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Abstract
This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang (1501-1570, Toegye) and Yi I (1536-1584, Yulgok). Neo-Confucianism became state orthodoxy in 1392, and remained in place for over five centuries until the end of the dynasty in 1910, thereby shaping the Korea of today. Toegye and Yulgok founded the two main schools of Josean Neo-Confucianism, which became the most dominant schools of thought in Korean history. In shedding new light on the important relationship between these two iconic figures, Hyoungchan Kim offers an important new examination of Korea today, which will be essential to those interested in the philosophy and history of Korea.
Korean Confucianism: ThePhilosophy and Politics of Toegye and Yulgok belongs on the bookshelf of anyone interested in the history of Confucianism. With eloquence and insight, it shows of how two 16th century scholars, who were master and disciple as well as political rivals, revitalized Neo-Confucianism by promoting Confucian self-cultivation and Confucian ideal governance. Armed with deep learning, Hyoungchan Kim illuminates the philosophical as well as the political complexities of Confucianism in Joseon Dynasty. One cannot imagine a more enlightening account of the lived realities of Korean Confucianism in philosophical and political life.
Anna Sun, Associate Professor and Chair, Department of Sociology, Kenyon College
This book is arguably the most comprehensive comparative analysis of the two most influential Korean Neo-Confucian scholars, Yi Toegye and Yi Yulgok, available in English. It is a clear and concise summary of highly sophisticated issues surrounding these scholars. I highly recommend this book for anyone interested in Korean intellectual history and philosophical debates.
Young-Chan Ro, Chair of Religious Studies and Director of the Korean Studies Center, George Mason University
Professor Hyoungchan Kim’s Korean Confucianism: The Philosophy and Politics of Toegye and Yulgok is an important contribution to the emerging field of Korean traditional philosophy in general and Korean Neo-Confucianism in particular. This delightful, clear and detailed discussion of the Neo-Confucian philosophical and political visions on the part of Toegye and Yulgok goes a long way in clarifying the significant interconnections of the two different yet related visions in a new light. In particular, it takes readers on a stimulating, challenging and rewarding journey into the intricate workings of the mind, feelings and human nature through the eyes of the two towering Korean philosophers. It will be a must-read primer for anyone considering entering the field of Korean Confucianism in the decades to come.
Halla Kim, Professor, Department of Philosophy, Sogang University
Korean Confucianism is an excellent introduction to Neo-Confucianism in Korea which discusses the on-going philosophical discourse between two major philosophical figures of the sixteenth century. Part biography, the book’s narrative and analysis is enriched with many translated texts accompanied by the original text. This book could become the English-language standard work.
James H. Grayson, Emeritus Professor of Korean Studies, University of Sheffield
Hyoungchan Kim is Professor in the Department of Philosophy at Korea University
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Cover | Cover | ||
Korean Confucianism | i | ||
Serirs Page | ii | ||
Korean Confucianism: The Philosophy and Politics of Toegye and Yulgok | iii | ||
Copyright | iv | ||
Contents | v | ||
Preface | ix | ||
I. | ix | ||
II. | xi | ||
III. | xii | ||
The History of Korean Philosophy and the Rise of Neo-Confucianism | xiii | ||
The Controversy on Confucianism and Buddhism | xv | ||
The Controversy on the Supreme Polarity | xvi | ||
The Controversy on the Four Beginnings and Seven Feelings | xviii | ||
The Controversies on Mourning Rites | xviii | ||
The Controversy on Human Nature and the Thing’s Nature | xx | ||
The Controversy on Seohak (Catholicism) | xxi | ||
Notes | xxii | ||
Chapter 1 | 1 | ||
The First Encounter | 1 | ||
A Difficult Decision: To Advance into the World or Retreat from It | 3 | ||
“Excessive Praise” | 9 | ||
Expectation and Resolution | 11 | ||
Notes | 15 | ||
Chapter 2 | 21 | ||
Yulgok Asks and Toegye Answers 1 (May 1558) | 21 | ||
The Goal of Learning | 22 | ||
Gyeong: Reverent Mindfulness | 27 | ||
Theory into Practice | 32 | ||
Understanding and Mastery | 36 | ||
The Transmutation of Knowledge into Praxis | 40 | ||
The Sages’ Authority | 43 | ||
Notes | 48 | ||
Chapter 3 | 53 | ||
The Four Beginnings and Seven Feelings | 53 | ||
“The Diagram of the Mandate of Heaven” | 54 | ||
Moral Feelings and the Original Moral Nature9 | 60 | ||
Li and Gi | 64 | ||
Perspectives on Cause and Effect | 66 | ||
The Sages’ Intentions | 70 | ||
The Basis of Moral Feelings | 71 | ||
The Functioning of Li as a Metaphor40 | 73 | ||
The Conclusion of the Controversy | 76 | ||
After the Controversy I: “One’s Speech through which Li Arrives” | 77 | ||
After the Controversy II: \n“Li Arrives of Its Own Accord” | 81 | ||
After the Controversy III: Metaphysical Impulses | 86 | ||
Notes | 88 | ||
Chapter 4 | 97 | ||
Yulgok Asks and Toegye Answers 2 | 97 | ||
How to Read | 98 | ||
Methods of Engagement in Self-Cultivation | 102 | ||
On Perception | 104 | ||
On the Cultivation of the Mind | 106 | ||
On the Difference between a Sage and a Wise Man | 110 | ||
Different Perspectives: Assimilation or Differentiation | 113 | ||
The Way and Human Beings | 118 | ||
Notes | 120 | ||
Chapter 5 | 125 | ||
Yulgok Asks and Toegye Answers 3 | 125 | ||
The “Western Inscription” | 126 | ||
“The Diagram of the Study of the Heart-Mind” | 128 | ||
The Structure and Sequence of Ten Diagrams on Sage Learning | 132 | ||
Notes | 135 | ||
Chapter 6 | 137 | ||
The Four Beginnings and Seven Feelings; the Human Mind and the Moral Mind | 137 | ||
The Human Mind and the Moral Mind | 137 | ||
Innate Pure Nature and Physical Nature | 141 | ||
Li Pervades and Gi Delimits | 145 | ||
The Human Will: The Mind Expressed | 149 | ||
A Summary of the Debate | 152 | ||
Understanding and Evaluation of the Four-Seven Debate39 | 154 | ||
Notes | 160 | ||
Chapter 7 | 163 | ||
The Politics of the Royal Court | 163 | ||
The King and His Retainers | 165 | ||
The Unified Mind of the King | 171 | ||
The Royal Succession Based on Consanguinity and the Lineage of the Confucian Sages | 175 | ||
Notes | 179 | ||
Chapter 8 | 183 | ||
Conclusion | 183 | ||
II. Original Texts (Translation Editions) | 196 | ||
III. Books | 197 | ||
IV. Critical Articles in Korean | 198 | ||
V. Critical Articles in English | 201 | ||
Index | 203 | ||
About the Author | 211 | ||
About the Translators | 213 |