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Philosophy and Anthropology

Philosophy and Anthropology

Ananta Kumar Giri | John Clammer

(2013)

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Abstract

Philosophy and anthropology have many, but largely unexplored, links and interrelationships. Historically, they have informed each other in subtle ways. This volume of original essays explores and enhances this relationship through anthropological engagement with philosophy and vice versa, the nature, sources and history of philosophical anthropology, phenomenology, and the practical, methodological and theoretical implications of a dialogue between the two subjects. ‘Philosophy and Anthropology: Border Crossings and Transformations’ seeks to enrich both the humanities and the social sciences through its informative and stimulating essays.


Ananta Kumar Giri has taught in various universities in India, the USA, Denmark and Germany, and has written numerous books on social movements, cultural change, criticism, culture and society, and ethics in management and development. Giri is currently an associate professor at the Madras Institute of Development Studies, Chennai, India.

John Clammer is currently a professor of sociology in the Institute of Sustainability and Peace at the United Nations University, Tokyo, Japan. His work ranges from economics, anthropology and ethnicity to identity and development, and focuses on the relationships between Western social theory, the realities of the Asian societies and the links between culture and development.


Anthropology and philosophy have long been intellectual companions; the borders between the two disciplines have always been permeable. For example, anthropologies inspired by Durkheim are ultimately indebted to Kant; Evans-Pritchard’s ideas are stamped with R. G. Collingwood’s Hegelian philosophy; Gluckman was stimulated by Whitehead’s process philosophy; and Bourdieu drew inspiration from Wittgenstein and Pascal, amongst others. Yet the fuller history and implications of philosophical influences in anthropology are largely unaddressed.

In this volume, the contributors address the shifting effect philosophy has on anthropology. They investigate the impact of the philosophical presuppositions of anthropology, as well as the presuppositions themselves, using a comparative-cultural point of view – ethnography. Furthermore, by considering anthropologies in conjunction with philosophies, and philosophies with anthropologies, the volume helps illuminate the present trajectories of thought in postcolonialist, non-ethnocentric and creative directions that were previously ignored by the contemporary social sciences. As a cross-disciplinary study, the volume questions both the rigidity of intellectual and disciplinary boundaries and attempts to evade it by encouraging many different voices and perspectives to create a thought-provoking dialogue.

The original essays in ‘Philosophy and Anthropology: Border Crossings and Transformations’ discuss the three-fold division within the anthropological engagement with philosophy, the sources and history of philosophical anthropology, and its current applications and links with other contemporary intellectual movements. This volume seeks to engage with real social and humanitarian issues of the current age and create an innovative discipline: philosophical anthropology.

