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Abstract
This study offers a literary analysis and theological evaluation of the Christian themes in the five great novels of Dostoevsky - 'Crime and Punishment', 'The Idiot', 'The Adolescent', 'The Devils' and 'The Brothers Karamazov'. Dostoevsky's ambiguous treatment of religious issues in his literary works strongly differs from the slavophile Orthodoxy of his journalistic writings. In the novels Dostoevsky deals with Christian basic values, which are presented via a unique tension between the fictionality of the Christian characters and the readers' experience of the existential reality of their religious problems.
‘A gift to Dostoevskii scholars [that enriches] our understanding of the essential religious dimension of Dostoevskii’s work.’ —Paul J. Contino, ‘Slavic Review’
Wil van den Bercken has produced a focused and sober re-consideration of the vexed question of the religious identity of Dostoevsky’s fiction… In a series of patient and perceptive analyses of Dostoevsky’s major novels, van den Bercken extracts their religious content and assesses it without preconceptions. ‘Christian Fiction and Religious Realism in the Novels of Dostoevsky’ should appeal not only to specialists in Dostoevsky and modern fiction, but also to students and general readers.' —Robert Bird, University of Chicago
Wil van den Bercken is a Slavist and professor of the history of the Russian Orthodox Church at the Radboud University in Nijmegen (The Netherlands). His publications include 'Ideology and Atheism in the Soviet Union' (1988), 'Holy Russia and Christian Europe: East and West in the Religious Ideology of Russia' (1999) and 'Aesthetics as a Religious Factor in Eastern and Western Christianity' (ed., 2005). He is editor-in-chief of the 'Journal of Eastern Christian Studies'.
This study offers a literary analysis and theological evaluation of the Christian themes in the five great novels of Dostoevsky - 'Crime and Punishment', 'The Idiot', 'The Adolescent', 'The Devils' and 'The Brothers Karamazov'. Dostoevsky's ambiguous treatment of religious issues in his literary works strongly differs from the slavophile Orthodoxy of his journalistic writings. In the novels Dostoevsky deals with Christian basic values, which are presented via a unique tension between the fictionality of the Christian characters and the readers' experience of the existential reality of their religious problems.
This study is based on a balanced method of literary analysis and theological evaluation of the texts, avoiding free theological association as well as hermeneutical mixing with the non-literary writings of Dostoevsky. The study starts by discussing the main recent studies of Dostoevsky's religion. It then describes Dostoevsky's original literary method in dealing with religious issues - his use of paradoxes, contradictions and irony. 'Christian Fiction and Religious Realism in the Novels of Dostoevsky' ultimately deconstructs Dostoevsky as an Orthodox writer, and reveals that the Christian themes in his novels are not ecclesiastical or confessionally theological ones, but instead are expressions of a fundamentally Christian anthropology and biblical ethics.
‘[This] sparklingly written book […] is a refreshing exception […] by its departure from an original literary analysis and struggle against biased interpretations […Van den Bercken] has with verve succeeded in demonstrating the importance that theology – if practiced in a selfcritical way – can have for the science of literature.’ —Pieter Boulogne, ‘Tijdschrift voor Theologie’
