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Book Details
Abstract
The End of Certainty is a magical realist book on world politics. Stephen Chan takes the reader on a rollercoaster ride through how we can establish a new kind of international relations and construct a common future for the planet.
Chan argues that the certainties of singular traditions of philosophy have failed to help us understand power shifts and struggles in an endlessly diverse world. Chan argues that fusing different strands of Western, Eastern, religious and philosophical thought, is far more likely to help us move forward amidst uncertainty. In doing so, he takes us on a journey from the battlefields of Eritrea to the Twin Towers, via the Book of Job, Clausewitz, Fanon and Wahabism.
You'll never think about international politics in quite the same way again.
Stephen Chan is Professor of International Relations at the School of Oriental and African Studies in the University of London. He has lived and worked in many parts of the world and has been engaged with international relations both diplomatically and academically. However, he has also worked directly in many of the deprived areas of Africa, and has helped African efforts to represent the continent in the face of looming Chinese interest.
www.stephen-chan.com
'Against the kind of debate that features a clash of "certainties ... about the best form of coercion to apply in any international moral impasse", international-relations scholar Chan has written a beautifully digressive plea for pluralism. The book's wide-angle viewpoint takes in André Malraux's imagining of a Chinese assassin, the Finnish construction of a national myth, contemporary African novels, Sufism and Zoroastrianism, the archangel Gabriel distracted from his "cosmic satnav" by a beautiful woman, Hans Küng's parliament of the world's religions, and the videogame Assassin's Creed, read (rightly) as a critique of Dick Cheney.'
The Guardian
'A long and rather splendid dinner with Stephen Chan: a ten-course tasting menu from a three-star Michelin restaurant specialising in global cultural history ... I left the restaurant with a sound appreciation of the limits of my own knowledge, and a sense of how superficial are my pretensions to cosmopolitanism. So I'll be coming back for more.'
The Independent
'Fascinating and energetic ... the field of international relations is given an overdue shake-up by an author unusually conversant with a wide range of literature, as well as videogames and martial arts.'
The Guardian
'This is a gloriously ambitious book. No one has done anything like it. The great scholar Stephen Chan sought to write an intellectual essay which would read like a magical realist novel and succeeds.'
Baroness Helena Kennedy
'It is a novel of true philosophy, it is philosophy through a novel, it is impressive and fascinating. It is about thought, commitment and love. The point is not to agree or not with Chan but to embark with him on his journey, from certainty to compassion, and to try, with humility and dignity, to find and to give some meaning to our common humanity. This important book is like a circle crossed by woven threads, it is a window to the world as much as a mirror to the self. Profound and refreshing.'
Tariq Ramadan
'Chan has had the courage to subvert standard scholarly approaches to show that the very framework within which academics operate is itself an impediment to the leap of imagination required to meet the demands of our sublimely chaotic world.'
Patrick Chabal, King's College London
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Preface | ix | ||
A story introduces it | 1 | ||
1 A failed species? | 5 | ||
Declaring the barricades to mixing | 20 | ||
2 Fusion, frenzy and madness | 30 | ||
Antigone | 49 | ||
After Antigone | 56 | ||
3 The new brutalisms | 64 | ||
4 Mercy and the modern world | 93 | ||
Problems of interim mercy | 111 | ||
Philosophies for mercy | 117 | ||
5 The Tao of international relations | 124 | ||
Just as the hard may be seen in the serene, so beauty might be necessitous within evil | 132 | ||
The beautiful history of Iran | 141 | ||
The Tao of birdsong | 155 | ||
6 What should God do about evil? | 158 | ||
A crooked line of history | 167 | ||
Devils may cry | 175 | ||
And angels may cry too | 177 | ||
7 Buying loyalty | 181 | ||
8 Writing politics | 201 | ||
9 Transcendence and power | 222 | ||
The advent of Paris | 225 | ||
The advent of Popper, and the bypassing of Popper | 235 | ||
The brotherhood (and sisterhood) who came to stay | 240 | ||
Something more | 244 | ||
10 What is to be done? | 249 | ||
Five global public intellectuals: conditionalities and openness | 257 | ||
The strictures on office | 277 | ||
The progress of this book | 280 | ||
An inverse ratio of compassion to thought: a digression by way of example | 283 | ||
The specialists in thought: the academy | 290 | ||
The new tasks of the specialists in thought | 295 | ||
Minimalist stepping forward: citizens | 299 | ||
Minimalist stepping forward: governments | 301 | ||
The lessons of the intellectuals | 302 | ||
The huge effort towards lucidity amidst cool fury, and towards defeat (another story ends it) | 303 | ||
Afterword | 306 | ||
Bibliographical essay and acknowledgements | 317 | ||
Select bibliography of Stephen Chan’s related writing | 324 | ||
Index | 326 |