Table of Contents

Section Title Page Action Price
Philosophy and Anthropology_9780857285126 i
Title iii
Copyright iv
CONTENTS vii
NOTES ON CONTRIBUTORS xi
Introduction: Philosophy and Anthropology in Conversations and Dialogues 1
Themes and Variations 5
New Directions 11
References 16
Part I Nurturing the Field: Towards Mutual Fecundation and Transformation of Philosophy and Anthropology 19
Chapter 1 THE PROJECT OF PHILOSOPHICAL ANTHROPOLOGY 21
The Trajectory of Philosophical Anthropology 24
Elaborations and Ramifications 28
References 37
Chapter 2 THE SELF-PRESERVATION OF MAN: REMARKS ON THE RELATION BETWEEN MODERNITY AND PHILOSOPHICAL ANTHROPOLOGY 39
I. The Principle of Self-Preservation 41
a) Negative determinations of the principle of self-preservation 42
i) The negation of theological absolutism 42
ii) The negation of teleology 43
b) Positive determinations of the principle of self-preservation 44
i) Self-preservation is not a particular, but a universal principle 44
ii) Self-preservation is not a naturalistic but a rational principle 45
iii) Self-preservation is not a substantialistic but a functionalistic principle 45
iv) Self-preservation is not a static but a dynamic principle 45
II. Philosophical Anthropology 46
III. Man without Essence 48
Notes 54
References 54
Chapter 3 WHITHER MODERNITY? HYBRIDIZATION, POSTOCCIDENTALISM, POSTDEVELOPMENT AND TRANSMODERNITY 57
1. Introduction: Philosophical Anthropology and Modernity 57
2. Néstor García Canclini on Hybridization 59
3. Walter Mignolo on Postoccidentalism 60
4. Arturo Escobar on Postdevelopment 62
5. Enrique Dussel on Transmodernity 64
6. Coda: Whither Modernity? What Is Next? An Ethics of Development 66
References 68
Chapter 4 PHILOSOPHICAL ANTHROPOLOGYAND PHILOSOPHY IN ANTHROPOLOGY 71
Introduction 71
‘Philosophical Anthropology’: An Overview of the Philosophical Debate 72
Philosophical Anthropology: What’s in a Name? 74
Philosophical Anthropology and Philosophy in Anthropology 77
Essentialism and existentialism 77
Culturalism 78
Naturalism 79
Philosophy in anthropology: A model 80
Sex, Sexuality and Lovemaking: A Case Study 82
Conclusion 87
Notes 87
References 87
Chapter 5 THE ENGAGEMENT OF PHILOSOPHY AND ANTHROPOLOGY IN THE INTERPRETIVE TURN AND BEYOND: TOWARDS AN ANTHROPOLOGY OF THE CONTEMPORARY 89
1. The Interpretive Turn and the Historicity of Reason 90
2. The Incommensurability Thesis and Its Impact on Anthropology: Deconstruction, Dialogue and the Dialectics of Understanding 93
3. Culture as a Practice: Towards a Theory of Performativity 99
References 103
Chapter 6 MEDIATION THROUGH COGNITIVE DYNAMICS: PHILOSOPHICAL ANTHROPOLOGY AND THE CONFLICTS OF OUR TIME 105
Introduction 105
1. Historical Overview of Philosophical Anthropology 106
2. The Motives of Philosophical Anthropology 109
3. Mediation through Cognitive Dynamics 112
Conclusion 118
References 119
Chapter 7 PHILOSOPHY AS ANTHROPOCENTRISM: LANGUAGE, LIFE AND APORIA 123
The Anthropocentric Subject 123
Language 127
A Critique of Anthropocentrism 130
Notes 136
Part II Sources of Philosophical Anthropology 139
Chapter 8 KANT AND ANTHROPOLOGY 141
Kant and Anthropology: Some Contemporary Considerations 143
Note 146
References 146
Chapter 9 DILTHEY’S THEORY OF KNOWLEDGE AND ITS POTENTIAL FOR ANTHROPOLOGICAL THEORY 147
1. Dilthey in Modern Anthropology 148
2. Dilthey’s Holistic Theory of Knowledge 153
3. The Potential of Dilthey for Current Anthropology 158
Notes 161
References 162
Chapter 10 MALINOWSKI AND PHILOSOPHY 167
Conclusion 180
Notes 181
References 181
Chapter 11 GROUND, SELF, SIGN: THE SEMIOTIC THEORIES OF CHARLES SANDERS PEIRCE AND THEIR APPLICATIONS IN SOCIAL ANTHROPOLOGY 185
The Ontological Ground of Peirce’s Semiotics: Firstness, Secondness, Thirdness 185
