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Ecofeminism

Ecofeminism

Vandana Shiva | Maria Mies | Ariel Salleh

(2014)

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Book Details

Abstract

This groundbreaking work remains as relevant today as when it was when first published. Two of Zed's best-known authors argue that ecological destruction and industrial catastrophes constitute a direct threat to everyday life, the maintenance of which has been made the particular responsibility of women. In both industrialized societies and the developing countries, the new wars the world is experiencing, violent ethnic chauvinisms and the malfunctioning of the economy also pose urgent questions for ecofeminists. Is there a relationship between patriarchal oppression and the destruction of nature in the name of profit and progress? How can women counter the violence inherent in these processes? Should they look to a link between the women's movement and other social movements? Maria Mies and Vandana Shiva offer a thought-provoking analysis of these and many other issues from a unique North-South perspective. They critique prevailing economic theories, conventional concepts of women's emancipation, the myth of 'catching up' development, the philosophical foundations of modern science and technology, and the omission of ethics when discussing so many questions, including advances in reproductive technology and biotechnology. In constructing their own ecofeminist epistemology and methodology, these two internationally respected feminist environmental activists look to the potential of movements advocating consumer liberation and subsistence production, sustainability and regeneration, and they argue for an acceptance of limits and reciprocity and a rejection of exploitation, the endless commoditization of needs, and violence.
'This book provides an extraordinarily productive framework for entire generations of scholars and activists' Michael Hardt, co-author of the Empire trilogy 'Ecofeminism is about the similarity of society´s relationship with nature and women. Mies and Shiva were the first to show the sad parallels in nearly all spheres of life, in the North as well as in the South. Their book belongs to the classical texts of a feminism that developed a more profound critique of modernity as "capitalist patriarchy" than Marxism, ecoscience and gender studies had done. Twenty years later the global spread of neoliberalism has resulted in the "death of nature", even of Planet Earth, and the death of women in many ways, leading to the emergence of new social movements worldwide.' Claudia von Werlhof, University of Innsbruck 'This book is a light in the dark age of social and ecological crises. Not only does it interconnect the destructive tendencies of the capitalist patriarchal global politics of homogenization, fragmentation and colonization, but it also offers the subsistence perspective as a form of resistance and liberation within the limits of nature.' Ana Isla, Brock University 'This book is prescient: its time is now. It helps us to understand why women are taking the lead in the struggle to resist global forces endangering our survival and to forge a new society. The courage, radicalism and lucidity of Mies and Shiva twenty years ago still guide us on the path ahead.' Gustavo Esteva, grassroots activist and author 'The re-release of Ecofeminism after twenty years is auspicious and long overdue. Converging from widely divergent perspectives, Mies and Shiva achieved a profound conceptual synthesis: the rising of women, everywhere, to protect life from the capitalist patriarchal World System. Overturning all, like good cultivators, they prepare the earth for renewal.' Joel Kovel, author of The Enemy of Nature Endorsements for the first edition: 'Maria Mies and Vandana Shiva, a German social scientist from the feminist movement and an Indian physicist from the ecology movement, are ideally suited to author a book of such broad intellectual, geographic, and