BOOK
Songs of Social Protest
Aileen Dillane | Martin J. Power | Eoin Devereux | Amanda Haynes
(2018)
Additional Information
Book Details
Abstract
Songs of Social Protest is a comprehensive, cutting-edge companion guide to music and social protest globally. Bringing together established and emerging scholars from a range of fields, it explores a wide range of examples of, and contexts for, songs and their performance that have been deployed as part of local, regional and global social protest movements, both in historical and contemporary times. Topics covered include:
- Aesthetics
- Authenticity
- African American Music
- Anti-capitalism
- Community & Collective Movements
- Counter-hegemonic Discourses
- Critical Pedagogy
- Folk Music
- Identity
- Memory
- Performance
- Popular Culture
Encompassing nuanced historical-political-economic contextualizations and detailed ethnographic, socio-musicological analysis, this comprehensive book offers new and critical perspectives on genres already associated with protest alongside explorations of rich music traditions which may not be readily familiar to Western readers interested in protest movements and song. By placing historical approaches alongside cutting-edge ethnography, philosophical excursions alongside socio-political and economic perspectives, and cultural context alongside detailed, musicological, textual, and performance analysis, Songs of Social Protest offers a dynamic resource for scholars and students exploring song and singing as a form of protest.
Music has a unique power. But why and how can music develop such an energy that public articulation of protest is almost unthinkable without it? Whether American 1960s folk music or Indian activist movements in the new millenium – this unique collection dissects the interconnections of music and political articulation from any possible perspetive. The findings are globally more relevant than ever.
Britta Sweers, Professor of Cultural Anthropology of Music at the University of Bern
From the outset the coverage of Songs of Social Protest is exciting and comprehensive. It brings to life the social, cultural and personal engagement of popular music across genres and historical periods. The book evokes the power of social struggle and the passion of musical artists who want to change the social world.
Shane Blackman, Professor of Cultural Studies at Canterbury Christ Church University
Songs of Social Protest is unprecedented in its international and multidisciplinary scope. It questions any single definition of the protest song, considering sound and performance as well as lyrics. It grounds the agency of songs in social movements, organizations, socialism, feminism and the politics of self-determination. Anyone asking the question ‘Where have all the protest songs gone?’ should start here.
Nabeel Zuberi, Associate Professor in the Department of Media and Communication at the University of Auckland
To hear the songs of social protest in this remarkable volume is to discover renewed purpose in a world whose ideals are now at greatest risk. These are the songs of local struggle and the voices of the global collective, calling us to action and sounding the ways to endow music with power in our own day and beyond.
Philip V. Bohlman, Mary Werkman Distinguished Service Professor of Music and the Humanities, The University of Chicago
Aileen Dillane is a Lecturer at the Irish World Academy of Music and Dance, University of Limerick, Ireland.
Martin J Power is a Lecturer in Sociology at the University of Limerick, Ireland.
Eoin Devereux is a Professor of Sociology at the University of Limerick, Ireland.
Amanda Haynes is a Senior Lecturer in Sociology at the University of Limerick.
