Additional Information
Book Details
Abstract
Why is it still so difficult to negotiate differences across cultures? In what ways does racism continue to strike at the foundations of multiculturalism?
Bringing together some of the world's most influential postcolonial theorists, this classic collection examines the place and meaning of cultural hybridity in the context of growing global crisis, xenophobia and racism.
Starting from the reality that personal identities are multicultural identities, Debating Cultural Hybridity illuminates the complexity and the flexibility of culture and identity, defining their potential openness as well as their closures, to show why anti-racism and multiculturalism are today still such hard roads to travel.
Pnina Werbner is professor emerita in social anthropology at Keele University. She is an urban anthropologist who has studied Muslim South Asians in Britain and Pakistan and, more recently, the women’s movement and the Manual Workers Union in Botswana.
Tariq Modood is professor of sociology, politics and public policy at the University of Bristol and the founding director of the Centre for the Study of Ethnicity and Citizenship. His website is www.tariqmodood.com.
'It is marvellous to see this early collection of classic insightful articles on hybridity published again, with new introductions.'
Jan Nederveen Pieterse, University of California, Santa Barbara
'An indispensable classic text for anyone interested in a complex and nuanced analysis of questions of culture, identity and hybridity.'
Professor Avtar Brah, Birkbeck University of London, and co-editor of Hybridity and its Discontents
'In the globalised world of the twenty-first century, cultural mixing and ethnic cross-fertilisation is a commonplace experience. Debating Cultural Hybridity offers a superb set of essays to understand the complexity of this experience and its political and social implications.'
Ien Ang, University of Western Sydney
'This new edition of Werbner and Modood's Debating Cultural Hybridity is at once timely and insightful. For it arrives at a time when the debate on multiculturalism and racism has become more urgent not just in Europe and in North America, but also in the various parts of the global South that have been the sources for the urgent interrogations of the project of social modernity. It is a must for all people concerned with the burning questions of our current time.'
Ato Quayson, University of Toronto
'The reissue of these seminal essays reminds us that the turn to hybridity was never an invitation to celebration, but rather a challenge to think about the necessary conditions for an emancipatory politics. Given the civilizational hierarchy and liberal homogeneity that has informed the racisms of the "war on terror" era, their exploration of the complex task of building anti-racist alliances remains vital.'
Gavan Titley, Maynooth University, and Co-Author of The Crises of Multiculturalism
'This work, written by some of the most eminent current social theorists, is even more necessary today than when it was first published. Its approach is timely not only for its content but for what it implies: the need to focus on inter-culture and inter-action approaches, and to recognise new forms of cultural complexity in identities.'
Professor Ricard Zapata-Barrero, Pompeu Fabra University, and founder of the Interdisciplinary Research Group on Immigration
'With its prescient, rigorous examination of cultural hybridity and emancipatory politics, this landmark volume still has much to teach us nearly twenty years on. Indeed, reading it again in light of subsequent political developments makes its contribution all the more striking and compelling.'
Professor Stephen May, University of Auckland
'The volume continues to be the indispensable guide to hybridity. Many of the contributions to the volume have become classics but their genuine value is that they still allow us to discover elements of a politics of difference that responds to our current conjecture.'
Jan Dobbernack, University of Lincoln
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Front Cover | Front cover | ||
critique influence change | i | ||
More Critical Praise for Debating Cultural Hybridity | iii | ||
About the Editors | iv | ||
Title Page | v | ||
Copyright | vi | ||
Contents | vii | ||
Foreword | ix | ||
Preface to the critique influence change edition | xiv | ||
Preface to the First Edition | xix | ||
Introduction | 1 | ||
1: Introduction: The Dialectics of Cultural Hybridity | 1 | ||
The Power of Cultural Hybridity | 1 | ||
