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Abstract
The mid-eighteenth century witnessed what might be dubbed an economic turn that resolutely changed the trajectory of world history. The discipline of economics itself emerged amidst this turn, and it is frequently traced back to the work of François Quesnay and his school of Physiocracy. Though lionized by the subsequent historiography of economics, the theoretical postulates and policy consequences of Physiocracy were disastrous at the time, resulting in a veritable subsistence trauma in France. This galvanized relentless and diverse critiques of the doctrine not only in France but also throughout the European world that have, hitherto, been largely neglected by scholars. Though Physiocracy was an integral part of the economic turn, it was rapidly overcome, both theoretically and practically, with durable and important consequences for the history of political economy. The Economic Turn brings together some of the leading historians of that moment to fundamentally recast our understanding of the origins and diverse natures of political economy in the Enlightenment.
The mid-eighteenth century witnessed what might be dubbed an ‘economic turn’ that resolutely changed the trajectory of world history. From the birth of new agricultural practices and the foundation of private societies to the sustained and popular theorization of social and material phenomena, the period experienced an unprecedented interest in ‘economic’ concerns across a wide spectrum of human activities and social strata alike.
The discipline of economics itself emerged amidst this turn, and it is frequently traced back to the work of François Quesnay and his school of Physiocracy (literally the ‘Rule of Nature’). The school or, as it was called at the time, sect of économistes spearheaded a theoretically sophisticated form of economic analysis that postulated the virtues of laissez-faire and the unique ability of agriculture to generate wealth. Though lionized by the subsequent historiography of economics, the theoretical postulates and policy consequences of Physiocracy were disastrous at the time, resulting in veritable subsistence trauma in France. This galvanized relentless and diverse critiques of the doctrine not only in France but also throughout the European world that have, hitherto, been largely neglected by scholars.
Though Physiocracy was an integral part of the economic turn, it was rapidly overcome both theoretically and practically, with durable and important consequences for the history of political economy. ‘The Economic Turn’ brings together some of the leading historians of that moment to fundamentally recast our understanding of the origins and diverse natures of political economy in the Enlightenment.
“A significant and wide-ranging collection.”
—Michael Sonenscher, Fellow, King’s College, Cambridge, UK
Steven L. Kaplan is the Goldwin Smith Professor of European History Emeritus at Cornell University, USA. His books include Bread, Politics and Political Economy (1976/2015), Farewell Revolution (1995), Le Pain maudit (2008) and Raisonner sur les blés (2017).
Sophus A. Reinert is the Marvin Bower Associate Professor at Harvard Business School, USA. His books include Translating Empire (2011) and The Academy of Fisticuffs (2018).
“The Economic Turn is a major addition to the history of political economy in eighteenth century Europe, which draws on the research of many of its finest scholars. Tracing criticism of Physiocracy across several decades and many nations, it offers an original and provocative way to reimagine the whole landscape of European economic reflection.”
