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Abstract
In Against Empire, Zillah Eisenstein extends her critique of neoliberal globalization and its capture of democratic possibilities. Faced with an aggressive American empire hostage to ideological extremism and violently promoting the narrowest of its interests around the globe, Eisenstein urgently looks to a global anti-war movement to counter U.S. power.
Looking beyond the distortions of mainstream history, Eisenstein detects the silencing of racialized, sex/gendered and classed ways of seeing. Against Empire insists that 'the' so-called West is as much fiction as reality, while the sexualized black slave trade emerges as an early form of globalization. 'The' West and western feminisms do not monopolize authorship; there is a need for plural understandings of feminisms as other-than-western. Black America, India, the Islamic world and Africa envision unique conceptions of what it is to be fully, 'polyversally', human.
Professor Eisenstein offers a rich picture of women's activism across the globe today. If there is to be hope of a more peaceful, more just and happier world, it lies, she believes, in the understandings and activism of women today.
Zillah Eisenstein is Professor of Politics at Ithaca College in New York. She has written feminist theory in North America for the past twenty-five years. Her writing is an integral part of her political activism. She writes in order to share and learn with, and from, others engaged in political struggles for social justice. She writes about her work building coalitions across women's differences: the black/white divide in the U.S.; the struggles of Serb and Muslim women in the war in Bosnia; the needs of women health workers in Cuba; the commitments of environmentalists in Ghana; the relationship between socialists and feminists in union organizing; the struggles against extremist fundamentalisms in Egypt and Afghanistan; the needs of women workers in India.
Throughout her career her books have tracked the rise of neoliberalism both within the U.S. and across the globe. She has documented the demise of liberal democracy and scrutinized the growth of imperial and militarist globalization. She has also critically written about the attack on affirmative action in the U.S., the masculinist bias of law, the crisis of breast cancer and AIDS, the racism of patriarchy and the patriarchal structuring of race, the new nationalisms, and corporatist multiculturalism.
Her most recent books include:
Hatreds: Racialised and Sexualised Conflicts in the 21st Century (1996)
Global Obscenities: Patriarchy, Capitalism and the Lure of Cyberfantasy (1998)
ManMade Breast Cancers (2001)
'Zillah Eisenstein, one of the most lively feminist theorists of democracy, here calls on us to question universalism, to embrace a more radical "polyversal" understanding of today‘s world, and, out of both efforts, to craft a more genuinely feminist democracy. As always, Eisenstein is way ahead of the curve.'
Cynthia Enloe, author of "Maneuvers: the International Politics of Militarizing Women‘s Lives."
'When Eisenstein boldly declares that "the globe needs anti-racist feminist voices for peace", she speaks for us all. Embodying writing as an act of resistance in Against Empire, she offers a renewed politics of radical anti-colonialism centered around a constructive recognition of difference that privileges diversity as a fundamental feature of global community. Ultimately, she identifies the pursuit of justice as a common standpoint uniting us all.'
Bell Hooks, feminist theorist and cultural critic
'This is a powerful and provocative work, at once an autobiography of an ardent and wide-ranging activist and a critical study of the workings of empire in this time. Eisenstein not only shows how feminism can and must rise to its global challenges, but how the workings of empire are systematically related to gender. She refuses the recourse to culturally imperialist notions of "women" and the "human" and shows how each of these terms might gain a broader, emancipatory meaning within a global framework.'
Judith Butler, UC Berkeley
'Zillah Eisenstein writes with passion and commitment. She traces the complexity of the relationships between gender, class, race and religious oppression against women, links the global with the local, the West with the East, the personal with the political, the economic with the cultural. Despite the complexity of her subject her language remains simple, illuminating and refreshing in this dark age of war and neo-imperialism.'
Nawal El Saadawi
'Written with Eisenstein‘s usual lucidity, originality, and deep and wide knowledge of neoliberalism and histories of feminism around the globe Against Empire is the most far-reaching and visionary argument for a radically polyversal, anti-imperialist feminism for our times. A truly courageous, provocative and eminently pedagogical book.'
Chandra Talpade Mohanty, Syracuse University, and author of "Feminism Without Borders, Decolonizing Theory, Practicing Solidarity".
'Zillah Eisenstein takes readers with her on an exhilarating journey beyond the world of engrained notions and policed conversations as she deflates old dichotomies and facile demonizations that divide nations, races, religions, and genders and that nurture insecurities. Against Empire is provocative, inviting agreement or disagreement, but above all calling for fresh and free thinking. It is a critical book for critical times.'
