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Returning Life

Returning Life

Knut Christian Myhre

(2017)

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Abstract

A group of Chagga-speaking men descend the slopes of Mount Kilimanjaro to butcher animals and pour milk, beer, and blood on the ground, requesting rain for their continued existence. Returning Life explores how this event engages activities where life force is transferred and transformed to afford and affect beings of different kinds. Historical sources demonstrate how the phenomenon of life force encompasses coffee cash-cropping, Catholic Christianity, and colonial and post-colonial rule, and features in cognate languages from throughout the area. As this vivid ethnography explores how life projects through beings of different kinds, it brings to life concepts and practices that extend through time and space, transcending established analytics.


Knut Christian Myhre is a senior researcher in the Museum of Cultural History at the University of Oslo. He is the editor of Cutting and Connecting: ‘Afrinesian’ Perspectives on Networks, Exchange and Relationality (Berghahn 2016) and the author of numerous articles. Myhre has held positions at the Norwegian University of Science and Technology (NTNU), the Nordic Africa Institute, and the University of Oslo.


Returning Life is an outstanding, historically oriented ethnography of Kilimanjaro which shows the life of language in the everyday by focusing on the concreteness of events, persons, and spaces. It is a terrific contribution to anthropological theory and to the bridges between anthropology and philosophy.” · Veena Das, Krieger-Eisenhower Professor of Anthropology, Johns Hopkins University.

“Bringing together in perspicuous relation Wittgensteinian and Chagga forms of life, this meticulous work itself reopens and revivifies African ethnography more broadly. A major achievement.” · Michael Lambek, Canada Research Chair, University of Toronto.


Table of Contents

Section Title Page Action Price
Contents 7
Illustrations 8
Preface 10
Acknowledgments 14
Note on Language and Orthography 17
Introduction 19
Chapter 1 — Kaa: Historical Transformations in Production and Habitation 49
Chapter 2 — Ialika: Marrying as a Mode of Extension 81
Chapter 3 — Horu: Channeling Bodies and Shifting Subjects in an Engaging World 116
Chapter 4 — Idamira: Burial as Emplacement and Displacement 164
Chapter 5 — Iabisa: Cursing as a Linguistic and Material Practice 207
Chapter 6 — Ngakuuriya Moo: Returning Life, Affording Rain 241
Conclusion 297
Glossary of Chagga Terms 306
Bibliography 310
Index 323