—John Shovlin, Associate Professor and Director of Undergraduate Studies, History Department, New York University, USA
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Cover | Cover 1 | ||
Front Matter | i | ||
Half-title | i | ||
Series information | ii | ||
Title page | iii | ||
Copyright information | iv | ||
Table of contents | v | ||
Acknowledgments | vii | ||
Contributors | viii | ||
Chapter (1-22) | 1 | ||
Chapter One The Economic Turn in Enlightenment Europe | 1 | ||
Notes | 25 | ||
Chapter Two The Physiocratic Movement: A Revision | 35 | ||
Beyond the canon: François Quesnay, the Physiocrats and their contemporary readers | 37 | ||
A social and organizational history of the Physiocratic movement | 43 | ||
Toward a revision of the intellectual history of Physiocracy | 51 | ||
Concluding remarks: The Physiocratic movement and the Enlightenment | 57 | ||
Notes | 58 | ||
Chapter Three The Political Economy of Colonization: From Composite Monarchy to Nation | 71 | ||
Notes | 83 | ||
Chapter Four Against the Chinese model: The Debate on Cultural Facts and Physiocratic Epistemology | 89 | ||
New science, new models | 89 | ||
Oriental despotism and the Universalist tradition | 92 | ||
Quesnay, universal religion and the Chinese model | 96 | ||
Mably—the administrative and legislative doubts | 100 | ||
Physiocratic reactions and critique of “the sect” | 104 | ||
Concluding remarks | 109 | ||
Notes | 110 | ||
Chapter Five “Le Superflu, Chose Très Nécessaire”: Physiocracy and its Discontents... | 117 | ||
Notes | 133 | ||
Chapter Six François Véron De Forbonnais and the Invention of Antiphysiocracy | 139 | ||
‘New science’ vs ‘science of trade’: The role of facts, experience and language in political economy | 143 | ||
The ‘efficient causes’ of wealth and the critique of the Tableau Économique | 149 | ||
The political economy of a developing country | 153 | ||
Conclusion | 157 | ||
Notes | 158 | ||
Chapter Seven Between Mercantilism and Physiocracy: Forbonnais’s ‘Est Modus in Rebus’ Vision | 169 | ||
Popular consumption as a means of development | 172 | ||
Hydraulic Keynesianism | 174 | ||
Money, balance of trade and competition | 176 | ||
Balance of trade, balance of power and Forbonnais’s vision of international competition | 178 | ||
Notes | 185 | ||
Chapter Eight Physiocrat Arithmetic versus Ratios: The Analytical Economics of Jean-Joseph-Louis Graslin | 193 | ||
The Physiocrats’ bad arithmetic | 196 | ||
Equilibrium and ratios | 200 | ||
Graslin’s scientific skills | 204 | ||
From Mathesis universalis to Analysis: Graslin’s research program | 208 | ||
Conclusion | 209 | ||
Notes | 211 | ||
Chapter Nine Galiani: Grain and Governance | 221 | ||
Galiani in France: Grain, liberalization, crisis | 224 | ||
Dialogues: Genesis and logistics | 225 | ||
The dialogical genre | 227 | ||
The social contract of subsistence | 229 | ||
The odd couple: Mesalliance of King and People | 233 | ||
Politics: Dialogues on the art and science of governance | 234 | ||
From raison d’Etat to relativism, from pertinent comparison to public policy | 238 | ||
Reality | 243 | ||
Nature (and Theory) | 246 | ||
Action—without precipitation or “enthusiasm” | 247 | ||
Agriculture | 248 | ||
Apotheosis of industry | 252 | ||
The provisioning trade | 253 | ||
The end of police; or the desacralization of grain | 258 | ||
Exports | 260 | ||
Galiani’s program | 265 | ||
Galiani’s.police | 268 | ||
Reception | 269 | ||
Vindication? | 271 | ||
Epilogue to the Dialogues | 274 | ||
Notes | 279 | ||
Chapter Ten “Live and Die Proprietors and Free”: Morellet Dismantles the Dialogues and Defends the Radical Liberal Break | 305 | ||
The “economic” years and the Refutation | 306 | ||
Liberal pluralism, liberal solidarity | 307 | ||
Gladiatorial temptations and perils | 308 | ||
The Refutation imprisoned | 310 | ||
“I love the abbé; I shall always love him.” | 311 | ||
Dangerousness and despotism | 312 | ||
