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Abstract
How does the theme of the other–-as person, experience or alternative conceptual scheme—allow us to reassess the role of the self in literary texts? This book employs phenomenology and semiotics to argue that modern literature is strongly concerned with the role of time in the construction of the self.
Alterity and Criticism: Retracing Time in Modern Literature argues that the role of time in canonical literature underlies the experience of alterity and requires a new hermeneutic to clarify how the self emerges in literary texts. Romantic poetry from Goethe to Shelley and the modern prose tradition from Flaubert to Butor constitute different traditions but also indicate, on a textual basis, how alterity performs a crucial role in reading, thus encouraging us to interpret literary texts in terms of the related concerns of self, other and time. The author examines the phenomenology of Emmanuel Lévinas and Wolfgang Iser, as well as the cultural semiotics of Julia Kristeva, to argue that modern literature provides the occasion for a new understanding of the self in time and, in this way, addresses some of the pressing literary problems of our own period.
Melaney’s book is a welcome addition to ethical criticism because it eschews the danger of merely stating the alterity of the Other. The strength of Melaney is his philosophical rigor allied with an attention to textual detail, historical context, and theoretical conversations that illuminate the texts discussed, from Goethe to Joyce, from the Romantics to Eliot and Butor. Alterity appears here less as a recurrent theme than as a question posed to literature so as to prevent semiotic closure: texts are shown to be irreducibly open to the time of the Other.
Jean-Michel Rabaté, Professor of English and Comparative Literature at the University of Pennsylvania
William D. Melaney is Professor of English and Comparative Literature at the American University in Cairo. He is the author of After Ontology: Literary Theory and Modernist Poetics and Material Difference: Modernism and the Allegories of Discourse.
Melaney intricately connects the dissolution of subject-centered consciousness, interrupted by "alterity" as audaciously expressed in modern literature, to reflections of phenomenology, semiotics, hermeneutics, and psychoanalysis. He highlights broken circuits of reflexivity as key to reading in the mode that in the modern period gives us "literature" – provocatively presented as a creation of criticism.
William Franke, Vanderbilt University
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Alterity and Criticism | Cover | ||
Contents | v | ||
Acknowledgments | ix | ||
Introduction: Alterity as a Literary Problem | xi | ||
Part I: Romanticism as Beginning Alterity | 1 | ||
1 Time in Goethe’s Faust I: A Poetics of Disruption | 3 | ||
Faust I and Romanticism | 3 | ||
Goethe’s Allegorical Text | 6 | ||
Faust in Literary History | 11 | ||
Time in Late Phenomenology | 13 | ||
2 Reassessing the Byronic Sublime: A Critique of Pure Autonomy | 19 | ||
Manfred and Sublime Aesthetics | 19 | ||
Byron and the Problem of Memory | 23 | ||
A Poetics of Ruptured Time | 27 | ||
Alterity and the Byronic Text | 30 | ||
3 Coleridge as Poet-Critic: Imagination and Other Life | 33 | ||
Coleridge, Nature, and Subjectivity | 33 | ||
Temporality and the Self | 37 | ||
Poetry and the Emergent Other | 41 | ||
4 Shelley and the Myth of Poetry: The “Return” of Metaphor | 45 | ||
Poetry and the Origins of Language | 45 | ||
Metaphor in Prometheus Unbound | 49 | ||
Time and the Myth of Prometheus | 53 | ||
Part II: Alterity and the Prose Tradition | 59 | ||
5 Flaubert’s Dislocations: Rethinking a Crisis in Reading | 61 | ||
Secular and Sacred Time | 61 | ||
Aesthetics and the Semiotic Turn | 65 | ||
Flaubert’s Crisis and Criticism | 67 | ||
Rethinking Historical Repetition | 72 | ||
Time in Madame Bovary | 75 | ||
6 Eliot and the Uses of Dante: Thresholds of the Unsayable | 83 | ||
A Narrative of Decline | 83 | ||
Plurality in Literary Response | 86 | ||
Romantic Irony in a New Context | 89 | ||
Tradition as Disturbance | 91 | ||
7 Joyce and Metaphor in Excess: Art, Encounter, Semiosis | 97 | ||
Joyce and the Uses of Writing | 97 | ||
Ulysses as a Poetics of Encounter | 100 | ||
Ethics and the “Return” of History | 105 | ||
Khōra and Aesthetic Form | 108 | ||
8 Butor’s Rite of Passage: Reference and Repetition | 113 | ||
Descartes in Question | 113 | ||
A Semiotics of the Virtual | 116 | ||
Self and Interpretation | 120 | ||
Part III: Critical Discourses of Alterity | 125 | ||
9 Lévinas and Kristeva: Signifying Alterity in Language | 127 | ||
Lévinas and Early Husserl | 127 | ||
Languages of Ethical Encounter | 131 | ||
Alterity and Psychoanalysis | 134 | ||
Kristeva and Semiotic Alterity | 136 | ||
10 Iser’s Aesthetic Phenomenology: Reading, Time, and World | 141 | ||
Culler at the Limits of Structuralism | 141 | ||
Iser’s Phenomenology of Reading | 146 | ||
Temporality and the Literary Text | 152 | ||
Conclusion: Alterity and Modern Time | 157 | ||
The Moment That Does Not Abide | 157 | ||
Hamlet and New Criticism | 161 | ||
A Phenomenology of the Witness | 164 | ||
Alterity and World Literature | 168 | ||
Notes | 173 | ||
Bibliography | 203 | ||
Index | 215 | ||
About the Author | 221 |