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Medicinal Rule

Medicinal Rule

Koen Stroeken

(2018)

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Abstract

As soon as Europeans set foot on African soil, they looked for the equivalents of their kings – and found them. The resulting misunderstandings last until this day. Based on ethnography-driven regional comparison and a critical re-examination of classic monographs on some forty cultural groups, this volume makes the arresting claim that across equatorial Africa the model of rule has been medicine – and not the colonizer’s despotic administrator, the missionary’s divine king, or Vansina’s big man. In a wide area populated by speakers of Bantu and other languages of the Niger-Congo cluster, both cult and dynastic clan draw on the fertility shrine, rainmaking charm and drum they inherit.


“Admirably clearly written… [the volume exhibits] high scholarship, methodological ingenuity, and sound use of history.” • David Parkin, University of Oxford


Koen Stroeken is Associate Professor in Africanist anthropology at Ghent University (CARAM) and the coordinator of a long-term academic exchange with Mzumbe University, Tanzania. Based on ethnographic fieldwork among Sukuma healers, his publications – including the monograph Moral Power (2012, Berghahn) – mainly deal with African cosmologies and the sensory materiality of magic.


Table of Contents

Section Title Page Action Price
Medicinal Rule iii
Copyright Page iv
Contents v
Figures and Tables vii
Acknowledgements viii
Note on Language x
Abbreviations of Referenced Works xi
Introduction: Endogenous Kingship 1
Part I — Divinatory Societies 41
Chapter 1 — The Forest Within 43
Chapter 2 — Beyond Turner’s Watershed Division 64
Part II — Medicinal Rule 79
Chapter 3 — A Sukuma Chief on Medicine 81
Chapter 4 — Endogenizing Vansina’s Equatorial Tradition 109
Chapter 5 — From Cult to Dynasty: Nilotic and Niger–Congo Extensions 131
Illustration Gallery 167
Chapter 6 — Magic and the Sole Mode of Production 173
Chapter 7 — Tio Shrines of the Forest Maker 191
Part III — The Ceremonial State 219
Chapter 8 — Kuba, Kongo and Buganda ‘Miracles’: Reversions in Transition 221
Chapter 9 — From Divinatory to Ceremonial State: Narrative Proof from Rwanda 252
Conclusion — Reversible Traditions 287
References 298
Index 306