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China

China

Tongdong Bai

(2012)

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Abstract

China is a rising economic and political power. But what is the message of this rise? Tongdong Bai addresses this increasingly pressing question by examining the rich history of political theories and practices from China's past, and showing how it impacts upon the present. Chinese political traditions are often viewed negatively as 'authoritarian' (in contrast with 'Western' democratic traditions), but the historical reality is much more complex and there is a need to understand the political values shaping China's rise. Going beyond this, Bai argues that the debates between China's two main political theories - Confucianism and Legalism - anticipate themes in modern political thought and hence offer valuable resources for thinking about contemporary political problems. Part of Zed's World Political Theories series, this groundbreaking work offers a remarkable insight into the political history and thought of a nation that is becoming increasingly powerful on the world stage.
Tongdong Bai is a professor at Fudan University in Shanghaiand was previously an associate professor of philosophy at Xavier University in Cincinnati.
'Tongdong Bai's new book pulls off a remarkable balancing act. It is accessible and yet provocative; it is solidly based on China's early history and yet full of fascinating comparisons with Western thought and with the contemporary world. It is a splendid introduction to Chinese philosophy for all readers.' Stephen C. Angle, Wesleyan University 'Tongdong Bai is a unique voice among scholars of Chinese philosophy: fluent in English and Chinese, trained in China and the US, and expert in both the natural sciences and the humanities. Not surprisingly, this erudite book sets the bar higher than previous works on the topic. While the book will interest newcomers to Chinese political philosophy, it is more than an introduction. Bai develops an original argument that ancient debates in "pre-modern" times anticipate many of the political problems of contemporary societies and provide resources for some solutions.' Daniel A. Bell, Jiaotong University, Shanghai and Tsinghua University, Beijing 'In a single generation China has precipitated a dramatic sea change in the economic and political order of the world. But what about culture? In this tour de force Tongdong Bai explores the distinctive political philosophies of Warring States China during its early formative period as a resource for responding to the most pressing questions of our own day: "What does Chinese political philosophy as both a source of corroboration and as a substantive challenge to Western liberalism have on offer for a changing world culture?", and at the end of the day, "What does China really want?"' Roger T. Ames, University of Hawai'i

Table of Contents

Section Title Page Action Price
World Political Theories i
About the author ii
Title page\r iii
Copyright page\r iv
Acknowledgements vii
Introduction 1
Message from China 1
Overview 9
How Chinese philosophers express themselves 12
One | Modernity before its time: the historical context of ‘classical’ Chinese political thought 16
Historical background 17
Similarities between China during the SAWS and Europe’s transition to modernity 19
Nature and problems of modernity 21
‘Classical’ Chinese political philosophy as modern philosophy 26
Two | The middle way of Confucianism: humanity as the new social glue 28
Confucius and his school 28
The need for a new social glue 30
The cultivation of humanity: expanding circles and a universal yet unequal love 35
Confucianism, familialism and relations between the private and the public 39
Confucianism versus the nation-state 43
The Confucian theory of just war and international peace 46
Implications of Confucian ideas for environmentalism, animal rights and feminism 52
Three | The middle way of Confucianism: an equality-based mobile hierarchy 60
Confucians’ understanding of the equality of human beings 60
Legitimacy of the sovereignlies in satisfaction of the people’s interests 64
The hierarchical side of Confucianism 66
The Confucian hybrid regime 74
Four | Daoism: return to an age of innocence 82
Difficulties in understanding the Lao Zi 83
Why can’t taking action cure political ills? 85
Naturalness and governing with no actions: distinctively Daoist ideas? 92
The preference of the weak and the ‘really’ natural cycle 95
Difficulties in returning to the natural cycle 97
The ultimate answer: return to small and isolated states with few people 102
Can we bring about ‘small states with few people’? 107
Lessons for today 111
Five | The Legalists: builders of modern bureaucracy and institutions 113
The life and deeds of Legalist Shang Yang 114
The life of Han Fei Zi 118
Han Fei Zi: the successor to the Lao Zi on natural laws 120
The reality of human beings 123
Ancients versus moderns 124
The unreliability of familial care and the unresolvable conflict between private and public 127
Truly virtuous people are useless at governing 129
The teachings of the wise are applicable neither to the many nor to the few 131
Han Fei Zi, Xun Zi and modern European thought 133
The strength of a state and the five vermin 134
A bureaucracy chosen on the basis of results 139
The ideal ruler, governing with no (human) action 141
Governing with uniform and strict laws 144
Do not govern on the basis of personal preferences or human criteria 145
The ideal ruler: embodying the Way and being selfless 149
Correct the non-ideal ruler and maintain his supreme authority: a conflict? 151
The righteous, solitary and indignant man 153
Six | Later developments: the middle way 156
The successes and failures of the Qin dynasty and of Han Fei Zi’s teachings 157
The hybrid regime: laws and institutions with a Confucian foundation 162
Confucian attempts to check the ruler 164
Selection of the worthy 167
Centralization of power versus local autonomy 169
Bad blends of Legalism and Confucianism 170
China: an authoritarian state? 172
Conclusion | The contemporary relevance of traditional Chinese political philosophy 176
Understanding modernity 176
The Confucian middle way: compassion and the hybrid regime 179
Limits of humans 179
Han Fei Zi and modernity 181
Competition and convergence 182
Notes 183
References 195
Index 201
About Zed Books 208