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The Anthem Companion to Auguste Comte

The Anthem Companion to Auguste Comte

Andrew Wernick

(2017)

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Abstract

For most of the twentieth century, Auguste Comte, a controversial but highly influential nineteenth-century figure, and his vast treatises on positive philosophy, politics and religion were disregarded and largely ignored. More recently, however, Comte’s life and writings have been reexamined together with the project of social reform to which his intellectual labors were devoted, producing a much more complicated picture of his thought and its significance. The Anthem Companion to Auguste Comte—with ten new critical essays by leading Comte scholars, sociologists, intellectual historians, social theorists and philosophers—aims to further this reexamination while also providing a multifaceted introduction to Comte’s thought and to current discussion about him. The essays also examine Comte’s relation to a multiplicity of other thinkers, and his place more generally in the formation and legacy of modern Western thought.


Auguste Comte was a controversial but highly influential nineteenth-century figure, but his work and voluminous oeuvre were largely ignored, even in France, for most of the twentieth century. In the field of sociology, the science he claimed to have invented and the cornerstone of his positive philosophy, Comte became regarded more as an eccentric precursor to Durkheim than a real founder of the discipline, or even a significant contributor to its stock of ideas. Recently, however, Comte’s life and writings have begun to be searchingly re-examined together with the wider religious, social and political project of reform to which his intellectual labors were devoted. What has emerged is a much more complicated picture of his thought and its significance. ‘The Companion to Auguste Comte’ – with ten new critical essays by leading Comte scholars, sociologists, intellectual historians, social theorists and philosophers – contributes to this re-examination, providing a multi-faceted introduction to Comte’s thought and to current discussion about him.

Essays in the volume consider all the phases of Comte’s work, treat a wide range of key areas and provide a broad overview of those aspects most pertinent to sociology and related fields. Areas examined include: Comte’s philosophy of science, his concepts of the social and the political, the statics and dynamics of his sociology, positive religion, art and architecture, civic education and universities, gender and his culte de femmes, and his analyses of the ‘great crisis’, the metaphysical state and the coming positivist order.

Against views of Comte that minimize or distort his place in the modern intellectual tradition, a particular aim of the collection is to examine afresh the multifarious links of his thought and its legacy to other major figures and currents. These include Comte’s relation to the ‘second scientific revolution’, to conservative Catholic theology, to Durkheim and (post)classical socology, British Fabianism, (neo) liberalism and post-positivism, as well as to a host of figures from De Maistre, Saint-Simon, J. S Mill, Spencer, Eliot and Beatrice Webb to Nietzsche, Heidegger, Weber, Wagner, De Corbusier, Bourdieu and Foucault. The chapters move in emphasis from considerations of Comte’s context and formation, to influence and reception and finally to ways in which Comte’s long abandoned historical schema may hold renewed interest for understanding our own times.


Andrew Wernick is emeritus professor of cultural studies and sociology at Trent University, Canada, and a life member of Clare Hall, Cambridge. A social theorist, intellectual historian, sociologist of culture and sometime jazz musician, he is the author of more than seventy essays on contemporary culture and cultural/social theory. His writings include Promotional Culture: Advertising, Ideology and Symbolic Expression (1991), Auguste Comte and the Religion of Humanity (2001), and the coedited anthologies Shadow of Spirit: Religion and Postmodernism (1992) and Images of Aging: Cultural Representations of Later Life (1995).