political scope. while there are some notable differences in their approaches, they are crystal clear their adversaries as patriarchal capitalism, which they hold responsible for the colonization of developing countries, women, and nature.' Karen T Litfin, University of Washington 'Read independently of the collection, many of the essays have innovative things to say to the political movements involved in fighting large scale development, nuclear energy, violence against women, wars and environmental destruction. Shiva’s discussion of the development establishment’s misnomer of poverty, her discussion of the biotechnology and the impact of GATT on third world women and informative political critique, and Mies on eco-tourism, German women’s response to Chernobyl, and her critique of body as property and self-determination in the context of surrogacy, are enlivening additions to important debates.' Wendy Harcourt, Development Journal 'In view of the post-modern fashion for dismantling all generalizations, the views propounded in Mies’ and Shiva’s Ecofeminism make refreshing reading. They show a commendable readiness to confront hypocrisy, challenge the intellectual heritage of the European Enlightenment, and breathe spiritual concerns into debates on gender and the environment. Technology development could benefit from their plea that progress through the control of nature must be replaced by cooperation, mutual care, and love.' Emma Crewe, Appropriate Technology Journal 'Vandana Shiva and Maria Mies offer an all-embracing vision. They show the interconnectedness of these problems and trace them to their source: how our modern world has been relating to Nature since the time of the Enlightenment right up to the biotechnology of today; how superiority to and dominance over Nature has ensured the violence inseparable from our civilisation. [...] For all those, and certainly for humanists, who are wrestling with the ethical, sexist and racist issues raised by invasive reproductive gene technology, Maria Mies’ chapters on these developments are a must: she subjects them to the most thorough and thoughtful investigation based on what I see as sound humanist as well as feminist philosophy.' Gwen Marsh, New Humanist 'Dual authorship at its best, these complementary perspectives of an Indian physical scientist and a German social scientist combine to bring feminist scruples to bear on the environment, new reproductive technologies and masculinist thinking.' WATERwheel '[Ecofeminism] presents a very focused, searing indictment of development strategies practiced by the North on the South.' Anne Stratham, Feminist Collections
Maria Mies is a Marxist feminist scholar who is renowned for her theory of capitalist-patriarchy, which recognizes third world women and difference. She is a professor of sociology at Cologne University of Applied Sciences, but retired from teaching in 1993. Since the late 1960s she has been involved with feminist activism. In 1979, at the Institute of Social Studies in The Hague, she founded the Women and Development programme. Mies has written books and articles that deal with topics relating to feminism, third world issues and the environment. Her other titles published by Zed Books include The Lace Makers of Narsapur (1982), Women: The Last Colony (1988), Patriarchy and Accumulation on a World Scale (1999) and The Subsistence Perspective (1999). Vandana Shiva, a world-renowned environmental leader and thinker, is director of the Research Foundation on Science, Technology, and Ecology. In 1993 Shiva won the Alternative Nobel Peace Prize and in 2010 was awarded the Sydney Peace Prize for her commitment to social justice. She is the author of over twenty books. Her other titles published by Zed Books are Staying Alive (1989), The Violence of the Green Revolution (1991), Biodiversity (1992), Monocultures of the Mind (1993), Biopolitics (1995), Stolen Harvest (2001), Protect or Plunder (2001), Earth Democracy (2005) and Soil Not Oil (2009).

