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Abstract
Barack Obama has been called a transformative and transcendental political figure, this book shows us just how significant the movement behind him was in reshaping the politics of the United States.
Horace Campbell examines the networks that made the 2009 electoral victory possible and discusses the importance of self-organization and self-emancipation in politics. Developing a theory of politics that starts with the humanist principles of Ubuntu, and draws in ecological, spiritual, anti-racist and anti-sexist principles, Campbell suggests we move away from old forms of vanguardism, reconceptualising political organisation, and recognising that new social forces are at play.
'A bracing reminder of all the threads of history woven into this extraordinary moment, a warning about the military and financial forces trying to keep things as they are, and an inspiration to work for the very different world that could be within our grasp'
'A terrific addition to the current literature on this topic'
Dr Ian Scott, Senior Lecture in American Studies, University of Manchester
'A provocative new perspective on the United States' first Black president. The book is a 'must read' for those interested in Black American and American politics and the shifting global realities of the 21st century. It is sure to spark animated debate'
Barbara Ransby, Associate Professor of African American Studies and History, University of Illinois–Chicago
'Probes the campaign of Barack Obama and finds a revolutionary potential vested in the use of new strategies and in its agenda for progressive social, economic and political change that would be historic if successfully affected in governance and accepted by a society truly ready for change'
Ronald W. Walters, former Director of the African American Leadership Institute of Government and Politics, University of Maryland, College Park
'Helps us recognise that we are living in a revolutionary moment'
Grace Lee Boggs is a Chinese-American author, anti-racism activist and feminist. She is known for her years of political collaboration with C. L. R. James and Raya Dunayevskaya in the 1940s and 1950s. She eventually went off in her own political direction in the 1960s with her husband of some forty years, James Boggs, until his death in 1993.
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
CONTENTS | vii | ||
PREFACE AND ACKNOWLEDGMENTS | xi | ||
1. REVOLUTIONARY MOMENTS AND RUPTURES | 1 | ||
REVOLUTIONARY MOMENTS: LESSONS FROM THE FRENCH AND CUBAN REVOLUTIONS | 3 | ||
NEW CONCEPT OF SHARED HUMANITY | 6 | ||
UBUNTU | 8 | ||
ELEMENTS OF THE REVOLUTIONARY MOMENT | 10 | ||
BEYOND VANGUARDISM IN THE TWENTY-FIRST CENTURY | 15 | ||
