Menu Expand
Hegel, Husserl and the Phenomenology of Historical Worlds

Hegel, Husserl and the Phenomenology of Historical Worlds

Tanja Staehler

(2016)

Additional Information

Book Details

Abstract

GWF Hegel famously described philosophy as 'its own time apprehended in thoughts', reflecting a desire that we increasingly experience, namely, the desire to understand our complex and fast-changing world. But how can we philosophically describe the world we live in? When Hegel attempted his systematic account of the historical world, he needed to conceive of history as rational progress to allow for such description. After the events of the twentieth century, we are rightfully doubtful about such progress.

However, in the twentieth century, another German philosopher, Edmund Husserl, attempted a similar project when he realised that a philosophical account of our human experience requires attending to the historical world we live in. According to Husserl, the Western world is a world in crisis. In this book, Tanja Staehler explores how Husserl thus radicalises Hegel’s philosophy by providing an account of historical movement as open. Husserl’s phenomenology allows thinking of historical worlds in the plural, without hierarchy, determined by ethics and aesthetics. Staehler argues that, through his radicalization of Hegel’s philosophy, Husserl provides us with a historical phenomenology and a coherent concept of a culture that points to the future for phenomenology as a philosophy that provides the methodological grounding for a variety of qualitative approaches in the humanities and social sciences.
Staehler’s book is important for bringing bring German Idealism and Phenomenology into dialogue in a way that is illuminating for both traditions. Even more important, however, is the book’s central question regarding the possibility of philosophical reflection and the centrality of historical embeddedness for its emergence. Her exploration of the issue is lucid and thought-provoking and invites the reader - in the way that philosophy at its best can do - to revisit those aspects of our experience which are fundamental yet mostly unthematized.
James McGuirk, Professor of Philosophy, Nord University
This is an important study of Hegel’s philosophy and Husserl’s phenomenology in relation to each other. Staehler convincingly demonstrates how both Hegel and Husserl approach philosophy through historical and cultural worlds and how their methodologies ultimately relate to Heidegger’s concept of Being-in-the-world. While Staehler explains the parallels between Hegel and Husserl, she is also sensitive to their differences. The book is well-written, clear and displays a critical sensitivity to methodology.
Ferit Güven, Professor of Philosophy, Earlham College

Tanja Staehler is Reader in Philosophy at the University of Sussex. She is the author of Die Unruhe des Anfangs. Hegel und Husserl auf dem Weg in die ‘Phänomenologie’ (2003), Plato and Levinas: The Ambiguous Out-Side of Ethics (2010), and (with Michael Lewis) Phenomenology: An Introduction (2010), as well as articles on method, dance and childbirth.
Hegel, Husserl and the Phenomenology of Historical Worlds is a profound treatment of the genesis of life-worlds in their cultural and historical dimensions. Starting with a highly perceptive comparison of Hegel and Husserl as contrasting phenomenologists, Tanja Staehler shows brilliantly how the two thinkers, despite certain affinities, diverge on matters of time and history, the nature of knowledge and the place of others. Derrida and Irigaray emerge as contemporary figures who offer essential correctives to their two German predecessors. The book ends with pellucid reflections on such basic issues as morality, death, and mood. This is a beautifully written text that opens up genuinely new directions of thought for understanding today’s troubled world.
Edward S. Casey, Distinguished Professor of Philosophy, SUNY at Stony Brook; author of The Fate of Place and The World at a Glance.

Table of Contents

Section Title Page Action Price
Hegel, Husserl and the Phenomenology of Historical Worlds Cover
Contents vii
List of Abbreviations ix
Introduction 1
Philosophy’s Origins 6
Hegel and the Phenomenology of Spirit 7
The Development of Husserl’s Phenomenology 11
Crisis and History 12
1 Phenomenological Method I – Epoché 21
Hegel and Scepticism 22
Essential Features of Ancient Scepticism 25
The Phenomenological Epoché in Husserl 30
Problems with the Epoché 33
2 The Perceptual World 39
Hegel on Identity and Difference 40
Husserl and the Thing in Itself 44
Objects and Horizons 48
3 Moving Up: Origins of Ideality 55
The Emergence of the Ideal World in Hegel 56
Sensuous World and Supersensible World 59
The Inverted World 62
Husserl and the Lifeworld 64
The Mathematization of Nature 67
Ontology of the Lifeworld 72
4 Moving Down: Origins of Perceptions 81
Sense-Certainty in Hegel 81
The Level of Passivity in Husserl 85
Non-Conceptual Content? 91
5 Phenomenological Method II – From Stasis to Genesis 97
Hegel and the Genesis of Spirit 97
Husserl and the Genesis of Consciousness 101
Realistic Idealism: Two Versions 104
6 Motivating the Turn towards History 115
Moving Forces in Hegel 116
The Origin of Philosophy in Wonder 120
Wonder or Crisis? 125
7 Origins of (Inter-)Subjectivity 129
Otherness in Me 130
The Other in Hegel 132
The Other in Husserl 135
The World of Others 140
The Question of the Unity of Spirit, World, Teleology 144
8 Phenomenological Method III – Historical Phenomenology 153
Spirit and Its History 154
Husserl’s Pathways 155
Husserl’s Historical Phenomenology 158
9 Phenomenology of Historical Worlds: Possibilities and Problems 169
Hegel and the Completion of History 170
Open Teleology in Husserl 173
Derrida’s Critique of Teleology 177
World in Crisis? 181
10 Cultural Worlds, or the Good and the Beautiful 189
Hegel on Morality versus Sittlichkeit 190
Hegel and the Phenomenology of Conscience 192
Husserl on the Renewal of Reason 195
Husserl’s Phenomenology of Cultural Norms 198
Writing about the World We Live In 201
Returning to Antigone 203
Postscript: Heidegger and Merleau-Ponty 215
Heidegger on Philosophy and Moods 216
Merleau-Ponty on Philosophy and Non-Philosophy 222
Bibliography 233
Index 245