Menu Expand
Korean Confucianism

Korean Confucianism

Hyoungchan Kim

(2018)

Additional Information

Book Details

Abstract

This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang (1501-1570, Toegye) and Yi I (1536-1584, Yulgok). Neo-Confucianism became state orthodoxy in 1392, and remained in place for over five centuries until the end of the dynasty in 1910, thereby shaping the Korea of today. Toegye and Yulgok founded the two main schools of Josean Neo-Confucianism, which became the most dominant schools of thought in Korean history. In shedding new light on the important relationship between these two iconic figures, Hyoungchan Kim offers an important new examination of Korea today, which will be essential to those interested in the philosophy and history of Korea.

Korean Confucianism: ThePhilosophy and Politics of Toegye and Yulgok belongs on the bookshelf of anyone interested in the history of Confucianism. With eloquence and insight, it shows of how two 16th century scholars, who were master and disciple as well as political rivals, revitalized Neo-Confucianism by promoting Confucian self-cultivation and Confucian ideal governance. Armed with deep learning, Hyoungchan Kim illuminates the philosophical as well as the political complexities of Confucianism in Joseon Dynasty. One cannot imagine a more enlightening account of the lived realities of Korean Confucianism in philosophical and political life.


Anna Sun, Associate Professor and Chair, Department of Sociology, Kenyon College
This book is arguably the most comprehensive comparative analysis of the two most influential Korean Neo-Confucian scholars, Yi Toegye and Yi Yulgok, available in English. It is a clear and concise summary of highly sophisticated issues surrounding these scholars. I highly recommend this book for anyone interested in Korean intellectual history and philosophical debates.
Young-Chan Ro, Chair of Religious Studies and Director of the Korean Studies Center, George Mason University

Professor Hyoungchan Kim’s Korean Confucianism: The Philosophy and Politics of Toegye and Yulgok is an important contribution to the emerging field of Korean traditional philosophy in general and Korean Neo-Confucianism in particular. This delightful, clear and detailed discussion of the Neo-Confucian philosophical and political visions on the part of Toegye and Yulgok goes a long way in clarifying the significant interconnections of the two different yet related visions in a new light. In particular, it takes readers on a stimulating, challenging and rewarding journey into the intricate workings of the mind, feelings and human nature through the eyes of the two towering Korean philosophers. It will be a must-read primer for anyone considering entering the field of Korean Confucianism in the decades to come.


Halla Kim, Professor, Department of Philosophy, Sogang University
Korean Confucianism is an excellent introduction to Neo-Confucianism in Korea which discusses the on-going philosophical discourse between two major philosophical figures of the sixteenth century. Part biography, the book’s narrative and analysis is enriched with many translated texts accompanied by the original text. This book could become the English-language standard work.
James H. Grayson, Emeritus Professor of Korean Studies, University of Sheffield
Hyoungchan Kim is Professor in the Department of Philosophy at Korea University

Table of Contents

Section Title Page Action Price
Cover Cover
Korean Confucianism i
Serirs Page ii
Korean Confucianism: The Philosophy and Politics of Toegye and Yulgok iii
Copyright iv
Contents v
Preface ix
I. ix
II. xi
III. xii
The History of Korean Philosophy and the Rise of Neo-Confucianism xiii
The Controversy on Confucianism and Buddhism xv
The Controversy on the Supreme Polarity xvi
The Controversy on the Four Beginnings and Seven Feelings xviii
The Controversies on Mourning Rites xviii
The Controversy on Human Nature and the Thing’s Nature xx
The Controversy on Seohak (Catholicism) xxi
Notes xxii
Chapter 1 1
The First Encounter 1
A Difficult Decision: To Advance into the World or Retreat from It 3
“Excessive Praise” 9
Expectation and Resolution 11
Notes 15
Chapter 2 21
Yulgok Asks and Toegye Answers 1 (May 1558) 21
The Goal of Learning 22
Gyeong: Reverent Mindfulness 27
Theory into Practice 32
Understanding and Mastery 36
The Transmutation of Knowledge into Praxis 40
The Sages’ Authority 43
Notes 48
Chapter 3 53
The Four Beginnings and Seven Feelings 53
“The Diagram of the Mandate of Heaven” 54
Moral Feelings and the Original Moral Nature9 60
Li and Gi 64
Perspectives on Cause and Effect 66
The Sages’ Intentions 70
The Basis of Moral Feelings 71
The Functioning of Li as a Metaphor40 73
The Conclusion of the Controversy 76
After the Controversy I: “One’s Speech through which Li Arrives” 77
After the Controversy II: \n“Li Arrives of Its Own Accord” 81
After the Controversy III: Metaphysical Impulses 86
Notes 88
Chapter 4 97
Yulgok Asks and Toegye Answers 2 97
How to Read 98
Methods of Engagement in Self-Cultivation 102
On Perception 104
On the Cultivation of the Mind 106
On the Difference between a Sage and a Wise Man 110
Different Perspectives: Assimilation or Differentiation 113
The Way and Human Beings 118
Notes 120
Chapter 5 125
Yulgok Asks and Toegye Answers 3 125
The “Western Inscription” 126
“The Diagram of the Study of the Heart-Mind” 128
The Structure and Sequence of Ten Diagrams on Sage Learning 132
Notes 135
Chapter 6 137
The Four Beginnings and Seven Feelings; the Human Mind and the Moral Mind 137
The Human Mind and the Moral Mind 137
Innate Pure Nature and Physical Nature 141
Li Pervades and Gi Delimits 145
The Human Will: The Mind Expressed 149
A Summary of the Debate 152
Understanding and Evaluation of the Four-Seven Debate39 154
Notes 160
Chapter 7 163
The Politics of the Royal Court 163
The King and His Retainers 165
The Unified Mind of the King 171
The Royal Succession Based on Consanguinity and the Lineage of the Confucian Sages 175
Notes 179
Chapter 8 183
Conclusion 183
II. Original Texts (Translation Editions) 196
III. Books 197
IV. Critical Articles in Korean 198
V. Critical Articles in English 201
Index 203
About the Author 211
About the Translators 213