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Abstract
In 1987, more than a decade before the dawn of queer theory, Ifi Amadiume wrote Male Daughters, Female Husbands, to critical acclaim.
This compelling and highly original book frees the subject position of 'husband' from its affiliation with men, and goes on to do the same for other masculine attributes, dislocating sex, gender and sexual orientation. Boldly arguing that the notion of gender, as constructed in Western feminist discourse, did not exist in Africa before the colonial imposition of a dichotomous understanding of sexual difference, Male Daughters, Female Husbands examines the structures in African society that enabled people to achieve power, showing that roles were not rigidly masculinized nor feminized.
At a time when gender and queer theory are viewed by some as being stuck in an identity-politics rut, this outstanding study not only warns against the danger of projecting a very specific, Western notion of difference onto other cultures, but calls us to question the very concept of gender itself.
'Male Daughters, Female Husbands is a groundbreaking work in the study of gender in Africa. It presents a subtle, honest and clear portrait of gendered roles that upsets both the usual Western assumptions about how human societies can be organized and several propagandistic treatments of gender in Africa that have been published in the intervening years. This new edition of Amadiume's magnum opus deserves to be widely read.'
Professor J. Lorand Matory, Duke University
'Male Daughters and Female Husbands is a brilliant inspiration to open up gender theory to the originality of African philosophies of being, social life and power. Amadiume argues, from detailed evidence, that new potential emerges when we search past "suppressed and fragmented information", to find Africa's own concepts and practices of matricentricity and genderlessness, and the social history of women's movements.'
Jane I Guyer, Johns Hopkins University
'Male Daughters, Female Husbands', Choice Outstanding Academic Book of the Year 1989.
'Required reading in a cross-cultural women's studies course... A book well researched, clearly written, with a good bibliography, and efficiently produced one that can be depended upon to provoke lively discussion.' - Choice Magazine
'Essential reading for anyone interested in fundamental thinking about the issues of gender and sex in pre-colonial societies.' - Guardian, Nigeria
'Ifi Amadiume, a Nigerian sociologist, has stepped out of the academic sidelines to tackle head on the issue of racist social anthropology.' - Africa Events
'This is a text that should be read widely and includes women's studies, social sciences and history. It will surely be an important statement in the catalogue of anti-colonialist historiography.' - West Africa
'Meticulously researched... An extremely important contribution.' - Africa
Ifi Amadiume is an award-winning Nigerian poet, anthropologist and essayist. She is associate professor at Dartmouth College in Hanover, New Hampshire, USA.
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Front Cover | Front cover | ||
critique influence change | i | ||
More Critical Praise for Male Daughters, Female Husbands | iii | ||
About the Author | iv | ||
Title Page | v | ||
Copyright | vi | ||
Contents | vii | ||
Foreword | ix | ||
Preface to the Critique Influence Change Edition | xi | ||
Photographs | xviii | ||
Preface | 1 | ||
Acknowledgements | 11 | ||
Introduction | 13 | ||
lgbo Women and Women's Literature | 13 | ||
Area and Background | 17 | ||
The Town of Nnobi | 20 | ||
Time Span and Method | 21 | ||
Notes | 22 | ||
Part 1: The 19th Century | 25 | ||
1. Gender and the Economy | 27 | ||
Myths of Origin and Gender | 28 | ||
Ecology, Production and Gender Ideology | 29 | ||
Wealth and Gender | 30 | ||
