Menu Expand
The Logic of Environmentalism

The Logic of Environmentalism

Vassos Argyrou

(2005)

Additional Information

Book Details

Abstract

Although modernity’s understanding of nature and culture has now been superseded by that of environmentalism, the power to define the meaning of both, and hence the meaning of the world itself, remains in the same (Western) hands. This bold argument is at the center of this provocative book that challenges the widespread assumption that environmentalism reflects a radical departure from modernity. Our perception of nature may have changed, the author maintains, but environmentalism remains a thoroughly modernist project. It reproduces the cultural logic of modernity, a logic that finds meaning in unity and therefore strives to efface difference, and to reconfirm the position of the West as the source of all legitimate signification.


“…a fascinating journey through the European understanding of ‘nature’ as opposed to ‘humanism’…and interesting and provocative volume.”  ·   Journal of Biosocial Science

“…a powerful critique of contemporary environmentalism, and the anthropology that supports it.”  ·  Human Ecology

“Argyrou’s compelling argument has important implications for the future of conservation and development…the new ‘facts’ of environmentalism are no more objective or true than the old facts of modernism.”  ·  American Anthropologist

“This is…potentially an important book.”  ·  Environmental Politics


Vassos Argyrou lectures in Social Anthropology at the University of Hull. His research interests include social and cultural theory, poststructuralism and postcolonialism and southern Europe. Publications include Tradition and Modernity in the Mediterranean (Cambridge University Press, 1996) and Anthropology and the Will to Meaning: A Postcolonial Critique (Pluto Press 2002).

Table of Contents

Section Title Page Action Price
The Logic of Environmentalism i
Contents v
Prelude vii
1. First Change 1
2. Second Change 37
3. The Logic of the Same 73
4. ‘Beyond Humanism’: and further to the other side 119
5. No Change 159
Bibliography 179
Index 187