The Sign 187
Icon, Index and Symbol 189
The Dialogic Self: Man’s Glassy Essence 189
Peirce’s and Saussure’s Sign Concepts 190
Peirce’s Typology of Signs 191
Peirce’s Semiotics Applied in Anthropology: Some Examples 192
Secondness and Subtle Substance 196
Conclusion 198
References 198
Chapter 12 RICOEUR’S CHALLENGE FOR A TWENTY-FIRST CENTURY ANTHROPOLOGY 201
Body~Place~Commons 202
The Sedimentary in the Temporal Constitution of Subjectivity 203
The Architectonic in the Temporal Constitution of Subjectivity 206
Kiltering as a Temporal Mode in the Constitution of Self 206
A Detour through the Linguistic Turn and Back 207
From Subjectivity to Intersubjectivity: World 210
Ontology of the Commons 212
(Inter)subjectivity of Commoners 213
Toward an Epistemology of Commoning 214
Notes 215
References 215
Chapter 13 CLIFFORD GEERTZ: THE PHILOSOPHICAL TRANSFORMATION OF ANTHROPOLOGY 217
1. A Life of Learning 217
2. A Pragmatist Theory of Culture 219
3. Anthropology and the Quest for Interpretation 221
4. A Sociological Transformation of Geertz’s Ideas 223
Works of Clifford Geertz 224
References 229
Chapter 14 BAKHTIN’S HERITAGE IN ANTHROPOLOGY: ALTERITY AND DIALOGUE 231
Notes 242
References 243
Chapter 15 THE PHILOSOPHY OF SLAVOJ ŽIŽEK AND ANTHROPOLOGY: THE CURRENT SITUATION AND POSSIBLE FUTURES 245
Self, Subject, Culture 248
Some Important Ideas and Themes in Žižek’s Philosophy and its Relevance to Anthropology 251
Commodity Fetishism and the Subject 254
The Subject Supposed to Know 257
Notes 260
References 260
Chapter 16 BORDER CROSSINGS BETWEEN ANTHROPOLOGY AND BUDDHIST PHILOSOPHY 263
1. Standpoint of Anthropology at the Time of Decolonization 264
2. Key Misinterpretations in the Anthropology of Asian Societies and Asian Philosophical Systems 265
3. Weber’s ‘Facts’ and Interpretations 265
4. Sri Lankan Anthropology Studies 268
5. The Present Geopolitics of Anthropology: Subjects and Objects 270
6. The Geopolitical Landscape of Knowledge within the Current Shift to Asia 271
7. Elements of Buddhism for Anthropology 272
Conclusion 278
Notes 278
Part III Philosophical Anthropology at Work 283
Chapter 17 ‘ANTHROPOLOGY OF PHILOSOPHY’ IN AFRICA: THE ETHNOGRAPHY OF CRITICAL DISCOURSE AND INTELLECTUAL PRACTICE 285
Introduction 285
Towards an Anthropology of Philosophy 285
Turn One: From the African Philosophical Discussion to Anthropology 288
Turn Two: From Philosophy to Anthropology 292
The intercultural project: Recognition of philosophical traditions 295
Turn Three: From Anthropology of Knowledge to Anthropology of Philosophy 297
Shifting the anthropological focus: From ‘religion’ to ‘philosophy’ 299
Notes 301
References 302
Chapter 18 ALBINOS DO NOT DIE: BELIEF, PHILOSOPHY AND ANTHROPOLOGY 305
Albinos Don’t Die 306
Belief and Interpretation 308
Truth and Beliefs about Albinos 310
Ostensivity and the Web of Belief 312
Ostension and Retention 314
Conservatism 315
Localism 315
Systematicity 315
World Views, Classifications and Prototypes 316
Conclusion 319
Notes 319
References 320
Chapter 19 ANTHROPOLOGY, DEVELOPMENT AND THE MYTH OF CULTURE 323
Anthropology and Development 324
Holism, Relativism and the Charity Principle 328
Translation and Social Coordination 331
The Complex Contexts of Development 335
References 337
Chapter 20 NOTIONS OF FRIENDSHIP IN PHILOSOPHICAL AND ANTHROPOLOGICAL THOUGHT 341
1. Philosophies of Friendship 343
Friendship and selfhood 343
Friendship and the other 345
Friendship and the community 347
2. ‘Politics of Friendship’ 348
Obligation and voluntariness 349
Profit and generosity 350
Universalism and particularity 351
Notes 353
References 353
Afterword THE RETURN OF PHILOSOPHICAL ANTHROPOLOGY 357
Notes 363