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Abstract
This cross-disciplinary book uses phenomenological method and description to explore questions of place, underscoring the significance of phenomenology for place and place for phenomenology.
The book brings together prominent scholars in phenomenology of place. Covering a range of issues from sacred places to embodiment and identity and from environmental art and architecture to limit places, the contributors explore theoretical foundations through thinkers such as Heidegger, Marion-Young, Husserl, and Leopold among others. Phenomenological method and description are brought to bear on concrete places such as rivers, the Himalayas, modern transit, sacred architecture and more. The book is accessible and pertinent to on-going discussions in human geography, architectural theory, environmental studies, and philosophy of place. Provocative and imaginative, the essays provide a much-needed look at the contributions of phenomenology to, as well as the role of place in, contemporary philosophical and environmental discussions.
The very possibility of appearance – and especially of that fundamental mode of appearance that is the subject of phenomenology – is inextricably bound to place. In Place and Phenomenology Janet Donohoe has assembled a selection of essays by leading figures in the field that offers an excellent introduction to the phenomenological inquiry into place as well as a set of concentrated place-oriented phenomenological studies. The volume will be an important contribution to the growing body of literature on place and to new approaches in phenomenology.
Jeff Malpas, Distinguished Professor, University of Tasmania
Drawing from some of the greatest classical writers on place, this collection promises to become a modern classic itself. Exploring a range of issues, from sacred spaces to the significance of embodiment, the book bridges phenomenological theory with illuminations of actual, lived places. It is a must-read for everyone interested in exploring the wonder and mystery of how we dwell.
Ingrid Leman Stefanovic, Dean, Faculty of Environment, Simon Fraser University
Janet Donohoe is Dean of the Honors College and Professor of Philosophy at the University of West Georgia. She is the author of Remembering Places (2014).
Contributors: Anne Buttimer, Emeritus Professor of Geography, University College Dublin, Ireland; John Cameron, formerly of University of Tasmania, Australia; Patricia Glazebrook, Professor of Philosophy and Director of the School of Politics, Philosophy and Public Affairs, Washington State University, USA; James Hatley, Professor of Environmental Studies, Salisbury University, USA; Kirsten Jacobson, Associate Professor of Philosophy, University of Maine, USA; Bruce Janz, Professor of Philosophy, University of Central Florida, USA; Irene Klaver, Director of the Philosophy of Water Project and Professor of Philosophy, University of North Texas, USA; Adam Konopka, Besl Chair of Philosophy, Xavier University, USA; Jonathan Maskit, Visiting Assistant Professor, Denison University, USA; Bob Mugerauer, Professor and Dean Emeritus, Departments of Architecture, Urban Design and Planning, and adjunct in Landscape Architecture and Anthropology, University of Washington, USA; Edward Relph, Emeritus Professor of Geography, University of Toronto, Canada; Bob Sandmeyer, Assistant Professor of Philosophy and member of Environmental and Sustainability Studies faculty, University of Kentucky, USA; David Seamon, Professor of Architecture, Kansas State University, USA; Ingrid Stefanovic, Dean of the Faculty of Environment, Simon Fraser University, Canada; David Wood, W. Alton Jones Professor of Philosophy, Vanderbilt University, USA
This collection will be of great help to anyone who is interested in the meaning and significance of place. Phenomenology can help to understand the role of place in human existence in general, as well as deal with concrete places such as sacred sites or environmental artworks. But this book also shows how ‘limit’ cases – outer space, erased places, buildings – seem to challenge the phenomenological method as such. Together, these thoughtful essays provide a good overview of the full breadth of phenomenological contributions to contemporary environmental philosophy.
