Additional Information
Book Details
Abstract
Philosophy and anthropology have many, but largely unexplored, links and interrelationships. Historically, they have informed each other in subtle ways. This volume of original essays explores and enhances this relationship through anthropological engagement with philosophy and vice versa, the nature, sources and history of philosophical anthropology, phenomenology, and the practical, methodological and theoretical implications of a dialogue between the two subjects. ‘Philosophy and Anthropology: Border Crossings and Transformations’ seeks to enrich both the humanities and the social sciences through its informative and stimulating essays.
Ananta Kumar Giri has taught in various universities in India, the USA, Denmark and Germany, and has written numerous books on social movements, cultural change, criticism, culture and society, and ethics in management and development. Giri is currently an associate professor at the Madras Institute of Development Studies, Chennai, India.
John Clammer is currently a professor of sociology in the Institute of Sustainability and Peace at the United Nations University, Tokyo, Japan. His work ranges from economics, anthropology and ethnicity to identity and development, and focuses on the relationships between Western social theory, the realities of the Asian societies and the links between culture and development.
Anthropology and philosophy have long been intellectual companions; the borders between the two disciplines have always been permeable. For example, anthropologies inspired by Durkheim are ultimately indebted to Kant; Evans-Pritchard’s ideas are stamped with R. G. Collingwood’s Hegelian philosophy; Gluckman was stimulated by Whitehead’s process philosophy; and Bourdieu drew inspiration from Wittgenstein and Pascal, amongst others. Yet the fuller history and implications of philosophical influences in anthropology are largely unaddressed.
In this volume, the contributors address the shifting effect philosophy has on anthropology. They investigate the impact of the philosophical presuppositions of anthropology, as well as the presuppositions themselves, using a comparative-cultural point of view – ethnography. Furthermore, by considering anthropologies in conjunction with philosophies, and philosophies with anthropologies, the volume helps illuminate the present trajectories of thought in postcolonialist, non-ethnocentric and creative directions that were previously ignored by the contemporary social sciences. As a cross-disciplinary study, the volume questions both the rigidity of intellectual and disciplinary boundaries and attempts to evade it by encouraging many different voices and perspectives to create a thought-provoking dialogue.
The original essays in ‘Philosophy and Anthropology: Border Crossings and Transformations’ discuss the three-fold division within the anthropological engagement with philosophy, the sources and history of philosophical anthropology, and its current applications and links with other contemporary intellectual movements. This volume seeks to engage with real social and humanitarian issues of the current age and create an innovative discipline: philosophical anthropology.
Table of Contents
Section Title | Page | Action | Price |
---|---|---|---|
Philosophy and Anthropology_9780857285126 | i | ||
Title | iii | ||
Copyright | iv | ||
CONTENTS | vii | ||
NOTES ON CONTRIBUTORS | xi | ||
Introduction: Philosophy and Anthropology in Conversations and Dialogues | 1 | ||
Themes and Variations | 5 | ||
New Directions | 11 | ||
References | 16 | ||
Part I Nurturing the Field: Towards Mutual Fecundation and Transformation of Philosophy and Anthropology | 19 | ||
Chapter 1 THE PROJECT OF PHILOSOPHICAL ANTHROPOLOGY | 21 | ||
The Trajectory of Philosophical Anthropology | 24 | ||
Elaborations and Ramifications | 28 | ||
References | 37 | ||
