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Book Details
Abstract
Why should we read? We assume that reading is good for us, but often we cannot articulate exactly what it does for us. In this fascinating book, Sarah Worth addresses from a philosophical perspective the many ways in which reading benefits us morally, socially, and cognitively.
Worth leads her readers through the subtle questions of the ways in which we understand fiction, nonfiction, and the overlap and blending of other genre distinctions. Ultimately she argues that reading, hearing, and telling well-told stories is of the utmost importance in developing a healthy sense of personal identity, a greater sense of narrative coherence, and an increased ability to make different kinds of inferences. Engaging classical philosophical questions in the contemporary landscape of educational literacy and the inclusion of fiction in a classroom curriculum, Worth demonstrates how our hyper-focus on genre distinctions moves us away from a real engagement with narrative understanding and narrative comprehension.
Worth’s book will hopefully enjoy a large readership far beyond the circles of professional aestheticians. It presents a rich and carefully laid out defense of the importance of reading. It serves as an apt reminder of how rewarding experiences of thoughtful engagements with literature can be, and how important such moments of silent concentration are in our increasingly technological world where we are expected to be continuously online.
Sarah E. Worth is Professor of Philosophy at Furman University. She has published widely on aesthetics and the philosophy of literature, including articles in Contemporary Aesthetics, Philosophy and the Contemporary World, Journal of Aesthetics and Art Criticism, Journal of Aesthetic Education and the British Journal of Aesthetics.
Worth offers a splendid defense not just of reading, but of reading for pleasure. She does this with an eye to challenging the recent obsession with concrete demonstrations of usefulness in academic curricula, something that has cast doubt on the significance of literature inside and outside the academy. The book offers a cogent criticism of such attitudes.
Eva Dadlez, Professor, Department of Humanities and Philosophy, University of Central Oklahoma
Worth refutes recent philosophical skepticism about the moral value of fiction by summarizing social scientific evidence about the benefits of reading both by individuals and in communities ranging from prisoners to book club members. She also critiques new educational standards that favor “reading for information.” This exceptionally clear book provides an urgently needed defense of the value of literary reading.
Cynthia Freeland, University of Houston
‘This important book defends reading literature both because it makes us better people, but also because it is a joy in itself. Anyone working in philosophical aesthetics will profit by reading it, and it should be compulsory reading for those who determine the reading lists of our schools and colleges. This is a significant contribution to our thinking about reading, and the place reading has (or ought to have) in our lives.’
Derek Matravers, Professor of Philosophy, The Open University
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Cover | Cover 1 | ||
Half Title | i | ||
Title Page | iii | ||
Copyright Page | iv | ||
Table of Contents | v | ||
Acknowledgments | ix | ||
Preface | xi | ||
Chapter One The Benefits of Reading | 1 | ||
1. The Current State of Reading | 1 | ||
2. The Gateway to Literacy | 3 | ||
3. Reading and the Internet | 9 | ||
4. Platonic Traditions | 12 | ||
5. America’s Common Core | 15 | ||
6. Should Prisoners Read? | 20 | ||
7. Book Clubs | 27 | ||
8. Conclusion | 32 | ||
Notes | 35 | ||
Chapter Two Fiction and Nonfiction | 39 | ||
1. Theories of Fiction | 40 | ||
2. From Definition to Theory | 43 | ||
a. Fiction as Make-Believe | 44 | ||
b. Fiction as Intention | 47 | ||
c. Fiction as Context | 48 | ||
3. Belief, Imagination, and Narration | 52 | ||
4. Fiction as Subversive | 54 | ||
5. Types of Truths | 56 | ||
a. Correspondence Truth | 57 | ||
b. Coherence Truth | 57 | ||
6. A Theory of Nonfiction | 59 | ||
7. True Stories | 62 | ||
8. Is There a Paradox of Fiction? | 63 | ||
Notes | 66 | ||
Chapter Three The Boundaries of Genre | 69 | ||
1. Genre | 71 | ||
2. Managing Our Expectations | 73 | ||
3. Categorizing and Blending Genres | 79 | ||
4. Blending in Action | 83 | ||
a. Example: The Brief Wondrous Life of Oscar Wao | 83 | ||
b. Example: Fun Home | 88 | ||
c. Example: The Da Vinci Code | 91 | ||
5. Conclusion | 96 | ||
Notes | 97 | ||
Chapter Four Memoir\rA Case Study | 101 | ||
1. James Frey and the Truth and Art of Memoir | 104 | ||
2. Forgery and Fiction | 106 | ||
3. Transparency | 114 | ||
4. Memory | 117 | ||
5. Historical Accuracy | 118 | ||
6. Conclusion | 122 | ||
Notes | 123 | ||
Chapter Five Narrative Knowledge | 127 | ||
1. Defining Narrative | 128 | ||
2. How We Understand Stories | 133 | ||
3. Narrative Reasoning | 138 | ||
4. Nussbaum on Narrative | 142 | ||
5. Imagination and Understanding | 144 | ||
6. Telling Stories | 148 | ||
Notes | 150 | ||
Chapter Six Belief and the Mind | 153 | ||
1. Believing What You Read | 154 | ||
2. The Paradox of Belief | 155 | ||
3. Narrative Comprehension | 157 | ||
4. Narrative in the Brain | 160 | ||
5. Belief and the Narrative | 162 | ||
6. Belief and Fiction | 163 | ||
7. Belief and Expectation | 166 | ||
8. Implications of Narratives Beyond the Mind | 167 | ||
9. Conclusion | 168 | ||
Notes | 169 | ||
Chapter Seven Evidence or No Evidence? | 173 | ||
1. Currie’s Worries | 173 | ||
2. Evidence Please | 176 | ||
3. Understanding Simulation | 178 | ||
4. Empirical Evidence | 182 | ||
5. Empathy | 183 | ||
6. How Do We Test and Measure Empathy? | 185 | ||
7. The Evidence Argument | 188 | ||
8. Controlled Experiments on Empathy | 190 | ||
9. Controlled Experiments about the Social Benefits of Reading | 193 | ||
10. Conclusion | 198 | ||
Notes | 200 | ||
Conclusion Reading as Good-for-Nothing | 205 | ||
Notes | 209 | ||
Index | 211 | ||
About the Author | 221 |