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Abstract
'In Can Non-Europeans Think? Dabashi takes his subtle but vigorous polemic to another level.'
Pankaj Mishra
What happens to thinkers who operate outside the European philosophical pedigree? In this powerfully honed polemic, Hamid Dabashi argues that they are invariably marginalised, patronised and misrepresented.
Challenging, pugnacious and stylish, Can Non-Europeans Think? forges a new perspective in postcolonial theory by examining how intellectual debate continues to reinforce a colonial regime of knowledge, albeit in a new guise.
Based on years of scholarship and activism, this insightful collection of philosophical explorations is certain to unsettle and delight in equal measure.
Hamid Dabashi is the Hagop Kevorkian professor of Iranian studies and comparative literature at Columbia University. Born in Iran, he received a dual PhD in the sociology of culture and Islamic studies from the University of Pennsylvania, followed by a postdoctoral fellowship at Harvard University. Dabashi has written and edited many books, including Iran, the Green Movement and the USA and The Arab Spring, as well as numerous chapters, essays, articles and book reviews. He is an internationally renowned cultural critic, whose writings have been translated into numerous languages.
Dabashi has been a columnist for the Egyptian Al-Ahram Weekly for over a decade, and is a regular contributor to Al Jazeera and CNN. He has been a committed teacher for nearly three decades and is also a public speaker, a current affairs essayist, a staunch anti-war activist and the founder of Dreams of a Nation. He has four children and lives in New York with his wife, the Iranian-Swedish feminist scholar and photographer Golbarg Bashi.
'For decades, Hamid Dabashi has drawn from the histories of the non-West to argue for ways of thinking deemed illegitimate by the parochial but powerful guardians of intellectual life in the West. In Can Non-Europeans Think? he takes his subtle but vigorous polemic to another level.'
Pankaj Mishra
'A much needed corrective to the complacent view that multicultural diversity reigns in US and European Universities. Hamid Dabashi's new work is a tour de force.'
Drucilla Cornell, author of Law and Revolution in South Africa
'These essays are trenchant, witty, provocative, mischievous, and on target.'
Souleymane Bachir Diagne, author of Comment philosopher en Islam
'Drawing from his unrivalled inside knowledge of various intellectual traditions, Dabashi has written, with acuity, passion and humour, a critical synthesis of Western thought from the vantage point of the "dark races".'
Mamadou Diouf, director of the Institute for African Studies, Columbia University
'With elegant irony, Can Non-Europeans Think? reorients our reading of the world. It is a passionate rejoinder to those who are unable to see beyond European framings and rootings.'
S. Sayyid, author of Recalling the Caliphate
'Dabashi's book is both a panoramic critique of, and a revolt against, dominant forms of knowledge. It is characteristically lucid and accessible. A worthwhile read.'
Wael Hallaq, Columbia University
'Dabashi eloquently articulates the intellectual journey of a whole generation of postcolonial thinkers: its findings must be heard.'
Elizabeth Suzanne Kassab, author of Contemporary Arab Thought
'Hamid Dabashi's Can Non-Europeans Think? collects his important provocations on issues ranging from post-colonialism to democracy. These are pieces to wrestle with, to think about, to discuss and debate. Reading Dabashi is like going for an extended coffee with a very smart friend.'
Vijay Prashad, author of The Poorer Nations: A Possible History of the Global South
'Can Non-Europeans Think? The simple answer is yes. The more complicated answer is also yes, but requires that the reader dismantles the very notion of "West" and "European". This is a fabulous read.'
Zillah Eisenstein, author of Sexual Decoys and The Audacity of Races and Genders
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Front Cover | Front cover | ||
About the Author | ii | ||
Title | iii | ||
Copyright | iv | ||
Contents | v | ||
Acknowledgments | vi | ||
Foreword: Yes, We Can | viii | ||
Introduction: Can Europeans Read?\r | 1 | ||
A Simple Question | 1 | ||
To Read Forward | 5 | ||
Orientalism Then and Now | 12 | ||
Knowledge and Power | 16 | ||
Power Is Power | 22 | ||
The Fierce Urgency of Now | 27 | ||
1: Can Non-Europeans Think? | 30 | ||
Found in Translation | 37 | ||
2: The Moment of Myth: Edward Said, 1935–2003 | 44 | ||
The Name that Enables: Remembering Edward Said | 55 | ||
3: The Middle East Is Changed Forever | 62 | ||
Thinking beyond the US invasion of Iran | 62 | ||
Iran’s Democratic Upsurge | 75 | ||
People Power | 81 | ||
Looking in the Wrong Places | 87 | ||
Left is Wrong on Iran | 95 | ||
The Middle East is Changed Forever | 104 | ||
An Epistemic Shift in Iran | 106 | ||
The Crisis of an Islamic Republic | 116 | ||
Obama “Bearing Witness” is Crucial to Iran | 123 | ||
4: The War between the Civilized Man and the Savage | 127 | ||
Imagining the Arab Spring: A Year Later | 127 | ||
On Syria: Where the Left is Right and the Right is Wrong | 135 | ||
The Spectacle of Democracy in the USA | 142 | ||
The Syrian “Massacre of the Innocents” | 149 | ||
Revolution: The Pursuit of Public Happiness | 155 | ||
To Protect the Revolution, Overcome the False Secular–Islamist Divide | 162 | ||
Wresting Islam from Islamists | 170 | ||
The Arabs and Their Flying Shoes | 177 | ||
Can the Arab Revolutions Survive Syria and Egypt? | 188 | ||
5: Postcolonial Defiance or Still the Other | 194 | ||
Revolt Spreads against Politics of Despair | 194 | ||
Green and Jasmine Bleeding Together | 198 | ||
Delayed Defiance | 201 | ||
De-racializing Revolutions | 207 | ||
Muslims as Metaphors | 215 | ||
Žižek and Gaddafi: Living in the Old World | 228 | ||
Repairing the Soul of the Empire City | 235 | ||
The Third Intifada Has Already Begun | 243 | ||
Slavoj Žižek and Harum Scarum | 253 | ||
Fifth Column of the Postmodern Kind | 263 | ||
Merci, Monsieur Badiou | 277 | ||
Conclusion: The Continued Regime of Knowledge\r | 285 | ||
Index | 292 | ||
Back Cover | Back cover |