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Cover | Cover | ||
Songs of Social Protest | i | ||
Series page | ii | ||
Songs of Social Protest: International Perspectives | iii | ||
Copyright page | iv | ||
Contents | v | ||
Foreword | ix | ||
Introduction | 1 | ||
Protest and the \nAfrican American Experience | 11 | ||
Chapter 1 | 13 | ||
Social Protest and Resistance in African American Song | 13 | ||
The Oral Tradition | 16 | ||
Language | 17 | ||
Georgia Sea Island Singers | 18 | ||
From Jim Crow to the Civil Rights Movement | 22 | ||
Conclusions | 26 | ||
Notes | 27 | ||
Chapter 2 | 28 | ||
“You’ll Never Hear Kumbaya the Same Way Again” | 28 | ||
Didn’t My Lord Deliver Daniel? | 29 | ||
Come By Hyar | 30 | ||
Which Side Are You On? | 31 | ||
Singing Their Freedom | 34 | ||
The Kumbaya Law | 37 | ||
Black Liberation Then and Now | 39 | ||
Taking Back “the real Kumbaya” | 41 | ||
Notes | 42 | ||
Chapter 3 | 44 | ||
Billie Holiday’s Popular Front Songs of Protest | 44 | ||
“Strange Fruit,” Café Society and the Left | 45 | ||
“High Art” From Below | 47 | ||
“Strange Fruit” for Billie Holiday | 49 | ||
God Bless the Child | 51 | ||
Race, Class, and the Musician as Organic Intellectual | 53 | ||
Conclusion | 56 | ||
Notes | 57 | ||
Protest Genealogies | 61 | ||
Chapter 4 | 63 | ||
Songs of Social Protest, Then and Now | 63 | ||
Sociology and Music | 63 | ||
Songs and Protest | 64 | ||
Charismatic Leaders and the Transformation of Folk Songs | 66 | ||
Social Movements | 67 | ||
Popular Music as Protest Music | 70 | ||
Conclusion | 73 | ||
Note | 74 | ||
Chapter 5 | 75 | ||
Pete Seeger and the Politics of Participation | 75 | ||
The Road to a Constructionist Approach | 77 | ||
Rethinking “Political Music” | 78 | ||
Audience Participation as Democratic Practice | 79 | ||
Theorizing Audience Participation | 82 | ||
Adorno Redux | 84 | ||
Notes | 85 | ||
Chapter 6 | 87 | ||
The Radicalisation of Phil Ochs, the Radicalisation of the Sixties | 87 | ||
The Birth of a Radical | 88 | ||
Reform, Resistance, Revolution | 89 | ||
Radical Reform and Civil Rights | 90 | ||
Student Power and Resistance | 92 | ||
Goodbye to All That Liberalism | 94 | ||
The Ringing of Revolution | 95 | ||
Conclusion | 98 | ||
Chapter 7 | 100 | ||
Ewan MacColl’s Radio Ballads as Songs of Social Protest | 100 | ||
Ewan MacColl: from dramatist to songwriter | 102 | ||
The Radio Ballad concept | 104 | ||
John Axon and the poetry of everyday speech | 106 | ||
Work and identity | 108 | ||
Tape editing and heteroglossia | 110 | ||
Against pop culture: On the Edge (1963) | 113 | ||
Conclusion | 116 | ||
Notes | 116 | ||
Chapter 8 | 118 | ||
‘Message Songs are a Drag’ | 118 | ||
Notes | 130 | ||
Transforming Traditions | 133 | ||
Chapter 9 | 135 | ||
Expressions of Māʻohi-ness in Contemporary Tahitian Popular Music | 135 | ||
Expressions of Political and Social \nProtest in Tahiti | 136 | ||
The Māʻohi Cultural Identity | 137 | ||
The Tahitian Musical Landscape | 140 | ||
Henri Hiro and his Intellectual Descendants | 142 | ||
Orality | 143 | ||
ʻAparima, Literature and Traditional Arts | 144 | ||
Bobby Holcomb | 145 | ||
Aldo Raveino | 146 | ||
The Emergence of a new Generation of Musicians | 147 | ||
Notes | 149 | ||
Chapter 10 | 152 | ||
Casteism and Cultural Capital | 152 | ||
Religious Songs as Social Songs | 153 | ||
Songs of Mysticism | 155 | ||
Songs of Devotion | 156 | ||