Martin Drenthen, Associate Professor of Philosophy, Radboud University
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Cover | Cover 1 | ||
Half Title | i | ||
Title Page | iii | ||
Copyright Page | iv | ||
Contents | v | ||
Introduction | vii | ||
Notes | xvii | ||
Part I Place and the Existential | 1 | ||
Chapter One The Openness of Places | 3 | ||
The View from Nowhere Is Always from Somewhere | 4 | ||
Hereness, Thereness, and Openness | 5 | ||
Belief and Imagination | 6 | ||
Memory | 7 | ||
Travel, Mobility, and Multicentered Experiences | 8 | ||
Telecommunications and Extensions of Place | 9 | ||
Rooted Cosmopolitanism and Militant Particularism | 10 | ||
Dwelling and Urban Dwelling | 11 | ||
Notes | 13 | ||
Chapter Two The Double Gift—Place and Identity | 17 | ||
The Situation | 17 | ||
The Special Problem of Identity in the Post-Subjective Era | 17 | ||
The “New” Phenomenologies | 19 | ||
The Project | 20 | ||
Three Phenomenological Trajectories | 20 | ||
Enactivism—Varela | 20 | ||
Givenness—Marion | 23 | ||
Word and Deed [Identity], and Place—Arendt | 29 | ||
Securing and Building a Place | 30 | ||
Action: Word and Deed | 31 | ||
The Meaning of Our Deeds: Who We Are and Others | 32 | ||
Conclusion: Both Identity and Place are Given Simultaneously in Three Dimensions | 33 | ||
Notes | 34 | ||
Chapter Three The Idea of an Existential Ecology | 39 | ||
The Philosophy of Life—Hans Jonas and Max Scheler | 40 | ||
Max Scheler’s Philosophical Anthropology: The Antithesis of Life and Spirit | 41 | ||
From Scheler to Jonas––Paths along the Same Terrain | 42 | ||
Land | 47 | ||
Conclusion | 50 | ||
Notes | 52 | ||
Part II Sacred Places | 57 | ||
Chapter Four Nature, Place, and the Sacred | 59 | ||
Geography, Religion, and Nature | 60 | ||
Symbols, Experience, and Expertise | 61 | ||
Place, Water Symbolism, and the Sacred | 64 | ||
The Middle East: Cradle for Symbols of Place and the Sacred | 66 | ||
Revisiting Western Ideas on Nature, Place, and the Sacred | 68 | ||
Community, Creed, and Cultural Diversity: Shadows of Fundamentalism | 69 | ||
Notes | 71 | ||
Chapter Five From the Land Itself: The Himalayas as Sacred Landscape | 75 | ||
Phenomenology and Sacred Geography | 75 | ||
Preconceptions and Mental Baggage | 77 | ||
A Heightened State of Awareness | 78 | ||
A Spiritualized Landscape | 79 | ||
Rigors of High Altitude | 81 | ||
An Embodied Experience of Sacredness | 82 | ||
Base Camp | 84 | ||
Returning to the Essential Phenomenon | 85 | ||
A Painful Descent | 87 | ||
Entering a Liminal Zone | 88 | ||
Imagination and the Physicality of Place | 90 | ||
Sacred and Mundane Places | 91 | ||
Postscript | 92 | ||
Notes | 93 | ||
Chapter Six The Ambiguity of “Sacred Space”: Superabundance, Contestation, and Unpredictability at the Earthworks of Newark, Ohio | 97 | ||
Three Attributes of “Sacred Space”: Superabundance, Contestation, and Unpredictability | 100 | ||
A Remarkable Past: Appreciating and (Re)constructing Pre-Columbian History | 104 | ||
A Troubled Present: Destruction, Preservation, Repurposing and Persistent Contestation | 107 | ||
An Uncertain Future: Educational, Social and/or Religious Revalorizations of the Newark Earthworks | 112 | ||
“Sacred Space” Magnified: Superabundance, Contestation and Unpredictability in High Relief | 116 | ||
Notes | 118 | ||
Part III Place, Embodiment, and Home | 125 | ||
Chapter Seven The Living Arena of Existential Health: Space, Autonomy, and Embodiment | 127 | ||
Environmental Space: The Space of Our Horizon | 127 | ||
