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Abstract
For most of the twentieth century, Auguste Comte, a controversial but highly influential nineteenth-century figure, and his vast treatises on positive philosophy, politics and religion were disregarded and largely ignored. More recently, however, Comte’s life and writings have been reexamined together with the project of social reform to which his intellectual labors were devoted, producing a much more complicated picture of his thought and its significance. The Anthem Companion to Auguste Comte—with ten new critical essays by leading Comte scholars, sociologists, intellectual historians, social theorists and philosophers—aims to further this reexamination while also providing a multifaceted introduction to Comte’s thought and to current discussion about him. The essays also examine Comte’s relation to a multiplicity of other thinkers, and his place more generally in the formation and legacy of modern Western thought.
Auguste Comte was a controversial but highly influential nineteenth-century figure, but his work and voluminous oeuvre were largely ignored, even in France, for most of the twentieth century. In the field of sociology, the science he claimed to have invented and the cornerstone of his positive philosophy, Comte became regarded more as an eccentric precursor to Durkheim than a real founder of the discipline, or even a significant contributor to its stock of ideas. Recently, however, Comte’s life and writings have begun to be searchingly re-examined together with the wider religious, social and political project of reform to which his intellectual labors were devoted. What has emerged is a much more complicated picture of his thought and its significance. ‘The Companion to Auguste Comte’ – with ten new critical essays by leading Comte scholars, sociologists, intellectual historians, social theorists and philosophers – contributes to this re-examination, providing a multi-faceted introduction to Comte’s thought and to current discussion about him.
Essays in the volume consider all the phases of Comte’s work, treat a wide range of key areas and provide a broad overview of those aspects most pertinent to sociology and related fields. Areas examined include: Comte’s philosophy of science, his concepts of the social and the political, the statics and dynamics of his sociology, positive religion, art and architecture, civic education and universities, gender and his culte de femmes, and his analyses of the ‘great crisis’, the metaphysical state and the coming positivist order.
Against views of Comte that minimize or distort his place in the modern intellectual tradition, a particular aim of the collection is to examine afresh the multifarious links of his thought and its legacy to other major figures and currents. These include Comte’s relation to the ‘second scientific revolution’, to conservative Catholic theology, to Durkheim and (post)classical socology, British Fabianism, (neo) liberalism and post-positivism, as well as to a host of figures from De Maistre, Saint-Simon, J. S Mill, Spencer, Eliot and Beatrice Webb to Nietzsche, Heidegger, Weber, Wagner, De Corbusier, Bourdieu and Foucault. The chapters move in emphasis from considerations of Comte’s context and formation, to influence and reception and finally to ways in which Comte’s long abandoned historical schema may hold renewed interest for understanding our own times.
Andrew Wernick is emeritus professor of cultural studies and sociology at Trent University, Canada, and a life member of Clare Hall, Cambridge. A social theorist, intellectual historian, sociologist of culture and sometime jazz musician, he is the author of more than seventy essays on contemporary culture and cultural/social theory. His writings include Promotional Culture: Advertising, Ideology and Symbolic Expression (1991), Auguste Comte and the Religion of Humanity (2001), and the coedited anthologies Shadow of Spirit: Religion and Postmodernism (1992) and Images of Aging: Cultural Representations of Later Life (1995).
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Cover | Cover 1 | ||
Front Matter | i | ||
Half-title | i | ||
Series information | ii | ||
Title page | iii | ||
Copyright information | iv | ||
Table of contents | v | ||
Acknowledgments | vii | ||
Chapter (1-10) | 1 | ||
Introduction | 1 | ||
Life and Works | 2 | ||
Comte’s Thought and Its Difficulties | 10 | ||
Positivisme | 11 | ||
The Two Comtes | 13 | ||
Sociology at the Center | 14 | ||
Comte’s Sociology | 14 | ||
Chapters and Themes | 17 | ||
References | 20 | ||
(a) Primary (in order of original publication by Comte) | 20 | ||
(b) Secondary | 21 | ||
