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Abstract
After decades of steady progress in terms of gender and sexual rights, several parts of Europe are facing new waves of resistance to a so-called ‘gender ideology’ or ‘gender theory’. Opposition to progressive gender equality is manifested in challenges to marriage equality, abortion, reproductive technologies, gender mainstreaming, sex education, sexual liberalism, transgender rights, antidiscrimination policies and even to the notion of gender itself.
This book examines how an academic concept of gender, when translated by religious organizations such as the Roman Catholic Church, can become a mobilizing tool for, and the target of, social movements. How can we explain religious discourses about sex difference turning intro massive street demonstrations? How do forms of organization and protest travel across borders? Who are the actors behind these movements? This collection is a transnational and comparative attempt to better understand anti-gender mobilizations in Europe. It focuses on national manifestations in eleven European countries, including Russia, from massive street protests to forms of resistance such as email bombarding and street vigils. It examines the intersection of religious politics with rising populism and nationalistic anxieties in contemporary Europe.
The co-edited collection makes a valuable contribution to understand the ways the Christian right in Europe operates, and how the Catholic Church ideologically pushed an anti-gender discourse in different countries.
In this well-documented comparative study, the authors offer country by country analyses and evidence of international collaborations in campaigns against gender equality. They provide striking new insight into the way the epithet “gender ideology” has become a powerful instrument on the European political scene, wielded by coalitions of right-wing Catholics, Protestant evangelicals, and populists to protect “traditional” sex roles and to challenge the institutions of democracy.
Joan W. Scott, Institute for Advanced Study
An essential reading to better understand the widespread reactionary backlash in today’s Europe. This book is a much-needed wake-up call. While anti-gay marriage movements have long been regarded as anecdotical, the authors show how deep their cultural and religious roots are. This meticulous account is an important step towards reinventing minority rights across European borders.
Bruno Perreau, Cynthia L. Reed Professor, Massachusetts Institute of Technology
Roman Kuhar is Associate Professor at the University of Ljubljana, Slovenia.
David Paternotte is Lecturer at the Université Libre de Bruxelles, Belgium.
What fuels the success of authoritarian populism around the globe and how does the extreme right manage to hijack public debate? We know that ‘sex sells’, but we also need to learn how ‘gender’ turns the tables in this context, and Anti-Gender Campaigns in Europe is an excellent place to start. … Kuhar and Patternotte’s anthology provides an encouraging methodological example as to how sociological research into pressing political issues can be conducted. In their sober, account-taking style, the essays provide maximum enlightenment.
‘Gender Ideology’ fracases now erupting in Europe and Latin America constitute key sites in which to examine how the ‘said return of the religious’, sexual politics and the crisis of democracy are deeply imbricated today. Anti-Gender Campaigns in Europe is a superb cartography of these imbrications in twelve Western and Eastern European countries. It finely charts contextual differences without losing sight of the significant transnational implications of these politics, particularly in what concerns the role of the Catholic Church.
Sonia Correa, Research Associate at the Brazilian Interdisciplinary Association for AIDS and co-chair of Sexuality Policy Watch, Rio de Janeiro, Brazil
The book examines how an academic concept of gender, when translated by religious organizations such as the Roman Catholic Church, can become a mobilizing tool, but also the target of social movements. The authors whose texts are included in the book analyze the situation in 12 European countries in an effort to understand the sources of these mobilizations, their specific manifestations in different countries and their dissemination beyond national borders. .. The book provides a comparative overview of anti-gender movements and discussed their strategies and rhetorical tropes.