Margot Badran, Northwestern University
'Eisenstein argues for the establishment of a ‘polyversal humanity’, one which interrogates the notion of the West and questions its globalising mission. Specifically, she focuses on the existence of multiple feminisms, pointing to women’s activism worldwide, not only in the West. She starts her critique by looking at the West’s war on terror and multiple assaults on Iraq in particular. She points to the use of ‘terrorism’ as a tool in mobilizing blind patriotism, smothering all forms of dissent, and enforcing silence. Eisenstein looks at the ways that women’s bodies have been key in the deployment of these war fantasies. She connects the current political climate, which uses terrorism to justify domination, with past events such as the bombing of Hiroshima, the CIA-led coup in Chile, and the war in Afghanistan. Eisenstein looks at the ways that these assaults on justice have taken place with the complicity and active involvement of corporate America in order to satisfy its insatiable greed. She goes onto trace anticolonial movements in India, citing the work of Gandhi and Tagore. The liberatory aspects of these movements are discussed while still interrogating the objectification of women by many of it leading thinkers. Anticolonialism is then connected to movements for the abolition of slavery and later anti-racist movements. Finally, she points out the various cites of feminism around the world, breaking the myth that feminism is the exclusive hold of Western women. Her book looks at the multiple levels on which power operates and argues for a polyversal feminism—one that allows dialogue between different groups and looks at the possibility of working in coalition without privileging one position over others.'
Prof Lou Kushnick, University of Manchester
'Eisenstein's book is a valuable attempt at making feminist theory anti-imperialist and non-western-centric.'
Carol Anne Douglas
'Incredibly wide in scope, this book is an important read for students of contemporary politics and feminism and for activists hoping to better understand the intricate connection between empire and gender.'
World Pulse
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Cover\r | cover | ||
About this Book | i | ||
About the Author | ii | ||
Critical Praise for this Book | iii | ||
Contents | vii | ||
Acknowledgements | xi | ||
Preface | xv | ||
Notes | xx | ||
1: Unilateral Empire: The United Nations of America | 1 | ||
Global Capital and Empire | 2 | ||
The Wars of/on ‘Terror’ | 8 | ||
The Gulf Wars, 1991, 1998, 2003 | 11 | ||
Humanizing Militarism | 16 | ||
Bush’s Crusades | 19 | ||
Notes | 21 | ||
2: Thinking to See: Secrets, Silences, and ‘Befores’ | 24 | ||
My Local Beginnings | 26 | ||
Colonized Bodies and Seeing | 28 | ||
On Western Universalism | 34 | ||
About Thinking | 37 | ||
Creating Comas and Sameness | 40 | ||
Deterritorializing the View | 41 | ||
Cannibalizing the ‘Other’ | 43 | ||
Discovering Difference in the Imperial Gaze | 45 | ||
AIDS and People’s Humanity | 46 | ||
Notes | 49 | ||
3: Humanizing Humanity: Secrets of the Universal | 53 | ||
Abstract Universals and Their Exclusions | 54 | ||
Truths and Reconciliation | 57 | ||
The Silences of Whiteness | 59 | ||
Specifying Abstracted Gender | 62 | ||
Polyversal Humanity | 65 | ||
Starting Again, Now | 67 | ||
Remixing It, Again, Now | 69 | ||
Notes | 70 | ||
4: Fictions of the West: Their De-racing and De-sexing | 74 | ||
Fictionalizing Civilization and Modernity | 75 | ||
Patriarchal Colonialism and Its ‘Others’ | 77 | ||
North America and Slavery | 79 | ||
Science Fictions and Racialized Slavery | 82 | ||
Imperial Democracy and the Slave Trade | 83 | ||
The Sexualizing of Enslaved Women | 85 | ||
Notes | 91 | ||
5: Colonialism and Difference: The ‘Othering’ of Alternative Democracies | 96 | ||
Polyversal Universals | 98 | ||
Gandhi’s Democratic Visionings | 101 | ||
Totality and Alternative Universalisms | 104 | ||
Diversity in Democratic Unity | 106 | ||
Complex Oneness and One More Bengali | 108 | ||
Notes | 111 | ||
6: Nonwestern Westerners: The Difference Color Makes | 114 | ||
Slavery, Racism and Globalism | 115 | ||
DuBois and the Color Line from Africa | 117 | ||
Sexual Silences and Black Lynching | 124 | ||
African Polyversalism | 126 | ||
War, Globalization, and Humanity | 129 | ||
Revisioning Separatism and Enlarging Humanity | 131 | ||
The Silencing of Racialized Gender | 135 | ||
The World Conference Against Racism | 136 | ||
Building Resistance and Hope | 139 | ||
Notes | 143 | ||
7: Feminisms and Afghan Women: Before and After September 11 | 148 | ||
On Global Misogyny | 150 | ||
Whose Rights? And for Which Women? | 156 | ||
Afghan Women and Their Feminism | 162 | ||
Feminisms’ Dialogues | 165 | ||
On Antiracist Feminisms | 173 | ||
Notes | 176 | ||
8: Feminisms from Elsewheres: Seeing Polyversal Humanity | 181 | ||
What Is in a Name? | 185 | ||
Modernity and Feminisms | 190 | ||
Universalizing Polyversalism | 197 | ||
Africana Womanisms and Their Black Feminist Meanings | 202 | ||
Feminisms in Islam(s) | 210 | ||
Ms World and the West in Nigeria | 216 | ||
Relocating Polyversal Feminisms | 219 | ||
Notes | 221 | ||
Index | 227 |