Chapter One Auguste Comte and The Second Scientific Revolution | 23 | ||
What Is the Cours de philosophie positive About? | 25 | ||
Physics, Biology, Sociology | 28 | ||
The Cours in Context | 32 | ||
A Second Scientific Revolution? | 34 | ||
Conclusion | 38 | ||
References | 39 | ||
Chapter Two “Structure” and “Genesis,” and Comte’s Conception of Social Science | 43 | ||
Introduction | 43 | ||
The Three “Case-Study” Years | 47 | ||
1822a | 47 | ||
1822b | 49 | ||
1822c | 51 | ||
1830a | 52 | ||
1830b | 53 | ||
1830c | 55 | ||
1842a | 56 | ||
1842b | 57 | ||
1842c | 60 | ||
Conclusion | 61 | ||
References | 63 | ||
Chapter Three The Social and The Political in The Work of Auguste Comte | 65 | ||
Introduction | 65 | ||
Social Order and Political Order in the Work of August Comte | 66 | ||
Social Order as Common Representations and Dispositions | 66 | ||
Order, Disorder and Human Nature | 68 | ||
Power and Politics | 72 | ||
The Positive Political System | 74 | ||
Comte’s Place in the History of Social and Political Thinking | 78 | ||
Auguste Comte and the “Language of the Social” | 79 | ||
Comte in the History of Political Thought | 83 | ||
References | 87 | ||
Chapter Four The Counterrevolutionary Comte: Theorist of The Two Powers and Enthusiastic Medievalist | 91 | ||
Maistre, Comte and the Two Powers | 92 | ||
Saint-Simon versus Maistre: Knowledge versus Power | 94 | ||
Politics under Morals | 96 | ||
The “Retrogrades” and the Positivist Method | 98 | ||
The “Retrogrades” and the Medieval | 100 | ||
The “Retrogrades,” Spiritual or Chivalric | 102 | ||
Going Beyond the “Retrogrades”: The “Adoration of Woman” | 103 | ||
The “Retrogrades,” the Trinity and Mysticism | 105 | ||
The “Retrogrades,” the Progressive Medieval and Historical Consciousness | 106 | ||
The “Retrogrades,” the Revolution and Historical Cycles | 108 | ||
Comte’s Ultra-“Retrograde” Medieval Politics | 109 | ||
Conclusion | 111 | ||
References | 114 | ||
Chapter Five The “Great Crisis”: Comte, Nietzsche and The Religion Question | 117 | ||
The Western Revolution and la grande crise | 118 | ||
The Great Danger | 123 | ||
Negativism and Metaphysics | 130 | ||
Negativism and Nihilism | 134 | ||
References | 140 | ||
Chapter Six “Les Ar-Z Et Les Sciences”: Aesthetic Theory and Aesthetic Politics in Comte’s Late Work | 143 | ||
The Conceptual Structure and Dynamics of the Discours sur l’ensemble and the Sixty-Year Revolution | 145 | ||
Earlier Comments on Art and Contemporary Comparisons | 147 | ||
Comte’s Aesthetic Politics and Its Paradoxes | 149 | ||
Tensions | 150 | ||
Impositions of Continuity | 151 | ||
The Final Fusion of Aesthetic Society and the New Man in the Subjunctive | 154 | ||
A Coda on Socialist Realism and Le Corbusier | 155 | ||
References | 156 | ||
Chapter Seven Comte’s Civic Comedy: Secular Religion and Modern Morality in The age of Classical Sociology | 159 | ||
Introduction: Beyond the Law of the Three Stages | 159 | ||
Comte’s Civic Comedy: Women, Workers, Intellectuals | 161 | ||
Durkheim’s Moral Discipline: The University, the Professions and the State | 166 | ||
Conclusion: Beyond the Three Estates of the Positive Polity | 170 | ||
References | 173 | ||
Chapter Eight Auguste Comte and The Curious Case of English Women | 175 | ||
Harriet Martineau | 175 | ||
George Eliot | 183 | ||
Annie Besant | 189 | ||
Beatrice Webb | 195 | ||
Conclusion | 200 | ||
References | 201 | ||
Chapter Nine Comte and His Liberal Critics: From Spencer to Hayek | 205 | ||
Essential Context: Revolution | 205 | ||
Periodization | 207 | ||
Comte’s Intervention | 208 | ||
Spencer’s Scientific Liberal Sociology as a Response to Comte | 212 | ||
The New Liberalism(s) after Spencer | 216 | ||
The Emergence of Neo-Liberalism: Hayek, Popper, Friedman and Voegelin | 218 | ||
The Impact of Neo-liberalism | 222 | ||
References | 223 | ||
Chapter Ten Living After Positivism, But Not Without it | 227 | ||
The Positivism behind Post-Positivism | 229 | ||
Comte on “Third-Stage” Life | 234 | ||
Third-Stage “Life”? | 238 | ||
Concluding Remarks about “Distress” | 241 | ||
References | 244 | ||
End Matter | 247 | ||
Appendix A: Calendrier positiviste, ou tableau concret de la preparation humaine; and Culte abstrait de l’Humanité ou Célebration Systématique De La Sociabilité Finale | 247 | ||
Appendix B: Classification positive des dix-huit fonctions du cerveau, ou tableau systématique de l’àme | 251 | ||
Appendix C: Hiérarchie théorique des conceptions humaines, ou tableau synthétiques de l’ordre universel | 253 | ||
Appendix D: Tableau des quinze grandes lois de philosophie première, ou principes universels sur lesquels repose le dogme Positif | 255 | ||
Appendix E: Positivist Library in the Nineteenth Century | 257 | ||
Index | 269 |