Intentional Hybridities | 4 | ||
Cyborg Politics | 8 | ||
The Politics of Hybridity: Cosmopolitans and Transnationals | 11 | ||
The Power to Name: Hybridity versus Essentialism | 16 | ||
Mimesis, Crossover and Creativity | 19 | ||
Conclusion: The Process of Hybridity | 20 | ||
Notes | 23 | ||
References | 24 | ||
Part One: Hybridity, Globalisation and the Practice of Cultural Complexity | 27 | ||
2: From Complex Culture to Cultural Complexity | 29 | ||
Introduction | 29 | ||
Culture as a Complex Whole | 31 | ||
Criticism of the Complex Whole | 32 | ||
Prerequisites for a Modified Concept of Culture | 36 | ||
Culture as the Ability to take Meaningful Intersubjective Action | 38 | ||
Conclusion | 42 | ||
Notes | 43 | ||
References | 43 | ||
3: The Making and Unmaking of Strangers | 46 | ||
Disemdedding Into Setting Afloat | 49 | ||
Dimensions of the Present Uncertainty | 50 | ||
The Twisting Road to Shared Humanity | 54 | ||
References | 57 | ||
4: Identity and Difference in a Globalised World | 58 | ||
Subjects of Action in a Planetary Society | 58 | ||
Becoming Individuals | 61 | ||
The Multiple Self and Responsibility | 63 | ||
Social Movements as Messages in a Globalized World | 66 | ||
References | 69 | ||
5: Global Crises, the Struggle for Cultural Identity and Intellectual Porkbarrelling: Cosmopolitans versus Locals, Ethnics and Nationals in an Era of De-Hegemonisation | 70 | ||
Introduction | 70 | ||
Hybridisation and the Culture of Global Elite Formation | 72 | ||
The Logics of Identity and Identification | 82 | ||
Global Classes and the Ideology of Hybridity | 83 | ||
Conclusion | 88 | ||
Notes | 89 | ||
References | 89 | ||
6: ‘The Enigma of Arrival': Hybridity and Authenticity in the Global Space | 90 | ||
References | 104 | ||
7: Adorno at Womad: South Asian Crossovers and the Limits of Hybridity-Talk | 106 | ||
Womad | 107 | ||
Popular Culture | 115 | ||
Hybridity-Talk | 118 | ||
Technology and Hybridity | 123 | ||
Musical Alliances | 128 | ||
Notes | 134 | ||
References | 134 | ||
Part Two: Essentialism versus Hybridity: Negotiating Difference | 137 | ||
8: Is It So Difficult to be an Anti-Racist? | 139 | ||
What is Racism? | 141 | ||
Is Racism on the Increase? | 144 | ||
Universalism and Differentialism | 147 | ||
The Sources of Contemporary Racism and Affirmative Action | 149 | ||
Racism and Integration | 151 | ||
Notes | 152 | ||
References | 152 | ||
9: ‘Difference’, Cultural Racism and Anti-Racism | 154 | ||
A New Racism? | 154 | ||
Anti-Racisms and Asian Identities | 156 | ||
The Complexities of Racism | 160 | ||
The Rise of Cultural Racism | 164 | ||
Indirect Discrimination | 166 | ||
A More Plural Anti-Racism | 168 | ||
References | 171 | ||
10: Constructions of Whiteness in European and American Anti-Racism | 173 | ||
Introduction | 173 | ||
The Creation of a White 'Racial' Identity | 175 | ||
Anti-Racism and the Reification of Whiteness | 177 | ||
Challenges and Reaffirmations of Anti-Racist Orthodoxy within 'White Studies' | 181 | ||
Conclusions: Engaging Whiteness | 186 | ||
Notes | 189 | ||
References | 190 | ||
11: Ethnicity, Gender Relations and Multiculturalism | 193 | ||
Racist Discourse, Ethnic Projects and Cultural Resources | 193 | ||
Woman and Culture | 195 | ||
Multiculturalism | 197 | ||
Feminism, Multiculturalism and Identity Politics | 202 | ||
Transversal Politics | 203 | ||
References | 206 | ||
12: Dominant and Demotic Discourses of Culture: Their Relevance to Multi-Ethnic Alliances | 209 | ||
Introduction | 209 | ||
The Dominant Discourse | 211 | ||
The Demotic Discourse | 215 | ||
An Ethnographic Example: Negotiating an 'Asian Culture' | 217 | ||
Conclusions | 222 | ||
Notes | 222 | ||
References | 224 | ||
13: Essentialising Essentialism, Essentialising Silence: Ambivalence and Multiplicity in the Constructions of Racism and Ethnicity | 226 | ||
Fear of Essentialism | 226 | ||
Public Arenas and the Self-Imagining of Community | 230 | ||
Agonistic Moral Panics: The Satanic Verses | 231 | ||
Racism and Ambivalence | 233 | ||
The Emergence of a Community of Suffering | 235 | ||
Moral Communities | 238 | ||
The Aesthetic Community | 240 | ||
Essentialising Silence | 242 | ||
Conclusion | 247 | ||
Notes | 249 | ||
References | 250 | ||
Part Three: Mapping Hybridity | 255 | ||
14: Tracing Hybridity in Theory | 257 | ||
Cultural Hybrids and National Reconciliations | 259 | ||
Hybridity in Colonialism | 264 | ||
The Semiotics of Hybridity | 267 | ||
Hybridity in Post-Colonial Theory | 273 | ||
Notes | 279 | ||
References | 280 | ||
Notes on the Contributors | 282 | ||
Index | 286 | ||
Back Cover | Back cover |