Devotion as Obedience | 157 | ||
Spiritual Autonomy | 158 | ||
Moral Transformation as Societal Transformation | 159 | ||
Dietary Abstinence and “Sanskritization” | 160 | ||
Purity as Resistance | 161 | ||
The Reformation of a Criminal Caste | 162 | ||
Rediscovering “Roots” | 163 | ||
Conclusion | 165 | ||
Notes | 166 | ||
Chapter 11 | 168 | ||
Singing Against the Empire | 168 | ||
Licentiousness, Power and Possibility: Understanding the Anti-structure of Song | 170 | ||
Máire Bhuí Ní Laeire (Yellow Mary O’Leary) and Singing Anti-colonial Discourse in Nineteenth-century Ireland | 173 | ||
Moments in Time (Out of Time): Oral Performance, the Narrative of the Past and Contemporary Political Mobilisation Through Song | 175 | ||
Conclusion: Performance, Regeneration and Traditions of Thought in Orality | 181 | ||
Notes | 182 | ||
Freedom and Autonomy | 185 | ||
Chapter 12 | 187 | ||
“Organic Intellectuals” | 187 | ||
The Emancipatory Role of Protest Songs: Theoretical Insights | 188 | ||
The Portuguese Dictatorship: Establishing Hegemony | 189 | ||
The Emergence of Protest Songs in Portugal | 192 | ||
Resisting Salazarism Through Music: Deconstructing Hegemonic Narratives | 194 | ||
Impact of Protest Songs | 196 | ||
Conclusion | 200 | ||
Notes | 201 | ||
Chapter 13 | 203 | ||
Singing Protest in Post-war Italy | 203 | ||
The Birth of the Canzone d’Autore | 204 | ||
Dominance of Lyrics over Music in the Canzone d’Autore | 205 | ||
Cantautori as Public Intellectuals | 206 | ||
Lyrics and Social Impact | 207 | ||
Fabrizio De André | 208 | ||
The Social Impact of De André’s Work Constructed through his Lyrics | 209 | ||
Storia di un Impiegato (Story of a White-Collar Worker) | 209 | ||
Le Nuvole—A side | 211 | ||
Dialects as a Means of Resistance: Indiano and Crêuza de Mä | 212 | ||
Le Nuvole—B side | 215 | ||
Conclusion | 216 | ||
Notes | 216 | ||
Chapter 14 | 219 | ||
The Trajectory of Protest Song from Dictatorship to Democracy and the Independence Movement in Catalonia | 219 | ||
Catalan New Song, the Beginnings | 221 | ||
“L’Estaca” 1968. The Musical and Lyrical Appeal of the Song | 223 | ||
After “L’Estaca”: Repression of Catalan New Song | 225 | ||
The Transitional Period and Democracy in Spain | 226 | ||
Rejection of Catalan New Song: Is There a Place for Protest Song in a Democratic Society? | 227 | ||
The Independence Movement in Catalonia | 228 | ||
Contemporary Catalan Musical Production | 231 | ||
Notes | 232 | ||
Chapter 15 | 234 | ||
Making the Everyday Political | 234 | ||
State Formation: A Historical and Socio-Political Contextualisation | 236 | ||
Sampling Methods and Analysis Procedures | 237 | ||
Song-Performances in the Protest Movement for Telangana State Formation: Gaddar | 238 | ||
Venkanna and the Performance of Boundaries | 243 | ||
Padmavathi and Student Protests | 246 | ||
Conclusion | 247 | ||
Notes | 249 | ||
Politics, Participation and Activism in the Field | 253 | ||
Chapter 16 | 255 | ||
“Freedom is a Constant Struggle” | 255 | ||
“Where have all the protest songs gone?”: (In)Audibility In Social Movement Theory | 257 | ||
Musical Performance and APF’s Emergence | 259 | ||
The Liberation Song in South Africa | 260 | ||
Adapting Freedom Songs Post-Apartheid | 262 | ||
“It will go down as far as your own strength”: Singing APF’s Declining Years | 266 | ||
Music In the Wake of Mobilisation | 267 | ||
Notes | 269 | ||
Chapter 17 | 271 | ||
