Additional Information
Book Details
Abstract
This innovative book analyses the growth of Deobandi Islam, a religious sect whose followers include extremist groups, through the frame of a counterculture in conflict with mainstream Muslim society. Due to its relationship with the Taliban, close links to al-Qaeda, and worldwide reach through the ‘Tablighi Jamaat’ (Proselytization Group), the Deoband Madrassah Movement has come to acquire global significance. In Pakistan, Deobandi schools have increasingly been associated with the rise of an intolerant and militant strain of Islam linked with terrorist activities.
Muhammad Moj is a research fellow at the University of Western Australia. He has served as a civil servant for the government of Pakistan for more than 15 years.
‘In this time of strained relations between Muslims and non-Muslims, as well as growing polarization among Muslims, reliable information on Islam and the Muslim world becomes of crucial importance. Mohammad Moj’s study of the Deobandis responds to this acute need. His concise but comprehensive book framing the Deobandi Madrassah network as an oppositional discourse and counterculture not only addresses the history and political significance of one of the most influential strands of modern Islamic thinking in South Asia, but also the impact of this movement on media and on the daily lives of Muslims.’—Carool Kersten, King’s College London
‘In this time of strained relations between Muslims and non-Muslims, as well as growing polarization among Muslims, reliable information on Islam and the Muslim world becomes of crucial importance. Mohammad Moj’s study of the Deobandis responds to this acute need. His concise but comprehensive book framing the Deobandi Madrassah network as an oppositional discourse and counterculture not only addresses the history and political significance of one of the most influential strands of modern Islamic thinking in South Asia, but also the impact of this movement on media and on the daily lives of Muslims.’— Carool Kersten, King’s College London
In this important study, Muhammad Moj explores the Deobandi sect within Islam and its relationship to Pakistani society in an innovative way. The Deoband Madrassah Movement (DMM) has largely been studied as a political and religious reform movement, but this book interprets it rather as a counterculture, drawing on the counterculture theory of Milton Yinger.
Using analyses of Deobandi journals and interviews with madrassahs and college students, this book comprehends the DMM from a broader perspective to discover the reasons behind its clash with the mainstream society in which it operates.
‘This is an excellent study of how the Deoband madrassah movement has emerged as a countercultural movement in Pakistan. It addresses DMM’s evolution and opposition to the mainstream cultural, educational and political systems of the country. It is a must read.’ — Birol Yesilada, Portland State University
‘This is an excellent study of how the Deoband madrassah movement has emerged as a countercultural movement in Pakistan. It addresses DMM’s evolution and opposition to the mainstream cultural, educational and political systems of the country. It is a must read.’ —Birol Yesilada, Portland State University
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
CONTENTS | vii | ||
PREFACE | ix | ||
PROLOGUE | xi | ||
Organization of the Book | xiv | ||
Chapter 1: The Deoband Madrassah Movement: Research Context | xiv | ||
Chapter 2: Origin of the DMM: Seeds of a Counterculture | xiv | ||
Chapter 3: The DMM in United India: Activist Countercultural Trends | xv | ||
Chapter 4: The DMM in Pakistan: Countercultural Politics and Extremism | xv | ||
Chapter 5: Deobandi Islam: Countering Folk Islam and Popular Custom | xv | ||
Chapter 6: The DMM versus Mainstream Society: Viewpoints of Deobandi Journals and Students | xvi | ||
Epilogue | xvi | ||
Chapter 1 THE DEOBAND MADRASSAH\r\nMOVEMENT: RESEARCH CONTEXT | 1 | ||
1.1 Madaris in Islam | 1 | ||
1.2 A Brief History of the DMM | 5 | ||
1.3 The DMM and Social Movements | 13 | ||
1.4 The DMM in a Countercultural Context | 19 | ||
1.5 Research Methodology and Approach | 25 | ||
Chapter 2 ORIGIN OF THE DMM: SEEDS OF A COUNTERCULTURE | 29 | ||
2.1 Shah Waliullah’s Movement | 29 | ||
2.2 The Link between Waliullah’s Movement and the DMM | 43 | ||
2.3 The DMM’s Initial Ascetic Approach | 45 | ||
2.4 The Countercultural Character of the DMM | 53 | ||
Chapter 3 THE DMM IN UNITED INDIA: ACTIVIST COUNTERCULTURAL TRENDS | 61 | ||
3.1 The End of the DMM’s Ascetic Approach | 63 | ||
3.2 The DMM’s Entry into Active Politics | 70 | ||
3.3 The Countercultural Politics of Deobandi Leadership | 75 | ||
3.4 Deobandi Opposition to the Pakistan Movement | 79 | ||
Chapter 4 THE DMM IN PAKISTAN: COUNTERCULTURAL POLITICS AND EXTREMISM | 91 | ||
4.1 The Evolution of the DMM in Pakistan | 91 | ||
4.2 The DMM’s Shifting Stances in Politics | 98 | ||
4.3 The Rise of Extremism in the Deobandi Movement | 104 | ||
4.4 Countercultural Tendencies in the DMM since 1947 | 112 | ||
Chapter 5 DEOBANDI ISLAM: COUNTERING FOLK ISLAM AND POPULAR CUSTOM | 119 | ||
5.1 Different Interpretations of Bidah | 120 | ||
5.2 The DMM and Dominant Beliefs and Practices in Pakistan | 123 | ||
5.3 The DMM against Folk Islam | 127 | ||
5.4 Deobandi Opposition to Non-religious Sociocultural Practices | 148 | ||
Chapter 6 THE DMM VERSUS MAINSTREAM SOCIETY: VIEWPOINTS OF DEOBANDI JOURNALS AND STUDENTS | 155 | ||
Part One: Review of Deobandi Journals | 155 | ||
6.1 The DMM versus Popular Customs and Practices | 157 | ||
6.2 The DMM versus the Mainstream Political System | 165 | ||
6.3 The DMM versus the Mainstream Educational System | 173 | ||
6.4 The DMM versus Women’s Role in Society | 179 | ||
Part Two: Findings of the Interviews | 183 | ||
6.5 A Comparison of Madrassah and Mainstream Students | 185 | ||
EPILOGUE | 195 | ||
The DMM’s Impact on Pakistani Society | 197 | ||
DMM’s Future in Pakistan | 200 | ||
Appendix I THE DEOBANDI STANCE VIS-À-VIS MUSLIM GROUPS OTHER THAN THE BARELWIS | 203 | ||
A. The DMM on Ahle Hadith | 203 | ||
B. The DMM on Shia Muslims | 204 | ||
C. The DMM on Jamaat-e-Islami | 207 | ||
Appendix II COUNTERCULTURAL EXPOSITION OF THE DEOBANDI TALIBAN | 209 | ||
Appendix III INTERVIEW GUIDE | 213 | ||
GLOSSARY OF ISLAMIC TERMS | 215 | ||
REFERENCES | 225 | ||
INDEX | 237 |