‘Van den Bercken’s monograph impresses with the breadth of fictional and critical material analysed, and the huge amount of analytic work which such a mammoth task entails.’ —Slobodanka Vladiv-Glover, ‘The Dostoevsky Journal: An Independent Review’
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Front Matter\r | i | ||
Half Title\r | i | ||
Title\r | iii | ||
Copyright\r | iv | ||
Dedication\r | v | ||
Contents\r | vii | ||
INTRODUCTION\r | ix | ||
Chapter 1 \rRELIGIOUS INTERPRETATIONS OF DOSTOEVSKY | 1 | ||
Recent Literature on Dostoevsky and Religion\r | 5 | ||
Chapter 2 \rTHE REALISM OF DOSTOEVSKY’S FICTIONAL CHRISTIANITY | 11 | ||
Slavophile Christianity\r | 17 | ||
Lifelong Struggle\r | 18 | ||
Chapter 3 \rCHRISTIAN THEMES IN CRIME AND PUNISHMENT | 23 | ||
Notes from the House of the Dead \r | 23 | ||
Crime and Punishment\r | 26 | ||
Forgiveness\r | 28 | ||
‘Orthodoxification’\r | 31 | ||
Chapter 4 \rRELIGIOUS DISCUSSIONS IN THE IDIOT AND THE ADOLESCENT | 33 | ||
The Idiot\r | 33 | ||
Mini-parables\r | 35 | ||
The Adolescent\r | 39 | ||
Andrey Versilov\r | 41 | ||
Sofya Dolgorukaya\r | 43 | ||
Makar Dolgoruky\r | 44 | ||
Chapter 5 \rCHRISTIAN VOICES IN THE DEVILS | 49 | ||
Theology in Reverse\r | 50 | ||
Ethics and Godlessness\r | 51 | ||
Human Devils\r | 52 | ||
Stavrogin’s Two Confessions\r | 53 | ||
The Letter to Darya\r | 53 | ||
The Visit to Tikhon\r | 54 | ||
The Religious Rebirth of Stepan Verkhovensky\r | 58 | ||
Kirillov’s Theological Suicide\r | 61 | ||
Chapter 6 \rTHE SPIRITUALITY OF THE MONK ZOSIMA IN THE BROTHERS KARAMAZOV | 63 | ||
The Main Religious Characters\r | 63 | ||
Active Love\r | 66 | ||
Leaving the Monastery\r | 67 | ||
An Unorthodox Vita\r | 69 | ||
Guilty for Everything and Everybody\r | 70 | ||
Life as a Paradise\r | 72 | ||
Primacy of the Bible\r | 74 | ||
The Mysticism of Nature\r | 76 | ||
Other Themes\r | 77 | ||
Alyosha’s Vision\r | 79 | ||
Other Interpretations\r | 80 | ||
Chapter 7 \rTHE LEGEND OF THE GRAND INQUISITOR: LITERARY IRONY AND THEOLOGICAL SERIOUSNESS | 83 | ||
Introduction\r | 83 | ||
Irony\r | 84 | ||
Anti-iconography\r | 85 | ||
Indirect Method\r | 87 | ||
Theological Seriousness\r | 89 | ||
Trans-confessional Meaning\r | 92 | ||
Chapter 8 \rDOSTOEVSKY’S ‘GRAND INQUISITOR’ AND VLADIMIR SOLOVYOV’S ‘ANTICHRIST’ | 97 | ||
Structural Similarities\r | 98 | ||
Structural Differences\r | 99 | ||
The Characters of the Antichrist and the Grand Inquisitor\r | 99 | ||
The Theme of the Three Temptations\r | 101 | ||
Differences in Content\r | 104 | ||
Chapter 9 \rPHYSICAL AND DIVINE BEAUTY: THE AESTHETICAL-ETHICAL DILEMMA IN DOSTOEVSKY’S NOVELS | 107 | ||
Female Beauty\r | 107 | ||
Other Forms of Beauty\r | 109 | ||
Ambiguous Religious Beauty \r | 112 | ||
Preliminary Conclusion\r | 114 | ||
Variations on the Theme in The Devils\r | 115 | ||
New Riddles in The Brothers Karamazov\r | 118 | ||
Apotheosis\r | 121 | ||
Chapter 10 \rCONCLUSION | 123 | ||
End Matter\r | 131 | ||
NOTES | 131 | ||
Chapter 1. Religious Interpretations of Dostoevsky\r | 131 | ||
Chapter 2. The Realism of Dostoevsky’s Fictional Christianity\r | 132 | ||
Chapter 3. Christian Themes in Crime and Punishment\r | 133 | ||
Chapter 4. Religious Discussions in The Idiot and The Adolescent\r | 134 | ||
Chapter 5. Christian Voices in The Devils\r | 134 | ||
Chapter 6. The Spirituality of the Monk Zosima in The Brothers Karamazov\r | 135 | ||
Chapter 7. The Legend of the Grand Inquisitor: Literary Irony and Theological Seriousness\r | 137 | ||
Chapter 8. Dostoevsky’s ‘Grand Inquisitor’ and Vladimir Solovyov’s ‘Antichrist’\r | 139 | ||
Chapter 9. Physical and Divine Beauty: The Aesthetical-Ethical Dilemma in Dostoevsky’s Novels\r | 139 | ||
Chapter 10. Conclusion\r | 140 | ||
REFERENCES\r | 141 | ||
INDEX OF NAMES\r | 147 | ||
Novel Characters | 148 |