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Abstract
Most people would agree that we should behave and act in a responsible way. Yet only 200 years ago, ‘responsibility’ was only of marginal importance in discussions of law and legal practice, and it had little ethical significance. What is the significance of the fact that ‘responsibility’ now plays such a central role in, for example, work, the welfare state, or the criminal justice system? What happens when individuals are generally expected to think of themselves as ‘responsible’ agents? And what are the consequences of the fact that the philosophical analysis of ‘responsibility’ focuses almost exclusively on conditions of agency that are mostly absent from real life?
In this book, Frieder Vogelmann demonstrates how large parts of philosophy have fallen under responsibility’s spell, and he uses a Foucauldian approach in an attempt to break it. The three axes of power, knowledge, and self are used in a detailed analysis of the practical regimes of labour (including the welfare state), criminality (including policing, punishment practices, and criminal proceedings), and philosophy, and of the two subject positions required by ‘responsibility’ – those of the attributors and bearers of responsibility – within them. The power relations between these positions, which Vogelmann carefully excavates from the grounds of our practices, reveal that the deck is stacked unevenly from the start.
The translation of this work was funded by Geisteswissenschaften International – Translation Funding for Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German Federal Foreign Office, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publisher & Booksellers Association)
Using a Foucauldian methodology, Frieder Vogelmann takes us to the very margins of our culture, where the strange customs of subjects who attribute responsibility to themselves and to others become visible. This makes us realize the great cost – in the form of a continual effort at working on and shaping the self – of this blind allegiance to such a sacrificial ideal.
Axel Honneth, Professor of Philosophy, University of Frankfurt and Columbia University
Frieder Vogelmann has written a fascinating book that will leave a distinctive trace in current social theory. His highly original methodological interpretation of Foucault’s archaeology provides him with a powerful tool to critically rethink -- and problematize -- one of today’s most cherished normative concepts. This is one of the finest examples of what one might call applied Critical Theory.
Martin Saar, Professor of Political Theory, Leipzig University
Frieder Vogelmann is Visiting Professor for Critical Social Theory at the Goethe-University Frankfurt.
Daniel Steuer is a Research Fellow at the Centre for Applied Philosophy, Politics and Ethics (CAPPE) in the School of Humanities, University of Brighton.
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
The Spell of Responsibility | Cover | ||
Contents | v | ||
Acknowledgments | ix | ||
1 Introduction | 1 | ||
Theses | 2 | ||
Conceptual History | 6 | ||
Analyses | 10 | ||
Diffusion through an Increasing Power to Act | 10 | ||
Individualization as a Neoliberal Strategy | 11 | ||
Synopsis | 13 | ||
Notes | 16 | ||
2 Michel Foucault’s Practices | 19 | ||
Three Axes | 20 | ||
Power | 21 | ||
Knowledge | 29 | ||
Relation to Self | 36 | ||
Recapitulation I: A Critical Assessment of the Present | 62 | ||
Practices | 50 | ||
Joseph Rouse’s “Scientific Practices” | 51 | ||
Recapitulation II: On the Status of the Concept of Practices | 62 | ||
Responsibility as a Discursive Operator | 65 | ||
Notes | 68 | ||
3 The Practical Regime of Labor | 77 | ||
Wage Labor | 79 | ||
The Topos “Subjectification of Labor” | 80 | ||
“Responsibility” in Practices of Wage Labor | 82 | ||
Recapitulation I: “Responsibility” and the Experience of Wage Labor | 92 | ||
Unemployment | 93 | ||
The Questioning of “Individual Responsibility” | 94 | ||
The “Unemployed” of the Neosocial Society | 97 | ||
Recapitulation II: “Responsibility” and the Experience of Unemployment | 101 | ||
Notes | 103 | ||
4 The Practical Regime of Criminality | 109 | ||
Foucault and Legal Practices | 110 | ||
The Responsibility of the “Responsibilization Strategy” | 113 | ||
On the Transformation of the Experience of Criminality through “Responsibilization” | 113 | ||
“Responsibility” in the Practices of the Responsibilization Strategy | 122 | ||
Recapitulation I: “Responsibility” and the Experience of Criminality | 133 | ||
Responsibility in Court | 134 | ||
Responsibility and Guilt under the Democratic Rule of Law (Klaus Günther) | 135 | ||
The Theater of Responsibility | 142 | ||
Recapitulation II: “Responsibility” in the Context of the Law’s Self-Reflection and Self-Staging | 147 | ||
Notes | 151 | ||
5 The Practical Regime of Philosophy | 159 | ||
The Experience of Philosophical Practices | 161 | ||
“Responsibility” as a Metaphysical Problem | 164 | ||
Freedom of the Will as Self-Determination | 165 | ||
Recapitulation I: “Responsibility and Accountability” | 176 | ||
“Responsibility” as a Moral Problem | 176 | ||
The Ambivalence of Responsibility (Friedrich Nietzsche) | 179 | ||
The Relation to Self of the Philosophical Concepts of Responsibility (I): Being Subjugated | 183 | ||
Recapitulation II: “Responsibility” and Duty | 200 | ||
The Relation to Self of Philosophical Responsibility (II): Subjugating | 204 | ||
Recapitulation III: “Responsibility” and the (Moral) Power to Act | 221 | ||
“Responsibility” as a Given | 224 | ||
Language as a Pattern of Relations of Responsibility (Robert Brandom) | 225 | ||
Responsive Normativity (Joseph Rouse Revisited) | 240 | ||
Recapitulation IV: “Responsibility” in the Normativist Limit Regime | 246 | ||
Notes | 251 | ||
6 Under the Spell of Responsibility | 267 | ||
“Responsibility” and the Experience of Labor, Criminality, and Truth | 268 | ||
Analysis and Critique | 271 | ||
Works by Foucault | 279 | ||
Bibliography | 283 | ||
Index | 317 | ||
About the Author | 323 |