Tihana Bertek, Vox Feminae
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Anti-Gender Campaigns in Europe | Cover | ||
Contents | v | ||
Abbreviations | ix | ||
1 “Gender ideology” in movement: Introduction | 1 | ||
“Gender ideology” as a discourse | 4 | ||
“Gender ideology” as a strategy | 8 | ||
“Gender ideology” as a national phenomenon | 16 | ||
References | 17 | ||
2 “Gender ideology” in Austria: Coalitions around an empty signifier | 23 | ||
The Austrian context and the emergence of the anti-gender discourse | 24 | ||
Actors of the “gender ideology” alliance | 27 | ||
Discursive analysis: What’s the problem with “gender ideology”? | 29 | ||
Conclusion | 36 | ||
References | 38 | ||
3 “No prophet is accepted in his own country”: Catholic anti-gender activism in Belgium | 41 | ||
Marching for the family | 42 | ||
A strongly minorized movement in Flanders | 44 | ||
Francophone Belgium: Activists with a French touch | 46 | ||
Why are they not influential? | 48 | ||
Conclusion | 53 | ||
References | 56 | ||
4 Embryo, teddy bear-centaur and the constitution: Mobilizations against “gender ideology” and sexual permissiveness in Croatia | 59 | ||
Background | 60 | ||
A chronology of main activities and targets | 62 | ||
The defining characteristics of the movement | 64 | ||
Conclusion | 70 | ||
References | 73 | ||
5 Resisting “gender theory” in France: A fulcrum for religious action in a secular society | 79 | ||
Anti-gender mobilization in the 2010s | 81 | ||
Explaining the emergence of the anti-gender cause | 82 | ||
France’s “anti-gender” pipeline to the Vatican | 84 | ||
Translating the “anti-gender” cause for the 2010s: Reframing for a new context | 85 | ||
The religious, political and social backgrounds of activists: An organizing advantage with a communications liability | 88 | ||
Broadening the appeal of the anti-gender movement: Neutralizing the religious and social characteristics of the activists | 89 | ||
The effects of anti-gender mobilization on inter- and intra-religious political dynamics | 91 | ||
Conclusion | 93 | ||
References | 95 | ||
6 “Anti-genderismus”: German angst? | 99 | ||
General background: The situation in Germany | 101 | ||
Early articulations: Journalistic neoconservatism and lay Catholic/Christian voices | 102 | ||
The current situation: Anti-genderism as a missing link between heterogeneous constellations | 108 | ||
Conclusion | 112 | ||
References | 114 | ||
7 Anti-gender discourse in Hungary: A discourse without a movement? | 117 | ||
The history of a discourse | 118 | ||
Why is there no movement? Discouraging factors | 123 | ||
Why we could expect the emergence of a movement | 125 | ||
Conclusion | 127 | ||
References | 129 | ||
8 Defending Catholic Ireland | 133 | ||
A Catholic nation for a Catholic people | 134 | ||
Abortion and Catholicism in Ireland | 135 | ||
The Irish Catholic Church and homosexuality | 139 | ||
The 2015 same-sex marriage campaign | 140 | ||
Conclusion | 144 | ||
References | 147 | ||
9 Italy as a lighthouse: Anti-gender protests between the “anthropological question” and national identity | 151 | ||
From nothing to all: The emergency of gender in Italian politics | 153 | ||
Gender as a federating rallying cry with a make-up effect | 154 | ||
Protecting “our children” to defend the human and safeguard national identity | 160 | ||
Italy as a fertile ground for “gender ideology” | 165 | ||
References | 171 | ||
10 “Worse than communism and Nazism put together”: War on gender in Poland | 175 | ||
Key actors and strategies in the Polish war on gender | 176 | ||
Main themes and developments | 178 | ||
Anti-genderism as an intellectual project | 183 | ||
Interpretations of anti-gender mobilization: Polish exceptionalism reconsidered | 184 | ||
Conclusion | 188 | ||
References | 190 | ||
11 Russia as the saviour of European civilization: Gender and the geopolitics of traditional values | 195 | ||
The Russian context | 195 | ||
“Gender ideology” discourse in Russia | 199 | ||
Academic homophobia: Moscow State University | 200 | ||
The World Congress of Families | 203 | ||
Politicians, political networking and the Russian Orthodox Church | 206 | ||
Conclusion | 208 | ||
References | 209 | ||
12 Changing gender several times a day: The anti-gender movement in Slovenia | 215 | ||
A civil initiative of concerned citizens | 216 | ||
The anti-gender movement and the Catholic Church | 218 | ||
The interpretations and framings of “gender theory” | 222 | ||
The success of the anti-gender movement | 223 | ||
Conclusion | 228 | ||
References | 230 | ||
13 From the pulpit to the streets: Ultra-conservative religious positions against gender in Spain | 233 | ||
Religion, society and politics | 234 | ||
The emergence of the discourse on “gender ideology” | 236 | ||
Anti-gender actors and their strategies | 236 | ||
Explaining the low impact of high mobilization | 243 | ||
References | 247 | ||
14 The anti-gender movement in comparative perspective | 253 | ||
Overview of the anti-gender movement in Europe | 255 | ||
An uneven development in Europe | 265 | ||
Europe in a global picture | 269 | ||
References | 272 | ||
Biographies | 277 | ||
Index | 283 |