Chapter 2 THE SELF-PRESERVATION OF MAN: REMARKS ON THE RELATION BETWEEN MODERNITY AND PHILOSOPHICAL ANTHROPOLOGY | 39 | ||
I. The Principle of Self-Preservation | 41 | ||
a) Negative determinations of the principle of self-preservation | 42 | ||
i) The negation of theological absolutism | 42 | ||
ii) The negation of teleology | 43 | ||
b) Positive determinations of the principle of self-preservation | 44 | ||
i) Self-preservation is not a particular, but a universal principle | 44 | ||
ii) Self-preservation is not a naturalistic but a rational principle | 45 | ||
iii) Self-preservation is not a substantialistic but a functionalistic principle | 45 | ||
iv) Self-preservation is not a static but a dynamic principle | 45 | ||
II. Philosophical Anthropology | 46 | ||
III. Man without Essence | 48 | ||
Notes | 54 | ||
References | 54 | ||
Chapter 3 WHITHER MODERNITY? HYBRIDIZATION, POSTOCCIDENTALISM, POSTDEVELOPMENT AND TRANSMODERNITY | 57 | ||
1. Introduction: Philosophical Anthropology and Modernity | 57 | ||
2. Néstor García Canclini on Hybridization | 59 | ||
3. Walter Mignolo on Postoccidentalism | 60 | ||
4. Arturo Escobar on Postdevelopment | 62 | ||
5. Enrique Dussel on Transmodernity | 64 | ||
6. Coda: Whither Modernity? What Is Next? An Ethics of Development | 66 | ||
References | 68 | ||
Chapter 4 PHILOSOPHICAL ANTHROPOLOGYAND PHILOSOPHY IN ANTHROPOLOGY | 71 | ||
Introduction | 71 | ||
‘Philosophical Anthropology’: An Overview of the Philosophical Debate | 72 | ||
Philosophical Anthropology: What’s in a Name? | 74 | ||
Philosophical Anthropology and Philosophy in Anthropology | 77 | ||
Essentialism and existentialism | 77 | ||
Culturalism | 78 | ||
Naturalism | 79 | ||
Philosophy in anthropology: A model | 80 | ||
Sex, Sexuality and Lovemaking: A Case Study | 82 | ||
Conclusion | 87 | ||
Notes | 87 | ||
References | 87 | ||
Chapter 5 THE ENGAGEMENT OF PHILOSOPHY AND ANTHROPOLOGY IN THE INTERPRETIVE TURN AND BEYOND: TOWARDS AN ANTHROPOLOGY OF THE CONTEMPORARY | 89 | ||
1. The Interpretive Turn and the Historicity of Reason | 90 | ||
2. The Incommensurability Thesis and Its Impact on Anthropology: Deconstruction, Dialogue and the Dialectics of Understanding | 93 | ||
3. Culture as a Practice: Towards a Theory of Performativity | 99 | ||
References | 103 | ||
Chapter 6 MEDIATION THROUGH COGNITIVE DYNAMICS: PHILOSOPHICAL ANTHROPOLOGY AND THE CONFLICTS OF OUR TIME | 105 | ||
Introduction | 105 | ||
1. Historical Overview of Philosophical Anthropology | 106 | ||
2. The Motives of Philosophical Anthropology | 109 | ||
3. Mediation through Cognitive Dynamics | 112 | ||
Conclusion | 118 | ||
References | 119 | ||
Chapter 7 PHILOSOPHY AS ANTHROPOCENTRISM: LANGUAGE, LIFE AND APORIA | 123 | ||
The Anthropocentric Subject | 123 | ||
Language | 127 | ||
A Critique of Anthropocentrism | 130 | ||
Notes | 136 | ||
Part II Sources of Philosophical Anthropology | 139 | ||
Chapter 8 KANT AND ANTHROPOLOGY | 141 | ||
Kant and Anthropology: Some Contemporary Considerations | 143 | ||
Note | 146 | ||
References | 146 | ||
Chapter 9 DILTHEY’S THEORY OF KNOWLEDGE AND ITS POTENTIAL FOR ANTHROPOLOGICAL THEORY | 147 | ||
1. Dilthey in Modern Anthropology | 148 | ||
2. Dilthey’s Holistic Theory of Knowledge | 153 | ||
3. The Potential of Dilthey for Current Anthropology | 158 | ||
Notes | 161 | ||
References | 162 | ||
Chapter 10 MALINOWSKI AND PHILOSOPHY | 167 | ||
Conclusion | 180 | ||
Notes | 181 | ||
References | 181 | ||
Chapter 11 GROUND, SELF, SIGN: THE SEMIOTIC THEORIES OF CHARLES SANDERS PEIRCE AND THEIR APPLICATIONS IN SOCIAL ANTHROPOLOGY | 185 | ||
The Ontological Ground of Peirce’s Semiotics: Firstness, Secondness, Thirdness | 185 | ||
The Sign | 187 | ||
Icon, Index and Symbol | 189 | ||
The Dialogic Self: Man’s Glassy Essence | 189 | ||
Peirce’s and Saussure’s Sign Concepts | 190 | ||
Peirce’s Typology of Signs | 191 | ||
Peirce’s Semiotics Applied in Anthropology: Some Examples | 192 | ||
Secondness and Subtle Substance | 196 | ||
Conclusion | 198 | ||
References | 198 | ||