Peripersonal Space: The Space of Our Home | 130 | ||
Personal Space: The Space of Embodiment | 132 | ||
Conclusion: Implications for Practice and for Teaching | 137 | ||
Notes | 138 | ||
Chapter Eight Environed Embodiment and Geometric Space | 143 | ||
Newtonian Absolute Space and the Critique of Relative Rotational Movement | 144 | ||
Pre-.reflective Self-awareness of the Lived Body | 147 | ||
Kinesthetic Sensations and Objectivity | 149 | ||
Kinesthetic Sensations and the Environmental Situation | 150 | ||
Motion and Relational Location | 153 | ||
Idealization of Objective Space | 155 | ||
On the Limitations of Objective Space | 159 | ||
Notes | 160 | ||
Chapter Nine Nature as Home: A Gendered Phenomenology of Place | 163 | ||
Displacement: From the Greeks to the Slaughterhouse | 164 | ||
Replacement: From Beauty to Sustainability | 167 | ||
Against the Uglification of Experience | 172 | ||
Sustainable Dwelling | 177 | ||
Notes | 180 | ||
Part IV Places Rediscovered | 185 | ||
Chapter Ten Intraterrestrials: Landing Sites | 187 | ||
I. Po Lin, Po Lam Monasteries: Lantau Island, Hong Kong (China) | 191 | ||
II. Trollers Gill: Appletreewick, Yorkshire (England) | 193 | ||
III. Civic Center Park: Berkeley, California (USA) | 195 | ||
IV. Institute for Advanced Studies in the Humanities: Edinburgh (Scotland) | 197 | ||
V. Fire Lookout Tower: McFadden Peak, Arizona (USA) | 199 | ||
VI. Göreme Açik Hava Musezi (Göreme Open Air Museum): Cappadocia, Central Anatolia, Turkey | 202 | ||
VII. Felixstowe Ferry: Sussex, UK | 204 | ||
Notes | 206 | ||
Chapter Eleven Indeterminacy in Place: Rivers as Bridge and Meandering as Metaphor | 209 | ||
The Meander River | 211 | ||
Meandering | 213 | ||
Meander and Metis | 215 | ||
Remeandering | 217 | ||
Trinity River: from Trash to Trophy? | 218 | ||
Meandering: Metaphor and Model | 222 | ||
Notes | 223 | ||
Chapter Twelve Lifeworld Transit Difference | 227 | ||
Schutz and Method | 228 | ||
Difference | 232 | ||
The Experience of Transit | 234 | ||
Schutzian Phenomenologies | 236 | ||
Differential Phenomenologies | 240 | ||
Notes | 243 | ||
Part V Place and Phenomenological Limits | 245 | ||
Chapter Thirteen Architecture, Place, and Phenomenology: Buildings as Lifeworlds, Atmospheres, and Environmental Wholes | 247 | ||
Buildings as Lifeworlds and Places | 248 | ||
A Typology of Building Lifeworlds | 249 | ||
Building Lifeworlds and Time | 251 | ||
Buildings as Architectural Atmospheres | 253 | ||
Architectural Atmospheres and Archetypes | 255 | ||
Buildings as Environmental and Human Wholes | 257 | ||
Christopher Alexander and Architectural and Place Wholeness | 259 | ||
Integrating Lifeworlds, Atmospheres, and Wholeness | 260 | ||
Notes | 261 | ||
Chapter Fourteen Genetic Phenomenology and the Erasure of Place | 265 | ||
Genetic Phenomenology and Place as Palimpsest | 266 | ||
Destruction of Place | 268 | ||
Natural Destruction of Place | 270 | ||
Deliberate Destruction of Place | 271 | ||
Collateral Destruction of Place | 273 | ||
Can There Be Complete Erasure? | 275 | ||
Loss of Place and Placelessness | 276 | ||
Conclusion: How Should we Proceed? | 278 | ||
Notes | 279 | ||
Chapter Fifteen Unprecedented Experience and Levinas’s Heideggerian Idolatry of Place | 281 | ||
Awe and Wonder in Space | 283 | ||
Malpas on Place, the Event, and Wonder | 286 | ||
The Nature of Wonder | 287 | ||
Unprecedented Place and Phenomenology: Wonder, Surprise, and the Event | 289 | ||
Conclusion | 293 | ||
Notes | 294 | ||
Bibliography | 297 | ||
Index | 319 | ||
List of Contributors | 325 |