Invariable natural laws and the relativism of facts | 313 | ||
“I can offend humanity […] but I cannot offend either property or justice” | 315 | ||
The general interest and true sedition | 317 | ||
Capitalism, Not Gambling | 318 | ||
The relegation of industry and commerce: Trapped by Physiocratic agrocentrism | 320 | ||
Exportation, the right price and the general market | 321 | ||
Right and fact | 322 | ||
The nervousness of the restricters versus the efficiency of the market | 323 | ||
The commerce of provisioning: Barriers and openings | 325 | ||
Price formation or fixaton? “The dealers cannot mistake their own interests” | 327 | ||
The right price: Transformational or devastating? | 328 | ||
The social contract of subistence, or “I do not prevent them from living” | 330 | ||
From the Bacha to the Bourbons: No nourishing vocation | 332 | ||
Machiavellino: A raison d’État anchored in feudal anarchy | 334 | ||
Sully versus Colbert | 335 | ||
Shadowy complicity between people and police | 336 | ||
Consumers against producers, or “urbiculturalists” against “agriculturalists” | 337 | ||
Conclusion | 338 | ||
Notes | 345 | ||
Chapter Eleven Is The Feeling of Humanity Not More Sacred Than The Right of Property?”... | 351 | ||
A triangular, asymmetrical relationship | 351 | ||
“First in the Pack” | 352 | ||
Turnabout? | 353 | ||
(Self-)Evidence | 354 | ||
“A Great Political Thinker, A Great Logician”: Lemercier as a New Montesquieu | 355 | ||
“Good, Headstrong, Enthusiastic and Vain,” Or in Praise of the Debate | 356 | ||
Lemercier Refutes Galiani: Towards A Brawl [Bagarre] | 358 | ||
Diderot as Crypto-Physiocrat: The Balance Sheet | 359 | ||
Prise/Crise De Conscience? The Genesis of the Apologie | 361 | ||
Mords-Les: From Arrogance to Method | 363 | ||
From Abstractions to Facts: The Shock of the.Real | 364 | ||
From Surplus to Possible Bread | 364 | ||
From Dogma to Life: Geneva’s Granaries | 365 | ||
A Social Phenomenology: Fear and Cupidity | 366 | ||
Sham Dearth, Real Dearth | 367 | ||
How the People Speak, and How to Speak of the People | 367 | ||
Social Theodicy: Moral Economy and Collective Violence | 369 | ||
The “Principle of a Tartar, a Cannibal”: Property and its Obligations | 370 | ||
The Prudent Humanist Against the Fiery Capitalist: The Politics of Exportation | 371 | ||
The Promotion of Agriculture: “He Wants to Expose us to Famine” | 372 | ||
The Primacy of the Political: Galiani as a Full-Fledged Philosophe | 374 | ||
Conclusion | 376 | ||
Notes | 382 | ||
Chapter Twelve De Facto Policies and Intellectual Agendas of an Eighteenth-Century Milanese... | 395 | ||
Introduction | 395 | ||
Section I | 397 | ||
Political economy and political.actors | 397 | ||
Verri, Beccaria, political economy and the Physiocrats | 398 | ||
A mixed view on political economy? | 401 | ||
Section II | 402 | ||
The Milanese Società Patriotica, liberalization and bread-making | 402 | ||
Part I | 402 | ||
The Società’s foundation | 402 | ||
Inspiring principles | 403 | ||
The Società’s support of liberal ideas | 403 | ||
Milanese grain politics | 404 | ||
Beccaria’s and Verri’s perspectives | 405 | ||
Part II | 406 | ||
The Società’s main claim with regard to grain | 406 | ||
French bread-making in the Società Patriotica | 407 | ||
How it all started | 407 | ||
Parmentier and liberal reforms | 408 | ||
Experiments | 410 | ||
Gaetano Harasti, maize and the adaptation of models | 411 | ||
Section III | 413 | ||
From agriculture to manufacturing through luxury and small-scale agriculture | 413 | ||
Part I | 413 | ||
A Physiocratic academy? | 413 | ||
The positive function of luxury in the economy of a country | 414 | ||
Part II | 416 | ||
Small-scale, large-scale agriculture | 416 | ||
Managing lands in eighteenth-century Lombardy | 417 | ||
Paolo Lavezzari’s comments of Ludwig Mittepacher’s Elementi di Agricoltura | 419 | ||
Beccaria’s case rustiche | 421 | ||