Cultural Production as a Political Act | 271 | ||
The Production of Art as a Political Act | 273 | ||
Bandista, A Music Collective | 275 | ||
Street, Square, Night: Collectiveness in Production | 276 | ||
Composing: Transferring, translating, taking from collective memory | 277 | ||
Writing the lyrics: Completing each other’s sentences | 278 | ||
Playing, singing, recording | 282 | ||
Sharing the songs, expanding the collective | 282 | ||
Conclusion | 283 | ||
Notes | 285 | ||
Chapter 18 | 288 | ||
Hip-Hop as Civil Society | 288 | ||
Ugandan Hip Hop and the Informal Civil | 289 | ||
Hip Hop Identity and Community: Spaces of Activism | 291 | ||
Escapism and Excess: The Site of the Oppositional | 296 | ||
Conclusion | 299 | ||
Notes | 300 | ||
Semiotics, Mediation and Manipulation | 301 | ||
Chapter 19 | 303 | ||
BOOM! Goes the Global Protest Movement | 303 | ||
System of A Down | 304 | ||
Violence | 305 | ||
Persona | 306 | ||
Detachment | 307 | ||
Analysis of the song | 308 | ||
Analysis of the video | 310 | ||
Director Michael Moore | 314 | ||
Industry | 315 | ||
Conclusion | 316 | ||
Notes | 317 | ||
Chapter 20 | 320 | ||
Pussy Riot | 320 | ||
Pussy Riot and the Avant-Garde | 322 | ||
Pussy Riot and Riot Grrrl | 323 | ||
Performing “Punkness” | 325 | ||
Response from the West | 326 | ||
Pussy Riot in Russia | 329 | ||
Performance in the Media | 330 | ||
From Black Lives Matter to Global Appropriation | 331 | ||
Conclusion | 332 | ||
Notes | 333 | ||
Chapter 21 | 334 | ||
Camp Fascism | 334 | ||
Camp Fascism as Protest | 335 | ||
Identifying Industrial Music | 338 | ||
Protesting Neoliberal Control: Throbbing Gristle, Laibach and Marilyn Manson | 340 | ||
Conclusion | 350 | ||
Notes | 352 | ||
Chapter 22 | 354 | ||
Protest Songs, Social Media and the Exploitation of Syrian Children | 354 | ||
The Syrian Conflict | 355 | ||
Children and War | 357 | ||
Music and War | 358 | ||
Syria’s Songs of War | 358 | ||
Methods | 359 | ||
Syrian Children’s War Songs | 360 | ||
Unshūdat Aṭfāl al-Shām أنشودة اطفال الشّام | 361 | ||
Abkī ‘ala Shām il-Hawa أبكي على شام الهوى | 362 | ||
Nasmat al-Thawra نسمة الثورة | 363 | ||
Firqat Barā‘im al-Thawra30 فرقة براعم الثورة | 364 | ||
The Child Abbas الطفل عباس | 365 | ||
Conclusion | 366 | ||
Notes | 367 | ||
Protesting Bodies and Embodiment | 371 | ||
Chapter 23 | 373 | ||
“Bread and Roses” | 373 | ||
Bread and Roses and The Lawrence Textile Strike | 374 | ||
A Socio-Musical Lens: Adorno on Protest Music | 376 | ||
Dialectical Musical Meaning | 378 | ||
Considering ‘Bread and Roses’ through a Musicological Prism | 379 | ||
Collective Singing | 385 | ||
Conclusion | 387 | ||
Notes | 389 | ||
Chapter 24 | 390 | ||
“We Shall Overcome” | 390 | ||
A Brief History | 390 | ||
Pete Seeger and “We Shall Overcome” | 392 | ||
Overall Importance of the “Freedom Songs” | 393 | ||
Rhythm, Freedom Songs and Entrainment | 395 | ||
Song, Singing and Communal Identity | 397 | ||
Song, Community and Communal Performance | 398 | ||
Conclusion | 400 | ||
Notes | 402 | ||
Borderlands and Contested Spaces | 405 | ||
Chapter 25 | 407 | ||
The Language We Use | 407 | ||
“I face my race”: Representing Morrissey as Protest Singer in the Borderlands | 409 | ||
Ozomatli’s Gay Vatos in Love as Celebratory Protest: What’s Morrissey Got to Do With It? | 413 | ||
‘He sings about me, and I like his style:’ Morrissey and Trans-Butch Protest in Whittier Boulevard | 415 | ||