Land and 'Male Daughters' | 31 | ||
Land and Wives | 34 | ||
Redistribution of Other Family Wealth | 35 | ||
Women's Economic Activities | 36 | ||
Women, Marketing and Cash | 38 | ||
Notes | 40 | ||
2. Women, Wealth, Titles and Power | 42 | ||
Ekwe Title | 42 | ||
Involuntary Male Titles | 44 | ||
Two Prominent Obi(s) in 19th-Century Nnobi Society | 44 | ||
The 'Big Man', Eze Okigbo | 45 | ||
The Dominant Wife, lfeyinwa 'Olinke' | 48 | ||
Notes | 50 | ||
3. Gender and Political Organization | 51 | ||
Descent Structure | 51 | ||
Political Administration | 52 | ||
'Big Men' and Ekwe Women Compared | 55 | ||
Traditional Political Organizations: Gender Status, Interests and Rights | 56 | ||
Organization of Patrilineage Men | 57 | ||
Organization of Patrilineage Daughters | 59 | ||
Kinship Morality and Gender | 62 | ||
Daughter's Child, Nwadiana Category | 63 | ||
Organization of Patrilineage Wives | 64 | ||
Organization of Nnobi Women | 65 | ||
Notes | 68 | ||
4. The Politics of Motherhood: Women and the Ideology-Making Process | 69 | ||
Marriage | 70 | ||
Marriage Songs and Gender Roles | 72 | ||
Birth | 74 | ||
The Post-Natal Confinement: Ino Ngwuo | 76 | ||
Maternity Songs and Gender Roles | 77 | ||
Death | 79 | ||
Mourning | 81 | ||
Funeral Songs and Gender Roles | 83 | ||
Folk-tales and Gender Roles | 84 | ||
Notes | 87 | ||
5. The Ideology of Gender | 89 | ||
Language and Gender | 89 | ||
Gender Division of Space | 91 | ||
General Beliefs about Men and Women | 93 | ||
How They Made Them 'Men' | 94 | ||
Coming into Womanhood, lgba Agboghobia | 96 | ||
Notes | 97 | ||
6. Ritual and Gender | 99 | ||
The Goddess Idemili | 99 | ||
The Hunter/Deity, Aho | 105 | ||
Ikpu Okwa Festival and Patriarchal Ideology | 106 | ||
Patriarchy versus Matriarchy? | 109 | ||
Spirit Possession and Gender Ideals | 110 | ||
Ritual Homage | 111 | ||
Notes | 114 | ||
Part 2: The Colonial Period | 117 | ||
7. Colonialism and the Erosion of Women’s Power | 119 | ||
Christianity: A New Gender Reality in the Religious Sphere | 119 | ||
Changes in Marriage Practice and Gender Relations | 123 | ||
Origin of the Problem: The Indigenous Institution of 'Female Husband' | 125 | ||
The Problem: Reinterpretation of the Institution of 'Female Husband' | 126 | ||
Notes | 132 | ||
8. The Erosion of Women’s Power | 134 | ||
Western Education and the Invisibility of Women | 134 | ||
The Exclusion of Women from the Colonial Local Administrative System | 136 | ||
Eze Okoli, the First Igwe of Nnobi, and the Birth of a New Era of Male Domination | 137 | ||
Women and the New Cash Economy | 140 | ||
Notes | 143 | ||
Part 3: The Post-Independence Period | 145 | ||
9. The Marginalization of Women’s Position | 147 | ||
Women and Local Politics | 148 | ||
Women and Local Political Issues: 1946–60 | 150 | ||
Women and Local Political Issues: 1960–82 | 151 | ||
New Gender Realities which Contributed to the Arrests | 155 | ||
The Collapse of NWO: 1980 | 156 | ||
The Response of the Women | 158 | ||
Notes | 159 | ||
10. Wealth, Titles and Motherhood | 162 | ||
Women's New Poverty | 162 | ||
Men's New Wealth | 164 | ||
The Age-Grade Associations and Local Politics | 164 | ||
Contemporary Women's Associations and the Politics of Motherhood | 166 | ||
Notes | 172 | ||
11. The Female Element in Other Igbo Societies | 173 | ||
Notes | 178 | ||
12. Gender, Class and Female Solidarity | 179 | ||
Notes | 184 | ||
13. Conclusion | 185 | ||
The Implications of a Rigid Gender System | 185 | ||
Gender and Power in Other African Societies | 186 | ||
The Implications of this Study for Future Research on African Women | 189 | ||
Some Practical Considerations | 194 | ||
Appendixes | 201 | ||
Appendix 1 | 203 | ||
Appendix 2 | 206 | ||
Appendix 3 | 209 | ||
Appendix 4 | 210 | ||
Bibliography | 211 | ||
Glossary | 217 | ||
Index | 221 | ||
Back Cover | Back cover |