CLASSICAL MUSIC MEETS JAZZ | 20 | ||
REPARATIONS AND REVOLUTION | 23 | ||
NEW MILITANTS AND SITES OF POLITICS | 25 | ||
CONCLUSION | 26 | ||
2. THE POLITICAL TRAINING OF BARACK OBAMA | 29 | ||
UBUNTU AND NON-RACIAL DEMOCRACY | 34 | ||
LESSONS IN UBUNTU | 36 | ||
TOOTS AND THE DIGNITY OF WORK | 38 | ||
TRAINING AS A COMMUNITY ORGANIZER IN CHICAGO | 40 | ||
SEARCHING FOR LIFE PURPOSE AND HEALING IN KENYA | 48 | ||
REDEMPTION | 50 | ||
MICHELLE ROBINSON: THE PERSONAL IS POLITICAL | 52 | ||
CONCLUSION | 55 | ||
3. CONFRONTING RACISM AND SEXISM IN US POLITICS | 58 | ||
PHASE I: THE ELECTORAL COLLEGE AND “THREE-FIFTHS OF A HUMAN” | 63 | ||
PHASE II: THE CIVIL WAR AND THE STRUGGLE FOR DEMOCRACY | 67 | ||
PHASE III: AUTONOMOUS ORGANIZING AND THE HARRIET TUBMAN PRINCIPLES | 69 | ||
RECONSTRUCTION AND THE THIRD PHASE | 71 | ||
COUNTER-REVOLUTION | 72 | ||
BENJAMIN TILLMAN, SEXUALIZED VIOLENCE, AND THE CONSOLIDATION OF RACISM | 73 | ||
LONG-TERM LEGACIES OF THE THIRD PHASE | 76 | ||
EUGENICS AND THE IDEOLOGICAL VICTORY OF THE SOUTH | 77 | ||
EUGENICS AND TECHNOLOGICAL SINGULARITY | 80 | ||
CONCLUSION: DEMOCRATIZATION AS A PROCESS | 82 | ||
RACISM AND THE OLD LEFT | 84 | ||
BEYOND THE LIMITATIONS OF LIBERAL THOUGHT | 85 | ||
4. GRASSROOTS ORGANIZING CONFRONTS THE MACHINE | 88 | ||
REVOLUTIONS BY ORDINARY PEOPLE – THE MISSISSIPPI FREEDOM DEMOCRATIC PARTY | 94 | ||
OBAMA’S LEARNING FROM THE ELLA BAKER PRINCIPLES | 95 | ||
BEYOND VANGUARDISM | 100 | ||
THE CONSERVATIVE COUNTER-OFFENSIVE IN THE UNITED STATES BEFORE THE RISE OF THE OBAMA PHENOMENON | 101 | ||
THE ATTEMPTED INTERVENTION OF JESSE JACKSON | 104 | ||
THE DEMOCRATIC PARTY AND THE HIERARCHY OF POWER | 106 | ||
LEADERISM, VANGUARDISM, AND THE PARTY BOSS | 111 | ||
TECHNOCRATS, BOSSES, AND POLITICAL PATRONAGE | 112 | ||
FROM BOSSES TO POLITICAL CONSULTANTS | 113 | ||
THE CLINTONS INHERIT THE PARTY MACHINERY | 114 | ||
CONCLUSION | 118 | ||
5. FRACTAL WISDOM AND OPTIMISM IN THE PRIMARY CAMPAIGN OF 2008 | 120 | ||
CAMPAIGNING AS A HUMAN BEING, NOT A BLACK CANDIDATE | 121 | ||
HOPE AND CHANGE | 123 | ||
SCALING, SELF-SIMILARITY, AND RECURSION IN THE CAMPAIGN | 125 | ||
UBUNTU MEETS UBUNTU | 126 | ||
PROVING GROUND IN SOUTH CAROLINA | 130 | ||
BUILDING A NATIONAL PRESENCE AND BOTTOM-UP FUNDRAISING | 135 | ||
OBAMA’S AMAZING MONEY MACHINE | 136 | ||
THE STRUGGLES IN THE PRIMARIES | 138 | ||
THE CENTRALITY OF ECONOMICS AND POLITICS | 139 | ||
THE INTERVENTION OF THE YOUTH VOTE AND THE GRASSROOTS | 141 | ||
THE IOWA CAUCUS | 142 | ||
THE CENTRALITY OF RACISM IN US POLITICS | 144 | ||
INTERNAL COLLAPSE OF THE VAST CLINTON APPARATUS | 147 | ||
CONCLUSION | 148 | ||
6. BETWEEN THE PAST AND THEFUTURE: THE DEMOCRATICNATIONAL CONVENTION | 153 | ||
