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Heidegger in the Islamicate World

Heidegger in the Islamicate World

Kata Moser | Urs Gösken | Josh Michael Hayes

(2019)

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Abstract

Philosophical debates, many of them involving the appropriation of modern Western philosophical doctrines, are a crucial element shaping the intellectual and practical behaviour of many thinkers in the Islamicate world and their audiences. One Western philosopher currently receiving a particularly lively reception throughout the Islamicate world is Martin Heidegger. This book explores various aspects of the reception of Heidegger’s thought in the Arabic, Iranian, Turkish, and South Asian intellectual context. Expert Heidegger scholars from across the Islamicate world introduce and discuss approaches to Heidegger’s philosophy that operationalize, recontextualize, or review it critically in the light of Islamic and Islamicate traditions. In doing so, this book imparts knowledge of the history and present situation of Heidegger's reception in the Islamicate world and suggests new pathways for the future of Heidegger Studies – pathways that associate Heidegger’s thought with the challenges presently faced by the Islamicate world.
Heidegger is a radical Abrahamic thinker who spoke a Greek language. When the Muslims lost their own thinking apparatus, they did not find better than Heidegger’s secularized Christian concepts to learn about their new self-experience. Heidegger in the Islamicate World is a high-quality conceptual and spiritual experimentation workshop for the encounter between Abraham's descendants but in a post-secular horizon where colonialism can become a metaphysical parody.
Fethi Meskini, Author of Thinking After Heidegger
While much has been written about Heidegger and the East, historians of philosophy have passed over in silence appreciations and interpretations of Heideggerian thought in the Islamicate world. By highlighting the link between Islamic thinkers and the work of Heidegger, this edited volume underscores, for the first time, the importance of examining the legacy of a hermeneutic adventure in the twentieth century for a more complete and critical understanding of the history of modern and contemporary Islamic thought
Ramin Jahanbegloo, Executive Director of the Mahatma Gandhi Centre for Nonviolence and Peace Studies, Jindal Global University
This is an much needed collection. Heidegger’s reception in Islamicate circles broadens the range of examples by which we understand philosophical engagements. This is a rare book, that prepares a path to a truly global philosophy in anticipation of a post-Western future.
S. Sayyid, Professor of Social Theory and Decolonial Thought, University of Leeds
Kata Moser is Assistant Professor of Oriental and Islamic Studies at Ruhr-University Bochum.

Urs Gösken is Lecturer of Arabic Language and Literature at the University of Zurich.

Josh Hayes is Associate Professor of Philosophy at Alvernia University.
In this pioneering volume, the reader is expertly navigated through the astonishingly multifaceted readings of Heidegger in Arabic, Persian, Turkish, and Urdu. Heideggerian concepts serve Islamic authenticity discourses as well as inspiring critical and innovative reflections on being, transendence, language and art.
Anke von Kügelgen, Department of Islamic Studies and Modern Oriental Philology, University of Bern

Table of Contents

Section Title Page Action Price
Cover Cover
Heidegger in the Islamicate World i
Series Page ii
Heidegger in the Islamicate World iii
Copyright page iv
Contents v
Preface vii
Introduction 1
Defining the “Islamicate” 2
Heidegger and the Islamicate in Western Scholarship 3
A Brief History of the Islamicate Reception of Heidegger 13
Structure and Content of This Book 23
Notes 24
Part I: Lines of Reception in the Islamicate World 31
Chapter 1 33
The Receptions of Heidegger in Turkey 33
The Existentialist Reception of Heidegger 35
Heidegger in Turkish Academia in the 1990s 37
The Reception of Heidegger by Islamist Intellectuals 40
Concluding Remarks 49
Notes 50
Chapter 2 55
Heidegger’s Role in the Formation of Art Theory in Contemporary Iran 55
Some Historical Preliminaries 56
Philosophical Encounters: Thinking within the Framework of Identity 58
Concluding Remarks 63
Notes 64
Chapter 3 69
Levantine Pathways in the Reception of Heidegger 69
Hermeneutic, Epistemological, and Ontological Approaches to Avicennism 71
The Essence of Technology, Dwelling, and Islamism 73
Charles H. Malik: A Levantine Reception of Sein und Zeit 76
Concluding Remarks 78
Notes 79
Chapter 4 85
The Eccentric Reception of Heidegger in Hanafi’s “French Trilogy” 85
Part One: Les méthodes d’exégèse (1965) 87
Part Two: L’exégèse de la phénoménologie (1966) 90
Part Three: La phénoménologie de l’exégèse (1966) 92
Concluding Remarks 94
Notes 94
Part II: Heidegger and Islamicate Authenticity 97
Chapter 5 99
Anxiety, Nothingness, and Time 99
Badawi’s Logic of Intuition 100
Badawi’s Logic of Time 102
Concluding Remarks 107
Notes 108
Chapter 6 113
Taha Abderrahmane 113
Heidegger in the Moroccan Philosophical Scene 114
Countering Heidegger’s Eurocentrism: Philosophy Does Not Speak German 116
Heidegger’s Conceptual Machinery as a Heuristic Model 118
Concluding Remarks 126
Notes 128
Chapter 7 133
On Nihilism and the Nihilistic Essence of European Metaphysics 133
The Different States of Nihilism According to Heidegger 134
Daryush Shayegan: Nihilism and the Historical Destiny of Asian Civilizations 138
Concluding Remarks 143
Notes 144
Part III: Heidegger and Islamicate Modes of Expression 147
Chapter 8 149
The Question Concerning Poetry in Iqbal and Heidegger 149
Iqbal the Poet 150
Poetry and Poet-Thinkers in the Islamicate World 154
Heidegger and the Question of Poetry 160
Iqbal and Heidegger: Affinities and Lines of Difference 162
Notes 163
Chapter 9 169
Heidegger, Hölderlin—Fardid, Hafez 169
The Saving Power of Poetry 170
Hafez’s Poetry as a Rescue from a “Poor Time” 173
Concluding Remarks 177
Notes 179
Chapter 10 183
Hospitality and Dialogue 183
Translating Heidegger: Being an Alternative New Version of Oneself 184
Hospitality: Translating Otherness Philosophically 190
Concluding Remarks 192
Notes 193
Part IV: Heidegger and the Revival of Islamicate Philosophy 197
Chapter 11 199
Against Heidegger-Orthodoxy in the Arab World 199
Critique of Current Heidegger Reception in the Arab World 199
Perspectives for a Productive Engagement with Heidegger 202
Concluding Remarks 207
Notes 208
Chapter 12 211
Heidegger’s Aristotle 211
The Reductive Understanding of Heidegger in Iran 212
Renewal of Iranian-Islamic Philosophy via Heidegger’s Interpretation of Aristotle 216
Concluding Remarks 225
Notes 225
Part V: Challenging the Islamicate 229
Chapter 13 231
Heidegger and the Islamicate 231
Transversals 232
Reversals 238
Concluding Remarks 240
Notes 242
Appendix 251
Bibliography 275
Index 301
About the Contributors 311