 1 | ||
Front Matter | iii | ||
Half-title | i | ||
Title page | iii | ||
Copyright information | iv | ||
Table of contents | v | ||
Acknowledgements | vii | ||
Notes on Contributors | ix | ||
Chapters Intro to Chapter 15 | 1 | ||
Introduction: Reflections on Regimes of Happiness | 1 | ||
Part I Happiness in the West | 9 | ||
Chapter One A Fragment of Bliss: Augustinian Beatitudo and the Ideal of Atonement | 11 | ||
Introduction | 11 | ||
On Opposites: Felix Roman versus Christian Beatus | 12 | ||
Bibliography | 21 | ||
Chapter Two Arts of Happiness and Love: Translating Aristotle in the Later Middle Ages | 25 | ||
Bibliography | 36 | ||
Chapter Three Spiritual Transcendence as the Path to Happiness in a Selection of Old French Texts | 39 | ||
Bibliography | 49 | ||
Chapter Four On Machiavelli, St. Francis and the Pursuit of Happiness | 51 | ||
On Beatings | 51 | ||
The Sceptical Machiavelli | 53 | ||
A ‘Franciscan’ Family | 55 | ||
The Pursuit of Happiness | 58 | ||
Bibliography | 60 | ||
Chapter Five Their Idea of Happiness Prevents Easy Categorization of Scottish Enlightenment Philosophers | 63 | ||
Hobbes, Locke, Mandeville | 64 | ||
Background | 65 | ||
Francis Hutcheson | 66 | ||
Henry Home, Lord Kames | 69 | ||
Adam Ferguson | 71 | ||
Discussion | 73 | ||
Conclusion | 75 | ||
References | 76 | ||
Chapter Six A Path to Eternal Happiness: Convent Life in the United States in the Nineteenth Century | 79 | ||
Appendix | 89 | ||
References | 90 | ||
Chapter Seven “Be Joyful Always!”: Twenty-First-Century Evangelical Conceptions of Happiness and Trumpist Politics | 93 | ||
What Is Evangelicalism? | 94 | ||
The Beatitudes | 96 | ||
Meditation | 98 | ||
Receptivity to God through Emotional Discipline | 102 | ||
Normative Ranking of “Good” and “Bad” Emotions | 104 | ||
Conclusion | 106 | ||
Bibliography | 109 | ||
Chapter Eight The Erasmus Program: The Promise of European Happiness | 111 | ||
Introduction | 111 | ||
Promotion, Media and Cultural Representations7 | 114 | ||
The Sexual Thread | 118 | ||
Critiques and Counternarratives | 121 | ||
Conclusions | 124 | ||
Bibliography | 126 | ||
Chapter Nine Innovations in the Psychological Study of Happiness: From Mirror Neurons to Mobile Technology | 131 | ||
Introduction | 131 | ||
Two Fundamental Views of Happiness: Hedonism and Eudaimonism | 132 | ||
Dichotomies Questioned: Recent Innovations in Happiness Research | 132 | ||
Emotion Regulation and Happiness | 133 | ||
Cultural Context | 135 | ||
Individual Differences and Happiness | 137 | ||
The Evolution of Happiness Measures | 139 | ||
Technological and Neuroscience Innovations in the Study of Happiness | 140 | ||
Concluding Thoughts | 144 | ||
References | 145 | ||
Part II Comparative Perspectives | 153 | ||
Chapter Ten And you Should Be Nothing but Happy: Judaism and the Dual Approach to Joy | 155 | ||
Happiness of This World | 157 | ||
Happiness through God | 162 | ||
Study as a Divine Sexual Encounter | 163 | ||
Study as a Taste of Heaven | 164 | ||
Study as Revelation | 165 | ||
Hospitality as the Synthesis of Two Avenues to Happiness | 166 | ||
Conclusion | 170 | ||
Chapter Eleven Happiness in Medieval Islamicate Literature: Conceptual and Practical Problems | 171 | ||
Al-Kindi: Stoic Ethics as a Mirror for Princes | 172 | ||
Al-Farabi: Happiness and Politics | 176 | ||
Visions of Society in Falsafa and Beyond | 180 | ||
Ibn .ufayl: Desert Island Happiness | 181 | ||
The Kutadgu Bilig: A Mirror for Princes as a Philosophical Text | 181 | ||
Conclusion | 182 | ||
Bibliography | 183 | ||
Chapter Twelve From Liberation to Happiness: The Making of Modern, Middle-Class Yoga | 187 | ||
The Ascetic and the Athletic | 189 | ||
Western Incursions | 193 | ||
Gravity and Grace | 196 | ||
Works Cited | 198 | ||
Chapter Thirteen The Pursuit of Happiness in Vietnam | 201 | ||
Introduction | 202 | ||
The Various Meanings of Ha.nh Phúc | 203 | ||
Ha.nh Phúc as Intergenerational Notion in the Chain of Being | 207 | ||
When Ha.nh Phúc Is Missing | 211 | ||
Conclusion | 214 | ||
Bibliography | 215 | ||
Chapter Fourteen Indigenous and Western Views of Happiness: An Essay on the Politics of Contentment | 219 | ||
Liberal Happiness Emerges […] and Lives on | 219 | ||
Happiness Crosses the Atlantic | 221 | ||
Happiness and Labour | 222 | ||
Happiness from Having Less | 225 | ||
Happiness and the Natural World | 227 | ||
Happiness and Transculturation | 230 | ||
Concluding Thought | 232 | ||
Acknowledgement | 232 | ||
Bibliography | 232 | ||
Chapter Fifteen A Nineteenth-Century Turning Point: Nietzsche, Weber, Freud and Mill | 235 | ||
Introduction | 235 | ||
Nietzsche and the Critique of Happiness | 240 | ||
Weber and the Melancholy Imagination | 241 | ||
Freud and Ordinary Unhappiness | 242 | ||
Key Characteristics | 244 | ||
Happiness Studies | 245 | ||
Conclusion | 246 | ||
References | 247 | ||
End Matter | 249 | ||
Index | 249 |