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Abstract
For many in the West, Islam has become a byword for terrorism. From 9/11 to the Paris attacks, our headlines are dominated by images of violence and extremism. Now, as the Western world struggles to cope with the refugee crisis, there is a growing obsession with the issue of Muslim integration. Those Muslims who fail to assimilate are branded the ‘enemy within’, with their communities said to provide a fertile breeding ground for jihadists. Such narratives, though, fail to take into account the actual lives of most Muslims living in the West, fixating instead on a minority of violent extremists.
In The Daily Lives of Muslims, Nilüfer Göle provides an urgently needed corrective to this distorted image of Islam. Engaging with Muslim communities in twenty-one cities across Europe where controversies over integration have arisen – from the banning of the veil in France to debates surrounding sharia law in the UK – the book brings the voices of this neglected majority into the debate. In doing so, Göle uncovers a sincere desire among many Muslims to participate in the public sphere, a desire which is too often stifled by Western insecurity and attempts to suppress the outward signs of religious difference.
‘An incredibly important book. The current plague of anti-Muslim prejudice is due, in large part, to a lack of information about the diversity and lived realities of Muslim communities. This insightful volume confronts that reality with nuance and context. A must-read.’
Nathan Lean, author of The Islamophobia Industry
‘A sharp and clear observation on the state of affairs of Muslims in Europe today. The book provides a detailed, analytical and insightful account of the challenges and opportunities faced by secular states and the Muslim community. A highly valuable contribution.’
Tahir Abbas, Royal United Services Institute
'A beautiful, rigorous, intelligent, sensitive and courageous book. It must be read.'
Sonia Dayan-Herzbrun, La Quinzaine littéraire
‘A boundary-crossing, original book. It gives a fresh take on the everyday and the quotidian, which informs our ways of seeing cities and societies. It also fulfils the promise of its title by illuminating the unsensational within lives that have been sensationalised beyond recognition.’
Richard Phillips, University of Sheffield
'This is a very recommended book!'
Muslim World Books Review
'The Daily Lives of Muslims sheds light on the sincere desire among the majority of Muslims to play a constructive political and social role in their respective countries.'
Arab News
Nilüfer Göle is a professor of sociology at the Ecole des Hautes Etudes en Sciences Sociales (EHESS) in Paris. Her previous books in English include Islam in Europe: The Lure of Fundamentalism and the Allure of Cosmopolitanism (2010) and Islam and Secularity: The Future of Europe's Public Sphere (2015).
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Front Cover | Front cover | ||
Title Page | iii | ||
Copyright | iv | ||
Contents | v | ||
Preface to the French-Language Edition | vii | ||
Preface to the English-Language Edition | xvii | ||
Introduction: European Muslims – From Collage to Interweaving | 1 | ||
The Growing Tension of Two Realities | 2 | ||
To Understand the Enigma Created by the Emergence of Islam in the European Public Sphere: Turning to an Inquiry | 5 | ||
The New Weaving of Europe by Its Citizens, Muslim or Not | 9 | ||
Acknowledgments | 12 | ||
1. Europe: No Entry for Islam?\r | 19 | ||
The Fatwa and the Veil: The Irruption of Islam in Europe | 21 | ||
Secularism and Leitkultur Bases of Identity | 23 | ||
The Invalidation of Multiculturalism | 28 | ||
Can We Speak of Islamophobia? | 32 | ||
The Houellebecq and Fallaci Affairs, or the Seduction of Hatred of the Other | 35 | ||
New Faces ‘From Far-Right Backgrounds’\r | 42 | ||
2. Ordinary Muslims\r | 49 | ||
Media Figures of Islam | 49 | ||