BURDENS OF THE PAST | 153 | ||
NEW AND OLD FORCES AT THE CONVENTION | 155 | ||
SHADOWS OF THE PAST AND THE DENVER SETTING | 156 | ||
THE PROMISE OF A GREEN CONVENTION | 158 | ||
T. BOONE PICKENS AND FORGIVENESS | 160 | ||
INSIDERS AND OUTSIDERS IN DENVER | 164 | ||
THE CLINTON BRIGADE IN DENVER | 166 | ||
MICHELLE OBAMA AND THE CAUCUSES | 169 | ||
THE LATINO/HISPANIC CAUCUS AT THE CONVENTION | 172 | ||
WHO ARE THE LATINOS? | 173 | ||
ROLL CALL AND NOMINATION | 174 | ||
ACCEPTANCE SPEECH AND MARKETING THE CANDIDATE | 175 | ||
CONCLUSION | 176 | ||
7. GROUND OPERATION FOR VICTORY: CHALLENGING THE RUTHLESSNESS OF THE WOUNDED CORPORATE BANKERS | 179 | ||
THE MOMENT OF SEPTEMBER | 186 | ||
RUTHLESSNESS AND RECKLESSNESS | 188 | ||
THE WORLD OF DERIVATIVES, POLITICS, AND RUTHLESSNESS | 190 | ||
FINANCIALIZATION AS ECONOMIC TERRORISM | 193 | ||
HENRY PAULSON AND THE DRAMA OF THE MOMENT OF SEPTEMBER | 195 | ||
ELEMENTS OF THE COUP | 196 | ||
SPEECHLESS AND POLITICS | 197 | ||
OBAMA AND THE PRESIDENTIAL CAMPAIGN | 199 | ||
THE LEGACIES OF JESSE HELMS IN NORTH CAROLINA | 202 | ||
RESPECT, EMPOWER, INCLUDE – OBSERVING THE GROUND OPERATION AT FIRST HAND | 205 | ||
YOUTH ACTIVISTS AND THE WALL OF HOPE | 205 | ||
TOLERANCE AND THE NETWORKS | 206 | ||
ROWAN COUNTY AND SALISBURY TOWN | 208 | ||
MECKLENBURG COUNTY AND CROSSING INTO SOUTH CAROLINA | 209 | ||
THE NERVE CENTER IN RALEIGH-DURHAM | 210 | ||
A DIVIDED MILITARY | 211 | ||
CONCLUSION | 212 | ||
8. BEYOND MESSIAHS: NETWORKS FOR PEACE AND TRANSFORMATION IN THE TWENTY-FIRST CENTURY | 215 | ||
INTRODUCTION | 215 | ||
THE TRAP OF MESSIANISM AND MILITARISM | 219 | ||
LIBERALISM, MISSIONISM, AND THE LONG WAR | 224 | ||
WAR AS PEACE | 226 | ||
WOULD OBAMA END UP LIKE TOUSSAINT? | 227 | ||
NETWORKING AND SOLIDARITY | 229 | ||
THE PEACE, ANTI-RACIST, AND REPARATIONS NODES OF THE REVOLUTIONARY PROCESS | 232 | ||
PEACE AND THE MEANING OF WORK | 234 | ||
REVOLUTION AND THE TIPPING POINT | 239 | ||
PEACE AND THE INHERITANCE OF BLACK LIBERATION | 241 | ||
PROGRESSIVE WOMEN AND THE PEACE MOVEMENT | 243 | ||
BUILDING A NEW DEMOCRACY | 244 | ||
CONCLUSION | 247 | ||
9. UBUNTU AND TWENTY-FIRST CENTURY REVOLUTION | 249 | ||
THE SETTING AND THE CHALLENGES | 249 | ||
UBUNTU, QUANTUM POLITICS, AND THE REVOLUTIONARY MOMENT | 255 | ||
ENVIRONMENTAL JUSTICE, A FRACTAL OUTLOOK, AND QUANTUM LEAPS | 259 | ||
UBUNTU, SELF-ORGANIZATION, AND SELF-MOBILIZATION | 263 | ||
ABRAHAM LINCOLN AND THE SECOND REVOLUTION IN THE UNITED STATES | 265 | ||
UBUNTU, SELF-ORGANIZATION, AND NEW LEADERSHIP | 268 | ||
NEW LEADERSHIP AND OPTIMISM IN SOCIETY | 269 | ||
OPTIMISM AS A POLITICAL ACT | 272 | ||
NOTES | 276 | ||
FURTHER READING | 302 | ||
INDEX | 309 |