Chapter 12 RICOEUR’S CHALLENGE FOR A TWENTY-FIRST CENTURY ANTHROPOLOGY | 201 | ||
Body~Place~Commons | 202 | ||
The Sedimentary in the Temporal Constitution of Subjectivity | 203 | ||
The Architectonic in the Temporal Constitution of Subjectivity | 206 | ||
Kiltering as a Temporal Mode in the Constitution of Self | 206 | ||
A Detour through the Linguistic Turn and Back | 207 | ||
From Subjectivity to Intersubjectivity: World | 210 | ||
Ontology of the Commons | 212 | ||
(Inter)subjectivity of Commoners | 213 | ||
Toward an Epistemology of Commoning | 214 | ||
Notes | 215 | ||
References | 215 | ||
Chapter 13 CLIFFORD GEERTZ: THE PHILOSOPHICAL TRANSFORMATION OF ANTHROPOLOGY | 217 | ||
1. A Life of Learning | 217 | ||
2. A Pragmatist Theory of Culture | 219 | ||
3. Anthropology and the Quest for Interpretation | 221 | ||
4. A Sociological Transformation of Geertz’s Ideas | 223 | ||
Works of Clifford Geertz | 224 | ||
References | 229 | ||
Chapter 14 BAKHTIN’S HERITAGE IN ANTHROPOLOGY: ALTERITY AND DIALOGUE | 231 | ||
Notes | 242 | ||
References | 243 | ||
Chapter 15 THE PHILOSOPHY OF SLAVOJ ŽIŽEK AND ANTHROPOLOGY: THE CURRENT SITUATION AND POSSIBLE FUTURES | 245 | ||
Self, Subject, Culture | 248 | ||
Some Important Ideas and Themes in Žižek’s Philosophy and its Relevance to Anthropology | 251 | ||
Commodity Fetishism and the Subject | 254 | ||
The Subject Supposed to Know | 257 | ||
Notes | 260 | ||
References | 260 | ||
Chapter 16 BORDER CROSSINGS BETWEEN ANTHROPOLOGY AND BUDDHIST PHILOSOPHY | 263 | ||
1. Standpoint of Anthropology at the Time of Decolonization | 264 | ||
2. Key Misinterpretations in the Anthropology of Asian Societies and Asian Philosophical Systems | 265 | ||
3. Weber’s ‘Facts’ and Interpretations | 265 | ||
4. Sri Lankan Anthropology Studies | 268 | ||
5. The Present Geopolitics of Anthropology: Subjects and Objects | 270 | ||
6. The Geopolitical Landscape of Knowledge within the Current Shift to Asia | 271 | ||
7. Elements of Buddhism for Anthropology | 272 | ||
Conclusion | 278 | ||
Notes | 278 | ||
Part III Philosophical Anthropology at Work | 283 | ||
Chapter 17 ‘ANTHROPOLOGY OF PHILOSOPHY’ IN AFRICA: THE ETHNOGRAPHY OF CRITICAL DISCOURSE AND INTELLECTUAL PRACTICE | 285 | ||
Introduction | 285 | ||
Towards an Anthropology of Philosophy | 285 | ||
Turn One: From the African Philosophical Discussion to Anthropology | 288 | ||
Turn Two: From Philosophy to Anthropology | 292 | ||
The intercultural project: Recognition of philosophical traditions | 295 | ||
Turn Three: From Anthropology of Knowledge to Anthropology of Philosophy | 297 | ||
Shifting the anthropological focus: From ‘religion’ to ‘philosophy’ | 299 | ||
Notes | 301 | ||
References | 302 | ||
Chapter 18 ALBINOS DO NOT DIE: BELIEF, PHILOSOPHY AND ANTHROPOLOGY | 305 | ||
Albinos Don’t Die | 306 | ||
Belief and Interpretation | 308 | ||
Truth and Beliefs about Albinos | 310 | ||
Ostensivity and the Web of Belief | 312 | ||
Ostension and Retention | 314 | ||
Conservatism | 315 | ||
Localism | 315 | ||
Systematicity | 315 | ||
World Views, Classifications and Prototypes | 316 | ||
Conclusion | 319 | ||
Notes | 319 | ||
References | 320 | ||
Chapter 19 ANTHROPOLOGY, DEVELOPMENT AND THE MYTH OF CULTURE | 323 | ||
Anthropology and Development | 324 | ||
Holism, Relativism and the Charity Principle | 328 | ||
Translation and Social Coordination | 331 | ||
The Complex Contexts of Development | 335 | ||
References | 337 | ||
Chapter 20 NOTIONS OF FRIENDSHIP IN PHILOSOPHICAL AND ANTHROPOLOGICAL THOUGHT | 341 | ||
1. Philosophies of Friendship | 343 | ||
Friendship and selfhood | 343 | ||
Friendship and the other | 345 | ||
Friendship and the community | 347 | ||
2. ‘Politics of Friendship’ | 348 | ||
Obligation and voluntariness | 349 | ||
Profit and generosity | 350 | ||
Universalism and particularity | 351 | ||
Notes | 353 | ||
References | 353 | ||
Afterword THE RETURN OF PHILOSOPHICAL ANTHROPOLOGY | 357 | ||
Notes | 363 |