Conclusion | 418 | ||
Notes | 419 | ||
Chapter 26 | 422 | ||
Rising from the Ashes of “The Grove” | 422 | ||
Methodology | 423 | ||
Contextualizing Chávez Ravine | 424 | ||
Protest songs of Chávez Ravine | 426 | ||
Conclusion | 431 | ||
Notes | 432 | ||
Chapter 27 | 435 | ||
Mariem Hassan, Nubenegna Records and the Western Saharawi Struggle | 435 | ||
Contextualisation of Hassan’s music in the Western Saharawi refugee camps in Algeria | 435 | ||
Nubenegra and Hassan: A story of political support through Western Saharawi protest songs | 437 | ||
The study of cross-cultural music and protest songs | 438 | ||
Mediation as a way of analysing the interaction between musicians for the preparation of musical performances | 439 | ||
Collective communication as a form of mediation: Musical construction in Hassan’s performance of El Aaiun Egdat | 441 | ||
Main musical arrangements produced by each musician for live performances and which differed from their contribution in the album El Aaiun Egdat | 443 | ||
Another form of collective communication: Interactive live performances as \na trio at Festival du Sahel (Senegal) | 446 | ||
Representing Hassan’s music and her political cause: Stage talk to present songs during musical performances | 448 | ||
Conclusion | 450 | ||
Notes | 451 | ||
Critiquing Capitalism and the Neoliberal Tide | 453 | ||
Chapter 28 | 455 | ||
Against the Grain | 455 | ||
Ireland a Middle-Class Nation? | 457 | ||
Boom & Bust in Ireland—Hegemonic \nDiscourses | 458 | ||
Counter Hegemonic Discourses | 459 | ||
Damien Dempsey—A Class Warrior? | 460 | ||
Re-imagining “Celtic Tiger” Ireland | 462 | ||
Old Materials, New Contexts, Irish Cosmopolitanism | 465 | ||
‘Community’—Challenging the Hegemony of ‘Economy’ | 465 | ||
Conclusion | 468 | ||
Notes | 469 | ||
Chapter 29 | 473 | ||
Bail Out—From Now to Never—\nA Rhetorical Analysis of Two Songs About Economic Crisis | 473 | ||
Reggae as Protest Music | 474 | ||
Artists and Background | 475 | ||
Walter Rodney and International Debt Relief and Economic Crisis in Jamaica | 476 | ||
International Debt Relief and Economic Crisis in Greece | 478 | ||
Big Youth Bail Out | 479 | ||
Now To Never by One Drop Forward | 482 | ||
Conclusion | 486 | ||
Notes | 487 | ||
Chapter 30 | 489 | ||
The Cacophony of Critique | 489 | ||
New Model Army: A Tradition of Protest | 491 | ||
Protest and Critique | 492 | ||
NMA’s Lyrics | 497 | ||
Conclusion | 504 | ||
Notes | 505 | ||
Ideology and the Performer | 507 | ||
Chapter 31 | 509 | ||
“Aesthetics of Resistance”1 | 509 | ||
Social Protest | 510 | ||
Song as a Mechanism of Protest | 511 | ||
Billy Bragg | 512 | ||
Ideology | 514 | ||
Meritocracy: A Fair and Equitable Society? | 516 | ||
Ideology: A Reading | 517 | ||
Conclusions | 520 | ||
Notes | 522 | ||
Chapter 32 | 525 | ||
Straight to Hell | 525 | ||
“Something about England” | 526 | ||
Broadway | 530 | ||
Lost in the Supermarket | 535 | ||
Up in Heaven (Not Only Here) | 537 | ||
Conclusion | 539 | ||
Notes | 540 | ||
Chapter 33 | 541 | ||
The Truth Must be Told So I’ll Tell It | 541 | ||
Paddy’s Lamentation | 542 | ||
Ewan MacColl and the British Folk Revival | 544 | ||
Woody Guthrie and the US Protest Tradition | 549 | ||
Conclusion: the Transmission of Tradition as Radical Praxis | 555 | ||
Notes | 556 | ||
Discography/ Filmography | 561 | ||
Bibliography | 571 | ||
Index | 650 | ||
Contributors | 670 |