Table of Contents

Section Title Page Action Price
Cover Cover 1
Front Matter i
Half-title i
Series information ii
Title page iii
Copyright information iv
Table of contents v
Acknowledgments vii
Chapter (1-10) 1
Introduction 1
Life and Works 2
Comte’s Thought and Its Difficulties 10
Positivisme 11
The Two Comtes 13
Sociology at the Center 14
Comte’s Sociology 14
Chapters and Themes 17
References 20
(a) Primary (in order of original publication by Comte) 20
(b) Secondary 21
Chapter One Auguste Comte and The Second Scientific Revolution 23
What Is the Cours de philosophie positive About? 25
Physics, Biology, Sociology 28
The Cours in Context 32
A Second Scientific Revolution? 34
Conclusion 38
References 39
Chapter Two “Structure” and “Genesis,” and Comte’s Conception of Social Science 43
Introduction 43
The Three “Case-Study” Years 47
1822a 47
1822b 49
1822c 51
1830a 52
1830b 53
1830c 55
1842a 56
1842b 57
1842c 60
Conclusion 61
References 63
Chapter Three The Social and The Political in The Work of Auguste Comte 65
Introduction 65
Social Order and Political Order in the Work of August Comte 66
Social Order as Common Representations and Dispositions 66
Order, Disorder and Human Nature 68
Power and Politics 72
The Positive Political System 74
Comte’s Place in the History of Social and Political Thinking 78
Auguste Comte and the “Language of the Social” 79
Comte in the History of Political Thought 83
References 87
Chapter Four The Counterrevolutionary Comte: Theorist of The Two Powers and Enthusiastic Medievalist 91
Maistre, Comte and the Two Powers 92
Saint-Simon versus Maistre: Knowledge versus Power 94
Politics under Morals 96
The “Retrogrades” and the Positivist Method 98
The “Retrogrades” and the Medieval 100
The “Retrogrades,” Spiritual or Chivalric 102
Going Beyond the “Retrogrades”: The “Adoration of Woman” 103
The “Retrogrades,” the Trinity and Mysticism 105
The “Retrogrades,” the Progressive Medieval and Historical Consciousness 106
The “Retrogrades,” the Revolution and Historical Cycles 108
Comte’s Ultra-“Retrograde” Medieval Politics 109
Conclusion 111
References 114
Chapter Five The “Great Crisis”: Comte, Nietzsche and The Religion Question 117
The Western Revolution and la grande crise 118
The Great Danger 123
Negativism and Metaphysics 130
Negativism and Nihilism 134
References 140
Chapter Six “Les Ar-Z Et Les Sciences”: Aesthetic Theory and Aesthetic Politics in Comte’s Late Work 143
The Conceptual Structure and Dynamics of the Discours sur l’ensemble and the Sixty-Year Revolution 145
Earlier Comments on Art and Contemporary Comparisons 147
Comte’s Aesthetic Politics and Its Paradoxes 149
Tensions 150
Impositions of Continuity 151
The Final Fusion of Aesthetic Society and the New Man in the Subjunctive 154
A Coda on Socialist Realism and Le Corbusier 155
References 156
Chapter Seven Comte’s Civic Comedy: Secular Religion and Modern Morality in The age of Classical Sociology 159
Introduction: Beyond the Law of the Three Stages 159
Comte’s Civic Comedy: Women, Workers, Intellectuals 161
Durkheim’s Moral Discipline: The University, the Professions and the State 166
Conclusion: Beyond the Three Estates of the Positive Polity 170
References 173
Chapter Eight Auguste Comte and The Curious Case of English Women 175
Harriet Martineau 175
George Eliot 183
Annie Besant 189
Beatrice Webb 195
Conclusion 200
References 201
Chapter Nine Comte and His Liberal Critics: From Spencer to Hayek 205
Essential Context: Revolution 205
Periodization 207
Comte’s Intervention 208
Spencer’s Scientific Liberal Sociology as a Response to Comte 212
The New Liberalism(s) after Spencer 216
The Emergence of Neo-Liberalism: Hayek, Popper, Friedman and Voegelin 218
The Impact of Neo-liberalism 222
References 223
Chapter Ten Living After Positivism, But Not Without it 227
The Positivism behind Post-Positivism 229
Comte on “Third-Stage” Life 234
Third-Stage “Life”? 238
Concluding Remarks about “Distress” 241
References 244
End Matter 247
Appendix A: Calendrier positiviste, ou tableau concret de la preparation humaine; and Culte abstrait de l’Humanité ou Célebration Systématique De La Sociabilité Finale 247
Appendix B: Classification positive des dix-huit fonctions du cerveau, ou tableau systématique de l’àme 251
Appendix C: Hiérarchie théorique des conceptions humaines, ou tableau synthétiques de l’ordre universel 253
Appendix D: Tableau des quinze grandes lois de philosophie première, ou principes universels sur lesquels repose le dogme Positif 255
Appendix E: Positivist Library in the Nineteenth Century 257
Index 269