Conclusion | 422 | ||
Notes | 426 | ||
Chapter Thirteen Sensationism, Modern Natural Law and the “Science of Commerce”... | 439 | ||
Human association, sensationism and equality | 443 | ||
Liberalization of the grain trade and inequalities | 448 | ||
Legal despotism compared to the representative “Republic” | 454 | ||
Conclusion | 459 | ||
Notes | 460 | ||
Chapter Fourteen ‘One Must Make War on the Lunatics’: The Physiocrats’ Attacks on Linguet, the Iconoclast (1767–1775) | 469 | ||
A dilettante in the crosshairs of the Éphémérides du citoyen | 472 | ||
The ‘crystallization’: the turning point of 1770 and the Lettres sur la Théorie des Loix civiles | 479 | ||
The Physiocrats against Galiani, and Linguet’s defence | 484 | ||
The counter-attack: Lemercier de la Rivière and Morellet on manœuvre | 491 | ||
Epilogue: the last glimmer of hope | 494 | ||
Notes | 496 | ||
Chapter Fifteen The Grain Question as the Social Question: Necker’s Antiphysiocracy | 505 | ||
Necker’s sense of.timing | 507 | ||
The epistemology of Necker’s political economy | 508 | ||
Framing assumptions: Thinking “the air we breathe” | 510 | ||
“Social architecture” and “social laws” | 511 | ||
The strong vs. the weak: A “Class” Struggle? | 512 | ||
Toward harmony: Cobbling compromise, allocating sacrifice | 516 | ||
Property | 519 | ||
Inequality and reflections on mitigating its impact | 524 | ||
Necker’s people | 528 | ||
The social contract of subsistence | 534 | ||
Liberty | 537 | ||
Public opinion and the grain trade | 540 | ||
Necker’s quest for the right kind and dose of regulation | 544 | ||
Mandatory market transactons: A sliding scale | 547 | ||
Exportation: “Of all liberties, the most dangerous” | 551 | ||
Conclusion: Towards “Sociocracy” | 555 | ||
Notes | 562 | ||
Chapter Sixteen Physiocracy in Sweden: A Note on the Problem of Inventing Tradition | 585 | ||
Notes | 602 | ||
Chapter Seventeen Spain and the Economic Work of Jacques Accarias de Serionne | 607 | ||
Introduction | 607 | ||
Serionne and the Journal de Commerce | 608 | ||
Serionne and his Considerations sur le commerce d’Espagne | 610 | ||
Carlos III and a ‘New Politics’ for the Spanish Monarchy | 612 | ||
Simón de Aragorri, the plagiarist of Serionne | 613 | ||
Domingo de Marcoleta, the translator of Serionne | 616 | ||
The Count of Campomanes, the réfutateur of Serionne | 621 | ||
Serionne in the Spanish scene after Aragorri, Marcoleta and Campomanes | 624 | ||
Notes | 626 | ||
Chapter Eighteen Captured By The Commercial Paradigm: Physiocracy Going Dutch | 635 | ||
Introduction | 635 | ||
Necessity’s recompense | 636 | ||
Necessity’s penalty | 639 | ||
Economic patriotism and Physiocracy | 641 | ||
Physiocracy neglected and opposed | 648 | ||
Notes | 651 | ||
Chapter Nineteen Cameralism, Physiocracy and Antiphysiocracy in The Germanies | 657 | ||
An oeconomic revolution? | 659 | ||
A university science? | 660 | ||
Schlettwein and foes | 664 | ||
Oeconomy in Giessen | 666 | ||
Antiphysiocracy | 668 | ||
Conclusion | 670 | ||
Notes | 671 | ||
Chapter Twenty No Way Back to Quesnay: Say’s Opposition to Physiocracy | 677 | ||
Two overlapping generations of economists | 677 | ||
Say, Du Pont de Nemours and Physiocracy | 679 | ||
Physiocracy and Antiphysiocracy in the works of Say | 682 | ||
From criticism of Physiocracy to its “historicization” | 685 | ||
Ricardo and the return of the “Quesnayan vice” | 689 | ||
Conclusion | 692 | ||
Notes | 693 | ||
Chapter Twenty-One “A Sublimely Stupid idea”: Physiocracy in Italy From The Enlightenment to Fascism | 699 | ||
Italian Physiocracy | 701 | ||
Pregnant Sterility | 703 | ||
Feudal Capitalism | 708 | ||
The Physiocratic Ghetto | 712 | ||
Don Bosco’s Zombies | 715 | ||
Physiocracy and the Pavone Problem | 717 | ||
Catharsis | 719 | ||
Notes | 720 | ||
Chapter Twenty-Two Epilogue: Political Economy and the Social | 735 | ||
Notes | 747 | ||
End Matter | 749 | ||
Index | 749 |