Table of Contents

Section Title Page Action Price
Front cover Front cover
critique influence change i
About the authors iv
Title v
Copyright vi
Contents vii
Foreword ix
Preface to the critique influence change edition xiii
1 Introduction: Why We Wrote This Book Together 1
Why is it so difficult to see this common ground? 5
Freedom versus emancipation 6
False strategies 8
The global versus the local 8
The breakdown of universalist (Western) ideologies and the emergence of cultural relativism 10
Ecofeminism 12
'Spiritual' or 'political' ecofeminism? 16
Notes 20
Part 1 Critique and Perspective 22
2 Reductionism and Regeneration: A Crisis in Science 22
Knowledge and ignorance 22
Value and non-value 24
The reduction of human reproduction 26
The reduction of plant reproduction 28
Invasion and justice 32
Regeneration, production and consumption 32
Notes 34
3 Feminist Research: Science, Violence and Responsibility 36
Methodological guidelines for feminist research 38
Notes 52
References 52
Part 2 Subsistence v. Development 55
4 The Myth of Catching-up Development 55
Divide and rule: modern industrial society's secret 56
Catching-up impossible and undesirable 58
Does catching-up development liberate women? 64
Notes 68
5 The Impoverishment of the Environment: Women and Children Last 70
Environmental degradation and poverty creation 70
Impoverishment of women, children and the environment 72
The food and nutrition crisis 78
The water crisis 80
Toxic hazards 82
Nuclear hazards 82
Survival strategies of women and children 84
Dispensability of the last child: the dominant paradigm 86
Grassroots response 86
Putting women and children first 88
Notes 88
6 Who Made Nature Our Enemy? 91
Everything has changed — everything is the same 91
Some lessons — not only for women 92
Notes 96
Part 3 The Search for Roots 98
7 Homeless in the ‘Global Village’ 98
Development as uprooting 98
Soil as a sacred mother 100
Notes 106
8 Masculinization of the Motherland 108
Globalization and the rise of nationalism 108
From plurality to duality 110
Notes 114
9 Women have no Fatherland 116
Women pay the price 116
Colonization of women 120
Global orientation and national self-interest 120
Violence and the state 122
Mother nation and father state 124
National identity or catching-up development? 126
Notes 130
10 White Man’s Dilemma: His Search for What He Has Destroyed 132
Despair in the midst of plenty 132
Violence and desire 134
Pornography and prostitution tourism 134
Sexuality and nature 136
Reproduction technology 138
The source of these desires 140
Dissection and the search for wholeness 142
Violence, progress and sentimentalism 142
Before the idyll 144
Romanticizing the 'Savage' 150
Romanticizing nature 152
How fasdsm uses these desires 156
Notes 160
Part 4 Ecofeminism v. New Areas of Investment through Biotechnology 164
11 Women’s Indigenous Knowledge and Biodiversity Conservation 164
Diversity as women's expertise 164
Women: custodians of biodiversity 168
'Sacredness': a conservation category 168
Biotechnology and the destruction of biodiversity 172
12 New Reproductive Technologies: Sexist and Racist Implications 174
Introduction 174
Selection and elimination 176
Racism, sexism and the Enlightenment 178
Eugenics 180
Sociobiology 182
The amorality of biotechnology 182
Sexist and racist implications 184
Sexism 186
From fertility as a 'disease' to sterility as a 'disease' 188
Racism: population control and reproductive technology in the Third World 188
Third World women as guinea-pigs 190
Breeding male, or patriarchy as business 192
Conclusion 194
Notes 194
13 From the Individual to the Dividual: the Supermarket of ‘Reproductive Alternatives’ 198
From 'Helping the infertile woman' to 'Reproductive alternatives' 198
The 'surrogate-mother' industry 202
My body — my property? 204
Consequences for 'sellers', 'buyers' and society 206
From liberalization to state control 208
From the individual to the dividual 214
Notes 216
Part 5 Freedom for Trade or Freedom for Survival? 218
14 Self-Determination: The End of a Utopia? 218
Introduction 218
The dilemma of self-determination 220
Historical and philosophical foundations of the concept of self-determination 222
Simone de Beauvoir's enlightenment heritage 224
Re-creation of a 'living relation 226
Notes 228
15 GATT, Agriculture and Third World Women 231
Women and food production 232
Displacing small fanners 232
Intellectual Property Rights and ownership of seeds 238
TNCs vs freedom for subsistence producers 242
Notes 244
16 The Chipko Women’s Concept of Freedom 246
Part 6 Subsistence: Freedom v. Liberalization 251
17 Liberating the Consumer 251
Voluntary simplicity and consumer liberation 252
Different ways to satisfy fundamental needs 254
Different economies 256
Women: subjects and objects of consumption patterns 258
The Seikatsu Club 258
Notes 262
18 Decolonizing the North 264
Ethical decolonization 264
The population problem 268
Economic colonization: The growth of affluence, the growth of poverty 268
Intellectual colonization: the growth of knowledge, the spread of ignorance 270
Notes 276
19 People or Population: Towards a New Ecology of Reproduction 277
Population, environment and people 277
Who carries whom? 282
False assumptions, false conclusions 284
Women as wombs and targets 288
Development at whose cost? 288
Population control and coercion 292
A new ecology of reproduction 292
Notes 294
Part 7 Conclusion 297
20 The Need for a New Vision: the Subsistence Perspective 297
The schizophrenia of commodity-producing societies 298
From garbage to subsistence 312
Conclusion 318
Notes 322
Index 325