Tariq Ramadan, Controversial Muslim Intellectual and Promoter of a Europe of ‘Shared Universals’ | 52 | ||
The New Islamic Habitus of European Muslims | 56 | ||
What Visibility for Islam in the Public Space? | 60 | ||
Research Itineraries in a Europe of Controversies Surrounding Islam | 65 | ||
The Role of the Experimental Public Sphere (EPS) in Our Research | 70 | ||
3. Controversies Surrounding Muslim Prayer | 75 | ||
An Important Ritual, Challenging to Respect in the European Context | 75 | ||
In France and in Germany, the Same Polemic over Prayers in Public | 78 | ||
The 2009 Bologna Controversy | 81 | ||
The Group Debates in an ‘Experimental Public Sphere’ in Bologna | 85 | ||
Muslims in Italy, Fake Italians? | 89 | ||
When Islamophobic Discourse Subverts Democratic European Public Space | 92 | ||
4. Mute Minarets, Transparent Mosques | 99 | ||
The Founding Controversy: The 2009 Swiss Referendum | 101 | ||
In Istanbul, Two Mosques Reveal Political and Esthetic Stakes | 105 | ||
In Sarajevo, Global Islam Against Local Islam? | 109 | ||
In Cologne, the Future Great Mosque Accepted Next to the Old Cathedral | 113 | ||
When Mosques Create a New Public Culture | 117 | ||
5. Art, Sacredness and Violence | 125 | ||
Love of the Sacred and Secularization | 126 | ||
The Founding Controversy: The Faces of Mohammed | 131 | ||
When Art Creates Violence | 134 | ||
The Production of an Essentialized and Dehumanized Image of the Muslim | 139 | ||
A Fictional Prayer Room in Brussels | 143 | ||
Art and the Power of Interpretation | 149 | ||
6. Veiling and Active Minorities | 153 | ||
The Veil: Sign of Invisibility and Over-Visibility | 153 | ||
Didactic Secularism and the ‘Ostentatious’ Veil | 160 | ||
The Stasi Commission and the German ‘Conference on Islam,’ or the Paradoxical Normalization of European Islam | 165 | ||
The Failure of the Political Candidacy of a Danish Muslim Woman | 168 | ||
In Copenhagen, as Elsewhere, the Difficult Hybridization of Identities | 172 | ||
The Confrontation of the Sexual Norms of Public Life | 175 | ||
From Visible Minorities to Active Minorities | 179 | ||
7. What about Sharia? | 185 | ||
Sharia and Islamic Normativity | 186 | ||
When Muslims of Europe Reject Sharia | 189 | ||
Deconstructing Two Universals: Tariq Ramadan’s Attempt at Aggiornamento | 191 | ||
The Archbishop of Canterbury in 2008: Taking ‘Multiple Affiliations’ into Account\r | 195 | ||
Controversies on ‘Islamic Councils’ in Great Britain, 2008–09\r | 199 | ||
In London, British Islam and Rediscovered Citizenship | 205 | ||
The ‘Derailment’ of British Islam | 208 | ||
8. Halal Lifestyles | 215 | ||
From Sharia to the Authorization of Daily Halal | 215 | ||
The ‘Eclectic Use of Halal’ | 218 | ||
The Surprising French Polemics in the 2010s | 221 | ||
Halal and the ‘Republican Table’ in Toulouse | 225 | ||
The Ban on ‘Ham’ Mocked by Muslim Humor | 228 | ||
The Importance of ‘Working on Patience’ and the Popularity of ‘Halal Ham’ | 232 | ||
Music, Food and Sexuality, Crucibles for New Forms of Islamic Normativity | 237 | ||
9. The Jewish Cursor | 243 | ||
When Controversies over Islam Collide with the Jewish Question | 245 | ||
The Long History of the Halakhah and Sharia in Christian Europe | 248 | ||
The Lessons of Controversies about Circumcision | 251 | ||
The ‘Judeo-Christian Roots’ of Europe | 256 | ||
The Impossible Co-Citizenship of European Jews and Muslims? | 261 | ||
Conclusion: European Muslims Taking to the Stage\r | 269 | ||
Towards a Post-Western Europe? | 270 | ||
The Difficult Reconciliation of the Intersecting Heritages of Eastern Christianity and Western Islam | 273 | ||
The Unprecedented Anchoring of Islam in Europe | 278 | ||
When Islam Contributes to the Evolution of the European Public Sphere | 282 | ||
Performances and Artistic Creation Indicate to Europe a Horizon of Possibility with Its Muslims | 285 | ||
Notes | 291 | ||
Bibliography | 319 | ||
Index | 329 | ||
About the Author | 344 | ||
Back Cover | Back cover |