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Abstract
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena.
“‘Performing the Iranian State’ is a timely and original contribution to Iranian studies. Beginning with the Qajar era and moving through discussions of the Pahlavi regime, the Iranian Revolution and the Iranian Diaspora, these essays present fascinating case studies of the productive function of visual culture and performativity in constructions of identity and state in Iran.” —Ali Behdad, John Charles Hillis Professor of Literature, UCLA
“Blending critical theory with fresh and exciting accounts of essential Iranian art agents, contributors to ‘Performing the Iranian State’ reveal how the country’s oft en-politicized artistic practices challenge or endorse and ultimately “perform” political and national identities. This compelling collection of essays is a seminal addition to the study of modern and contemporary Iranian art.” —Pamela Karimi, author of “Domesticity and Consumer Culture in Iran: Interior Revolutions of the Modern Era”
Staci Gem Scheiwiller is an assistant professor of contemporary and modern art history at California State University, Stanislaus. She specializes in Iranian art, gender and postcolonialism.
This book discusses what it means to “perform the State,” what this action means in relation to the country of Iran and how these various performances are represented. The concept of the “State” as a modern phenomenon has had a powerful impact on the formation of the individual and collective, as well as on determining how political entities are perceived in their interactions with one another in the current global arena.
“Performing the State” refers to an individual (or a group of persons) who re-enacts rituals, ceremonies, customs, traditions and laws, or who dons certain guises, that either accomplish the State’s goals or rebel against them as a form of critique. This anthology examines various approaches to determining the Iranian State via the performativity of persons, with the intention of illuminating how social practices, ideologies and identities are shaped, represented, visualized, circulated and repeated – not only nationally but also worldwide.
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Half Title | i | ||
Title | iii | ||
Copyright | iv | ||
CONTENTS | v | ||
ACKNOWLEDGMENTS | vii | ||
A NOTE ON TRANSLITERATION | ix | ||
1 INTRODUCTION: SETTING THE STAGE | 1 | ||
What is Meant by the “State”? | 4 | ||
The Body | 7 | ||
Performativity | 11 | ||
Notes and References | 18 | ||
I THE QAJAR DYNASTY: 1786–1925 | 21 | ||
2 THE PHOTOGRAPHIC SOURCE FOR A QAJAR PAINTING | 23 | ||
Notes and References | 30 | ||
3 CARTOGRAPHIC DESIRES: SOME REFLECTIONS ON THE SHAHR-E FARANG (PEEPSHOW) AND MODERN IRAN | 33 | ||
Notes and References | 49 | ||
4 TAKKIYEH DOWLAT: THE QAJAR THEATER STATE | 55 | ||
Takkiyeh: The Formation of a Sociopolitical Space | 57 | ||
State Takkiyeh and the Staging of Power | 63 | ||
Notes and References | 67 | ||
II THE PAHLAVI DYNASTY (1925–1979) AND TRANSITIONAL PERIOD AFTER THE IRANIAN REVOLUTION (1978–1979) | 73 | ||
5 FOR THE LOVE OF HER PEOPLE: AN INTERVIEW WITH FARAH DIBA ABOUT THE PAHLAVI PROGRAMS FOR THE ARTS IN IRAN | 75 | ||
6 SHAPING AND PORTRAYING IDENTITY AT THE TEHRAN MUSEUM OF CONTEMPORARY ART (1977–2005) | 83 | ||
Setting the Stage | 83 | ||
Developments in Modern Art and Its Exhibition | 85 | ||
The Architectural Setting | 87 | ||
Revolution and Transformation | 90 | ||
A Cultural Revolution at TMOCA | 92 | ||
Notes and References | 96 | ||
7 SEISMIC SHIFTS ACROSS POLITICAL ZONES IN CONTEMPORARY IRANIAN ART: THE POETICS OF KNOWLEDGE, KNOWING AND IDENTITY | 101 | ||
Notes and References | 114 | ||
III THE ISLAMIC REPUBLIC: 1979–PRESENT | 121 | ||
8 PERFORMATIVITY AND RITUAL SPACE IN POSTREVOLUTIONARY TEHRAN | 123 | ||
The Ibrahim Mosque: External Ambiguity, Internal Clarity | 125 | ||
The al-Ghadir Mosque: External and Internal Continuity | 132 | ||
Comparative Considerations | 137 | ||
Conclusion | 139 | ||
Notes and References | 140 | ||
9 RECLAIMING CULTURAL SPACE: THE ARTIST’S PERFORMATIVITY VERSUS THE STATE’S EXPECTATIONS IN CONTEMPORARY IRAN | 145 | ||
Notes and References | 153 | ||
10 FEMALE TROUBLE: MELANCHOLIA AND ALLEGORY IN CONTEMPORARY IRANIAN ART | 157 | ||
Notes and References | 168 | ||
IV THE IRANIAN DIASPORA | 171 | ||
11 PERFORMING VISUAL STRATEGIES: REPRESENTATIONAL CONCEPTS OF FEMALE IRANIAN IDENTITY IN CONTEMPORARY PHOTOGRAPHY AND VIDEO ART | 173 | ||
Why Photography and Video? | 176 | ||
Performativity | 178 | ||
Two Female Artists from Tehran and One from the Iranian Diaspora in Europe | 180 | ||
Notes and References | 188 | ||
12 PAINTED AND ANIMATED METAPHORS: AN INTERVIEW WITH ARTIST ALIREZA DARVISH | 193 | ||
13 IN THE HOUSE OF FATEMEH: REVISITING SHIRIN NESHAT’S PHOTOGRAPHIC SERIES WOMEN OF ALLAH | 201 | ||
To Read or Not to Read? | 201 | ||
Whose Texts Are They? | 204 | ||
In the House of Fatemeh | 209 | ||
Notes and References | 217 | ||
ILLUSTRATIONS | 221 | ||
LIST OF CONTRIBUTORS | 247 |